Japanese Americans still face racial prejudice in Utah

by EMILY RODRIGUEZ-VARGAS

Most wars are fought overseas, far away from the Utah desert where during World War II a Japanese American internment camp was located.

Another fight, however, is still silently taking its toll on citizens waiting for justice, no matter their race.

Koki Omura, a graduate student at the University of Utah, hopes to become a professional musician. Photo courtesy of Omura.

Koki Omura, a Japanese graduate student in music performance at the University of Utah, went without dinner one night because a waitress in Wyoming refused to take his order, let alone serve him.

Omura said he experienced some acts of prejudice and teasing about his accent while growing up in New Jersey, but the experience of being ignored completely was a first.

“Outside of school, things happen,” said Omura, who is from Tokyo. “The countryside and small villages that haven’t seen an Asian before are the worst.” An avid tuba player, Omura left his home country behind to pursue his dream of becoming a professional musician.

America has a history of discrimination against Asian-Americans that peaked following Pearl Harbor.

Executive Order 9066 was signed by President Franklin Roosevelt on Feb. 19, 1942. The decree forced 120,000 individuals of Japanese heritage from their homes along the Pacific Coast into prisoner camps in the Intermountain West between 1942 and 1945, for the fear they could be loyal to Japan. The years of the internment represent a time Japanese-American citizens want to forget.

Ann Takasaki, a resident of Spanish Fork, Utah, said her family was given two weeks’ notice after this order to get rid of all belongings that didn’t fit in two suitcases, and to leave their home in Santa Anita, Calif., with no prospect of returning.

“They boarded a train from San Francisco for the Heart Mountain internment camp in Wyoming without any property, money or work to look forward to,” Takasaki said.

In these camps, individuals and families were kept together by strict camp rules, high fences and aggressive security officers who were not afraid to use their firearms. Living in difficult conditions, these individuals were cut off from the world as they knew it. When these prisoners were released after two or three years in the camps, they had to start over and re build their lives from nothing.

Compensation for this discrimination toward Japanese citizens was not offered until the 1980s, when each prisoner received $10,000 from the U.S. government as restitution for the imprisonment. Today, the Day of Remembrance on Feb. 19 serves as recognition of the suffering of Japanese Americans at Utah’s Topaz and other camps throughout the West.

In the attempt to return to their homes, many families took the train as far as they could afford in one day, and then stopped to work in smaller villages so they could earn enough money for their next train ticket. Takasaki’s family tried to return to California, but, as many Japanese families in the same circumstances, they ended up finding work on a produce farm in Utah.

The Nishimoto family also resettled in Utah after they were released from Heart Mountain. Joanie Nishimoto, who lives in Heber City, Utah, said the camp’s treatment of her family was severe.

“The prisoners in the barracks were fed the same thing every day: potatoes and corned beef with sweet rice, just anything but Japanese food,” Nishimoto said.

She said the current prejudice against Japanese Americans isn’t anything like what it was at that time. But it will still take significant cultural mixing to fight the prejudices, because she said Utahns have a tendency to stay with their own groups. As the only Japanese student in her high school in Jerome, Idaho, Nishimoto said, “I was pretty enough to be Homecoming Queen, but not a date.”

Despite the years that have passed since these camps existed, Utah still has a long way to go in cultural reform. Paul Fisk, 28, co-president of the Salt Lake City Chapter of the Japanese American Citizens League, said there are still incidents of discrimination and inappropriate stereotyping of Asian ethnic groups in our neighborhoods.

Wesley Sasaki-Uemura, an associate professor of history at the U, said Japanese Americans learned from the internment “not to suffer injustices silently and obediently.” He believes it’s important to speak out, regardless of which racial or ethnic group is being discriminated against.

“One needs to see the parallels with the treatment of other groups,” he said, “and one needs to do what one can to address inequities.”

Affirmative action is debated at Utah 2010 general session

Story and photo by ANDREAS RIVERA

In 1969, President Lyndon B. Johnson signed into law an executive order that stipulated employers must “take affirmative action to ensure that applicants are employed, and that employees are treated during employment, without regard to their race, color, religion, sex or national origin.” Other laws, policies and initiatives like this were meant to give minority populations equal opportunities in employment and education. These polices are known as affirmative action.

Some lawmakers in Utah say that these policies have served their purpose and need to go.

H.J.R. 24, which was introduced in the 2010 General Session, states that it shall “prohibit the State, public institutions of higher education, and political subdivisions from discriminating against or granting preferential treatment to any individual or group on the basis of race, sex, color, ethnicity, or national origin with respect to public employment, public education, or public contracting; and provide exceptions.”

The 2010 Legislature debated the need for affirmative action.

The bill’s aim is to remove past affirmative action laws concerning public-sector establishments such as government and education. Proponents of the bill want candidates for employment or education given opportunities based on merit and not race, gender, or national origin. Republican Rep. Curtis Oda of Davis County is the chief sponsor of the bill.

