Experiencing Tea’s Memory: offering boba tea and fruit smoothies to a Utah community

Story and photos by BROOKE WILLIAMS

Just a few short weeks after renewing their contract in Chinatown, South Salt Lake City, the owners of Tea’s Memory were forced to pack up and relocate their business, and fast.

 A new franchise café was put in its place. Luckily, Tea’s Memory owners Yuling He and Haiming Yu were planning on expanding their business and had already looked at locations in cities like Farmington, just north of Salt Lake City. There, Tea’s Memory re-opened in June 2021 as the only boba tea shop in the city and its surrounding community.

Yuling He is making an iced citrus tea, which she said is her favorite refreshing drink.

“Utah is a state that I think has an open mind and boba is pretty new to them, but people are loving to try new things, especially in Farmington. That’s one of the things that I’m so appreciative of,” Yuling He said.

Boba, a unique textured drink, became increasingly popular in China when she was growing up, He said. She began making boba in high school and credits her business’ success to her former boss, who taught her the basics beyond typical things like inventory management, consumer relations, budgeting, and more.

“She’s kind of like my first teacher about boba. She taught me how to cook it, she taught me what is good with green tea and what is good with black tea. There is so much knowledge in this market and I learned a lot,” Yuling He said.

A few years after she began her career in the café business, He was accepted to the University of Utah, where she would begin studying accounting six months later. She said she wanted to spend the half year exploring Utah and getting to know the area before moving on to college.

It wasn’t easy to part ways from her friends and family, He said, but a certain animated video about new beginnings brought her high hopes for moving to Salt Lake City and comforted her with the endless possibilities to come.

One of the first occurrences in the United States came as a shock. He said her partner, Haiming Yu, was selected to launch a boba tea shop in Chinatown. The rent was reasonable, He said, and the location was ideal, and so came Tea’s Memory — named after the video that comforted her when moving across the globe.

“I see it kind of like my child because, me and Haiming, at the moment we decided to do it, it became a thing that we really value,” He said. “At the very beginning I didn’t want to do it actually. I’m a student, I want to focus on my study.”

In order to focus in school, she became the brains behind the café’s operation by investing and providing ideas and knowledge to Haiming Yu and their employees, He said. She appreciates the staff as they execute her ideas and run the café day-to-day to make it all possible.

The new store, located at 210 W. Promontory in Farmington, has continued with great success, manager Caralee Donaldson said. Like He, Donaldson said she had no previous interest in working in food service. But, she was inspired by watching content creators on YouTube, like Mike Chen, who create vlogs as they travel the world trying different foods including boba.

Donaldson said she is lucky to have her Filipino mother, who regularly made a dessert from the Philippines called halo halo, meaning “mix mix,” throughout her childhood. She describes the sweet treat as an iced drink with mixed flavoring ingredients comparable to boba and milk tea. Boba is nostalgic to Donaldson, she said, as it reminds her of her grandparents in Arizona.

“It’s always kind of sad because you never know when you’re going to see them again, you know, so we always make a boba shop stop afterwards to cheer ourselves up,” she said.

This sentimentality toward boba brought her to managing the café, where she makes new memories every day. Donaldson said she enjoys the diverse groups of people who come in and stay a while, charmed by the shop’s welcoming environment. She said she predicts that the K-Pop music played in the café will encourage unique crowds to return regularly.

Yuling He said she carefully crafted this cordial environment to stay more involved with her consumer community while she focuses on school. Upon entering the café, there is a vibrant wall of Post-it notes with messages from customers. Some notes feature drawings, from detailed sketches to stick figures. Other notes contain inspirational messages and quotes.

“It’s kind of hard to balance at the beginning because I’m international. I do have some limitations with working. The only thing I could do is give ideas,” He said. “Some people come in and they will read, and they will get inspired.”

Caralee Donaldson is making a drink behind the counter where customers view the menu and place orders.

The menu displays a variety of fruity flavors, floral flavors, milk alternatives, sweeteners, and add-ins like jellies and boba pearls. Customers can watch every step while the barista makes their drink. The barista pulls a cup from a tall stack, each one featuring a sticker with colorful Asian artwork made by Yuling He’s cousin. When the customer receives the visually pleasing drink, they can write a review on a Post-it note on another section of the message wall. Customers look to the colorful stickies to read other people’s experience, which can help them decide what to order.

Donaldson said reading the reviews is uplifting for her as a barista and manager, but “the most fulfilling part about it is I don’t even have to be making eye contact with the person. I can hear someone [say] ‘this is so good like I’m coming back’ and that makes me feel so good about myself.”

The drink is still very new to the United States, He said, and thus many customers don’t understand what makes the drink to be considered “tea.”

Brad Heller, owner and president of the Tea Grotto in Salt Lake City, is a tea expert who enjoys sharing his knowledge with his customers and curious tea consumers. He explains that milk tea usually has powdered Camellia Sinensis plant leaves in its mixture, making it a tea.