“There is a difference between a hand-up and a handout,” Oda said. “If an employer is hiring and they have three or four candidates, shouldn’t they hire the most qualified candidate?”

To his surprise, Oda, who is of Asian descent, has been criticized by the Japanese community.

“If anyone should be embracing this bill, I would think it would be the Japanese,” Oda said.

The Japanese have a work ethic that drives them, he said. “After the internment of Japanese during World War II, the Japanese did not openly call themselves victims, they overcame the stigma.”

He added later, “You can not fight discrimination with more discrimination, that’s hypocritical.”

The bill would still protect people against discrimination, something that is human nature, he said. The bill’s goal is to put people’s value in their merit, not their minority group.

If someone suspects they were turned down because of their ethnicity even though they were the best qualified person, they could report it, but only because they believe it was racism that prevented them from getting the job, Oda said.

He said religion was not included in the bill because religion is a choice.

However, many oppose the bill and think there will be negative repercussions.

Roger Tsai, an attorney for Parsons, Behle & Latimer who sits on the board of directors of the Utah Asian Chamber of Commerce, said he is concerned about diversity of the public sector.

He said the chamber has stated it is against the bill.

“It is important to recognize diversity, but it does not mean you have to have a rainbow,” Tsai said.

Tsai said The University of Utah’s goal is to diversify, but how can it when it cannot give any advantages to minority groups for attending?

Tsai is worried about what the bill will mean for minority groups at the U. He said he is not sure what it means for funding for these groups. “Is it discrimination to give these groups money?”

It is important to have diverse outlooks on campus because it actually benefits the white majority, Tsai said. Students will be competing in the global economy.

Brittney Vuong, a freshman who is first-generation Vietnamese, said she agrees with the bill. “Different skin color should not deserve special treatment,” Vuong said.

Michael McFall, the news editor for the Daily Utah Chronicle who is first-generation Chinese, said when affirmative action was proposed, it worked well, but it may not be necessary now.

Both Oda and Tsai asked the question: When will we know when we are all equal?

Oda said, “If you go looking for prejudice, you will find it.”

Tsai said, “What’s changed? Are we all on an equal playing field? We have come so far, women are attending college at a higher rate than men.”

The bill made it past the committee stages of legislation, but failed to gain support and did not get the required two-thirds majority to become a law.

Despite this, Oda said this will not be the end of the debate.

UACC strives to educate people about the organization

But outreach takes time, money

by KEITH R. ARANEO-YOWELL

The Utah Asian Chamber of Commerce (UACC) was founded “to foster Asian … small businesses with activities that result in a prosperous and economically healthy Asian community,” according to its online mission statement.

But, leaders in Salt Lake’s Asian community say the city’s demographics — and current economic woes — make it difficult to reach out to prospective members.

Between 1990 and 2004, Utah’s Asian population nearly doubled in size, from 25,696 to 46,132. Still, Asians comprise only about 2.1 percent of the total population of 2.7 million and own only 1.5 percent of the businesses in Utah, according to the Utah Office of Ethnic Affairs and U. S. Census Bureau.

According to the UACC website, chamber membership can cost businesses between $100 and $1,000 per year, depending on the number of employees.

Most of the Asian-owned businesses in Salt Lake City’s 9th and 9th neighborhood would have to pay only $200 per year to maintain membership.

Despite the nominal cost, the owners of one Salt Lake City supermarket — who wished to remain nameless — wondered: Why spend marketing dollars on 2 percent of the population?

Other local entrepreneurs also said they had to weigh membership costs against the benefits it offers.

Sue Kim has been operating the Oriental Food Market at 667 S. 700 East for 37 years. Even though the chamber is around to benefit businesses like hers, she said she’s unsure membership will help more than the hard work she already invests in her business.

“I know such a thing exists,” Kim said in an interview, “but I don’t even know if the Asian Chamber of Commerce is actively working to help Asian businesses or not.” She added that Utah’s Asian community is so small, the chamber seems almost unnecessary.

Kim’s isn’t the only well-established business that hasn’t joined the chamber.

Linda Lin has owned and operated Big Ed’s, the beer bar-cum-hamburger joint across from the University of Utah, for 29 years.

“I don’t have time. I work too hard,” Lin said while preparing four different meals in a kitchen that can barely accommodate two people. “Most people are regulars who come every day. It’s very busy here all the time and I get very good business.”

She said the money and time UACC membership would cost her might detract from the hard work that keeps regulars in the stools.

Roger Tsai, an attorney with Parsons, Behle & Latimer and the former president of the Utah Asian Chamber of Commerce, said there isn’t a perceived need for an entity like the UACC because the lack of cultural diversity makes ethnicity almost a non-issue for people and businesses like Big Ed’s and the Oriental Food Market.

“[The Asian chamber] is primarily a shoestring organization that’s volunteer-run,” Tsai said in a phone interview. “Our outreach efforts have been purely by word of mouth through events that get media attention.”

Those events include the annual scholarship and awards gala, which recognizes outstanding Asian business owners and celebrates young leaders in the area. On April 2, 2011, 10 scholarships were awarded.

Tsai believes the online membership directory does not adequately reflect the organization or its members, who must remember to add and update their own contact information.

When the chamber first started in 2005, he said a group of members assembled a directory of Korean businesses and families. But after five years, only 30 percent of the information was still relevant.

Also, the high turnover rate for new small businesses, not just those that are Asian-owned, makes it increasingly difficult to maintain an up-to-date directory. Tsai said even the Salt Lake Chamber of Commerce, which represents every business in Salt Lake City, has a 40 percent turnover rate for small businesses from year to year.

Robert Rendon said the number of entries in an online member directory is not a fair assessment of the health of an organization such as the UACC. Rendon, who serves on the advisory board for the UACC and is also a member of the board of directors for the Utah Hispanic Chamber of Commerce, said educating an entire ethnic community is a learning process that can take a number of years.

In a telephone interview, Rendon recalled the speed at which the Hispanic chamber was able to gain traction as a real benefit in the Hispanic community.

“If you look at the Hispanic chamber, they have a business directory with probably 300 members,” Rendon said. “But, they started in 1992.”

He also noted that the UACC does not have a full-time employee. “It really makes a difference,” Rendon said, “when you have someone working on your chamber full-time” and promoting it to the community.

UACC board member Raymond Uno believes the recent economic downturn has affected the chamber’s ability to attract members. “When people are struggling financially it’s really hard to get them to sacrifice money and time when they’re having a hard time just feeding the family,” said in a phone interview.

Aprirak Pruksirisumbut, 35, is the owner of Tasty Thai at 1302 S. 500 East. He hasn’t pursued membership with the chamber yet because his restaurant has only been open since 2009.

“It’s been very busy, so I don’t have time to become a member,” Pruksirisumbut said in an interview. He added that it is important for Asian-owned businesses to network and help each other build their clientele and that in the future he will probably put more thought into joining the UACC.

Networking is one reason to join the chamber. But Tsai said the cultural homogeneity and the relatively small Asian population in Utah are additional reasons for supporting the UACC.

“Something that almost every major business based in Utah knows, understands and is facing, is how do we make Utah a more diverse welcoming place? Not just for people who are minorities,” he said, “but for people coming from out of state who feel like Utah is different.”

Businesses make more money in a diverse marketplace of ideas, Tsai said. “So, it’s within the larger business community’s interest to foster a vibrant minority community, because at the end of the day, that’s what every other major city has.” Membership in the chamber is just one of the ways businesses can foster diversity.

Pacific Citizen surviving times of declining traditional media

Story and photo by Andreas Rivera

The Pacific Citizen exists both online and in a monthly print edition.

In September 1929, a small, Asian-run newspaper was first published in San Francisco and has been in print ever since.

Today, The Pacific Citizen is now available both in print and online, and in these times of declining print media, it is still finding ways to connect with its audience.

The PC was started by the Japanese American Citizens League; members have a subscription to the print version of the newspaper that is published and mailed all over the country.

Jeff Itami, a member of the Pacific Citizen’s editorial board,  said the economic problem has affected the paper like any other business. The PC has had to cut operating costs and do some fundraising. According to the PC’s Web site, only six staff members publish the paper, not including contributors.

Even though the paper is part of the JACL, the PC covers a broad variety of issues such as Asian news, profiles of famous Asian Americans and pieces about historical events. It also has no cultural affiliation, meaning its content is not exclusive to Japanese, but to all Asian Americans, said Paul Fisk, co-president of the JACL chapter in Salt Lake City. “It brings a lot of news coverage others don’t.”

Itami said the print version of the Pacific Citizen is declining in circulation. Fisk said membership is steadily declining to the JACL, which could mean declining subscriptions to the PC.

“A lot of our key members are older,” Fisk said. “They are passing away and not a lot of new members are joining.”

About 30,000 people subscribe to the print version, Fisk said, some of whom were Japanese-Americans who were held at internment camps during World War II.

Other reasons for decline in membership are the many splits the JACL experiences due to its stances on certain issues in the media.

Fisk said the JACL lost members during World War II due to its lack of vocalization and action while Japanese-Americans were being interned in camps.

Another, more recent event, occurred when 1st Lt. Ehren Watada, was discharged from the U.S. Marine Corps because of his vocal opposition and refusal to take part in the war in Iraq. The JACL supported Watada, while many members thought it was not relevant to them, creating another split in membership, Fisk said.