“I like to think of Milk Tea with boba as a Taiwan milkshake. It is sweet, creamy, caffeinated, and for most, fun to chew on,” Heller said in an email interview. “I welcome boba’s role in exposing more people to the nearly infinitely complex world of tea.”

The versatility of boba milk teas is convenient to customers who wish to adjust the nutritional values or flavors of the drink, Yuling He said. She hopes people see boba’s future, and encourages customers to customize their drinks to their satisfaction and not limit themselves to a menu.

“You can make it healthy, and I want to expand the boba market, especially in the United States,” He said. “There’s still tons of people that don’t know about boba and I want to be a person who introduces it to them.”

UMFA acquires artwork from Chiura Obata, bringing the story of his artistic journey to Utah

Story by CARLENE COOMBS

​​Topaz Relocation Center, Utah, “Very Warm Noon Without Any Wind. Dead Heat Covered All Camp Ground,” watercolor, 1943. Gift of the Estate of Chiura Obata, from the Permanent Collection of the Utah Museum of Fine Arts.

The Utah Museum of Fine Arts (UMFA) has acquired 35 pieces of artwork from the Japanese American artist Chiura Obata. 

Obata’s artwork will join UMFA’s permanent collection starting fall 2022, according to Luke Kelly, associate curator of collections at UMFA. 

“We want to tell the complete art history narrative,” Kelly said in a Zoom interview. “Obata is part of the U.S. art history narrative, but for a long time, that story has not really been told. And we felt that this was a great opportunity … to tell the more complete story of American art history.” 

Obata was a prominent Japanese American immigrant artist during the 20th century who was incarcerated in the Topaz War Relocation Center in Utah during World War II.

Before being placed there, Obata lived in California and taught at University of California, Berkeley, for 10 years, according to his granddaughter, Kimi Hill. He joined the faculty at UC Berkeley in 1932 and taught art courses such as Japanese art history and brush techniques. He was also well known for his artwork of Yosemite National Park

Portrait of Obata taken in 1939 during his time at UC Berkeley. Photo courtesy of the Estate of Chiura Obata.

Obata’s pieces will be rotated through the American gallery in the museum, Kelly said. The collection will include drawings and watercolors of depictions of his incarceration at Topaz and artwork of flowers, animals, and California landscapes, according to the UMFA press release.  

Scotti Hill, an art historian, critic and curator, said she was excited to hear UMFA had acquired Obata’s art. 

“I hope its arrival in Utah can be a catalyst for a larger conversation here in the state about racial injustice and bias,” Hill said, who is not related to Kimi Hill.

“He’s an incredible figure,” she said in a phone interview. 

Healing through art

Scotti Hill said Obata’s work “tells the story of painting as a meditative practice, as a sort of escape from the horrors of the war.”

According to History.com, about 120,000 people of Japanese descent were incarcerated during World War II.

While teaching at UC Berkeley, Kimi Hill said that Obata developed his philosophy of how to react to world events. That philosophy was to always start with your relationship to nature. 

Obata believed “that nature is the greatest teacher no matter what the situation,” she said. “That is where you can ground yourself and you know, learn and move forward and find hope.”

This philosophy is what he taught his students in California and what Obata turned to when he saw and experienced the injustice faced by Japanese Americans during the war. 

“He firmly believed in the power of nature, to help and to comfort people and also the power of art and creativity,” Hill said. 

During his time in Topaz, he painted and sketched the surrounding desert landscape. In other pieces, he included imagery of the barracks and barbed wire fence surrounding the camp, Hill said. Some of his art from this time will be included in the UMFA collection. 

“Some of them were just pure landscapes because again, that was the nurturing, embracing quality of nature that he said himself, he never felt abandoned,” she said. 

This philosophy led Obata to create an art school at the Tanforan Assembly Center in California, where he was incarcerated before being moved to Topaz in Utah. Almost immediately, Obata started talking to his friends and other students about starting an art school there, Hill said.  

Chiura Obata teaching a children’s art class in the Tanforan Assembly Center. While incarcerated, Obata taught art classes to help him and others cope with their circumstances. Photo courtesy of the Estate of Chiura Obata.

He believed art education was as important as food, especially while undergoing a traumatic experience, she said.

Scotti Hill said Obata oversaw dozens of students in the Topaz art school. 

“What I think is really remarkable about Obata is not only his extraordinary career but his commitment to educating others,” she said. 

A powerful American story

Obata’s experience as an immigrant also greatly impacted his art and artistic style, Kimi Hill said. Unlike other Asian immigrants who came for economic reasons, Obata came as an artist, she said.  

“As an immigrant, he took his experience of culture and art history from Japan and brought it to America,” she said. 

Obata was born in Okayama, Japan, and immigrated to San Francisco as a teenager in 1903.

He used traditional Japanese art materials to interpret American scenery through a cultural lens that “was new to Americans,” Hill said. 

Scotti Hill said she believes his upbringing in Japan shaped his artistic identity and he was influenced by the artistic traditions of Japan, such as the Sumi ink art style. 

Kelly, who curates for UMFA, said Obata’s art style blended Western and Japanese techniques providing a “unique American vision.” 