The number of print subscriptions the PC has does not reflect its reach, Itami said. The paper is focusing on expanding its online popularity.

Despite the decline of the print version of the paper, Itami said the PC is reaching out to a younger audience. Recently the PC reformatted to a magazine format to appeal to younger readers.

“We are connecting to a younger audience through blogging, MySpace, Facebook, and YouTube, bringing that traffic to the PC,” Itami said. “Traffic is only going up,”

According to the PC’s Web site, it receives about 450,000 hits per month.

Itami said he is not worried about the PC’s financial future. The PC’s advertising revenue (which accounts for 50 percent of the paper’s income) is increasing.

“The PC is not a luxury,” Itami said, “it’s basic information we all need.”

Japanese, American or both?

by KEITH R. ARANEO-YOWELL

The Web site for the Utah Japanese-American Citizens League (JACL) is bad, and Salt Lake chapter’s co-president, Paul Fisk, recognizes this.

For an organization representing an entire group of Utahns, the Web site looks disorganized and messy at best. There isn’t a unified theme. The Salt Lake City chapter’s most current electronic newsletter is more than a year old. There are spelling and punctuation errors everywhere. The events calendar for 2010 is almost completely empty. Hollow text boxes dot the pages like tiny picture frames shouting to the world, “Hey! There’s nothing here!”

During a group interview with University of Utah students, Fisk, 27, explained the state of the Web site in these terms.

“One of the problems recently has been that because of declining membership rates, [the JACL] has cut back on some programs,” Fisk said. “It’s probably the same for maintaining the Web site.”

Floyd Mori, the JACL’s national executive director, said membership is on the decline for myriad reasons.

“The Nisei generation [second-generation Japanese Americans] is passing on rapidly with an average age near 90,” Mori said in an e-mail interview. “Also, young people do not see the direct issue of civil rights on an every day basis as before.”

Indeed, the FBI’s 2008 Hate Crime Statistics Table reported only 137 incidents of hate crimes against the broadly defined group of Asian/Pacific Islanders across the entire country.

“The JACL’s primary goal,” Fisk said, “is defending the civil rights of all Americans, particularly Japanese Americans.”

The most pressing civil rights issue currently on the Salt Lake chapter’s list is an offensive poster at a Winger’s Grill & Bar in Murray. The chain’s advertisement depicts a chicken with a Fu Manchu mustache and a Japanese flag headband with the caption, “We use only the finest oriental chickens in our oriental chicken salad.”

Decoration at a Winger's chain in Murray, Utah, advertising its Oriental chicken salad. The sign was subsequently removed. Photo courtesy of PAUL FISK

The JACL’s role doesn’t end at civil rights, though.

“It works to promote cultural, educational and social values of Japanese Americans, and preserve the heritage and legacy of the Japanese-American community,” Fisk explained. But as the lines separating Japanese from American begin to blur, the “Japanese-American” community will be ever more difficult to define.

Floyd Mori attributed this to the high cross-cultural marriage rate among Asian-Americans.

Noriko Okada is a Japanese citizen living in Salt Lake City who runs an English-Japanese translation service. She said it’s easier to classify herself as either American or Japanese and not necessarily Japanese-American. In an interview, Okada, 37, explained these definitions can change depending on the context of her experience.

“When I’m actually stating my opinions and doing what I want to do, I feel American, on the other hand when someone reminds me that I’m an immigrant, at that moment I become Japanese.”

Mori agreed there is no clear-cut definition of what makes a person of Japanese descent living in America a Japanese American. Nor does he know at what point that person ceases to be Japanese.

This nebulous definition of identity presents a problem. How does an organization preserve the Japanese-American experience, when there is seemingly no agreed-upon definition of Japanese American?

“The Japanese-American population’s high rate of cross-cultural marriage leads to the propensity for less association with the Japanese culture,” Mori said. “At the same time, there is a resurgence of younger people wanting to discover ‘who am I?’ The younger generations seem to be moving more towards identifying as an Asian-American rather than simply a Japanese-American.”

While the JACL does have difficulty defining the group for whom they advocate, they do see this as an opportunity for growth in a new direction on a national scale, Mori said. “The JACL must appeal to a broader base beyond the Japanese-American community.”

Looking ahead, Mori plans to change the structure of the JACL to rely more heavily on the skills of business and marketing professionals. “In the past and present, we have been governed by a board interested mostly in advocacy and community action. There will have to be a mix of community action and professional skills,” Mori said.

Mori said if the Utah chapters of the JACL want to mitigate declining numbers, they have some work to do.

“Membership takes aggressive recruitment. The local members have to be active in actually asking others to join,” Mori said. “If they ask, they will join because the JACL has a great tradition and has a lot to offer in terms of cultural activities as well as advocacy opportunities.”

Mori agreed that reassessing the Web site might be a good start.