“Chiura Obata’s art style is Chiura Obata,” he said. 

Scotti Hill said Obata had a tremendous impact on 20th-century art.

Chiura Obata, “Topaz War Relocation Center by Moonlight,” 1943, watercolor, gift of the Estate of Chiura Obata, from the Permanent Collection of the Utah Museum of Fine Arts.

“He’s not only one of the most significant Japanese American artists of the 20th century,” she said, “but I would argue, without the qualifier of Japanese American, he is one of the most significant American artists of the 20th century.”

She said much of his impact comes from not just his time in Topaz but from his work building up to that event in his lifetime. 

“Just talking about Topaz, in some ways, limits the discussion of all of the incredible things he had done prior to that point — among them, working as an illustrator for some really prominent Japanese American publications in California [and] doing this incredible series of paintings and works of national parks in California,” Hill said. 

“His life experience and his commitment to art,” she said, “even in the most tragic and unjustified circumstances is a powerful American story.” 

New ‘Day of Remembrance’ for Japanese American internment addresses importance of remembering history

Story and photos by CARLENE COOMBS

In Utah, Feb. 19 will now be recognized as an annual “Day of Remembrance Observing the Incarceration of Japanese Americans During World War II.” 

During the 2022 state legislative session, Utah State Sen. Jani Iwamoto sponsored the bill, S.B. 58, to designate the annual day of remembrance.

Iwamoto said during a Zoom interview that the bill is “very important and should be to all Americans,” especially with the rise in Asian hate and focus on civil rights over the last two years.

Utah Gov. Spencer Cox signed the bill on Feb. 17 making the day of remembrance official.

After the attack on Pearl Harbor, President Franklin D. Roosevelt signed an executive order requiring the imprisonment of those of Japanese descent who were living on the West Coast. This order was signed on Feb. 19, 1942. 

In the ensuing six months, more than 100,000 men, women and children of Japanese ancestry from the West Coast were placed in internment camps. A majority of the people imprisoned were American citizens. 

“This is really an example of a law [that] took away people’s rights,” Iwamoto said, and is a reminder that our liberties can be taken away at any moment. 

Diane Fukami is a third-generation Japanese American whose father’s family was imprisoned in the Topaz War Relocation Center in Utah. More than 11,000 people were detained there between 1942 and 1945. A majority of those imprisoned at Topaz, which is about 15 miles from Delta, came from the San Francisco Bay area. At one point during its operation, the prison was the fifth largest population center in Utah.  

The Topaz War Relocation Center was located 16 miles northwest of Delta in central Utah and was surrounded by desert landscape. The camp was in operation until Oct. 31, 1945.

During a phone interview, Fukami said she was “really gratified” when she heard about the bill passing.

“I was … very appreciative of both the governor of Utah for doing this and also the people who supported that,” she said.

She said it is important for Americans to know about Japanese American internment camps because they show how fragile civil rights and liberties are. 

“If people understood that their rights, their liberties can be taken away because of wartime hysteria, hopefully they can prevent that from happening again to anybody else,” Fukami said.

Paul Reeve, a history professor at the University of Utah, said remembering this history can hopefully help us in the present when engaging in civil rights and injustice. 

“When we see people engaging in discriminatory rhetoric, harmful actions, racism, we can look at the experiences of the past and recognize what injustice looks like and be willing to stand in places of empathy, and stand up against racial injustice in the present,” Reeve said. 

At the time, Japanese Americans didn’t fit the definition of what it means to be American, Reeve said, so they were seen as more foreign and less loyal to the United States. 

“I think Japanese internment is another tragic example of how we Americans sometimes can look in on minority groups and make them suspects. Create an identity for them, which suggests they don’t fit the majority identity and therefore, we are justified in passing discriminatory policies against them,” Reeve said. 

In 1943, Topaz was the fifth largest population center in Utah with 8,316 internees.

Reeve also said it’s human nature to dehumanize the “enemy” during wartime, something Japanese Americans fell victim to. 

“It’s a manifestation of our desire for national security but a willingness to sacrifice personal liberty, the personal liberty of people of Japanese descent as a result,” Reeve said. 

Fukami, whose grandfather was incarcerated, said she believes American schools don’t do enough to teach about the Japanese American World War II experience.

She said because students have to study George Washington, the Constitution and the Civil War, they should also learn about other groups and what happened to them.  

“Every school kid has to learn about American history,” Fukami said. “And I think that a small component of it should include what happened with Japanese Americans.” 

Reeve said he believes there is a “concerted effort” among Utah history teachers to teach Japanese American internment in the curriculum so students grow up learning and understanding this part of Utah history. 

“It fits the narrative of Utah history. It’s not an outlier experience,” Reeve said. Similarly, he cited the experience of early members of the Church of Jesus Christ of Latter-day Saints. “Latter-day Saints arrived in northern Mexico in 1847, because they were fleeing the United States and then branded as un-American for the rest of the 19th century.”

Fukami said as a Japanese American and an independent producer who has done a lot of work on Japanese American internment, she feels a responsibility to educate others on this part of history.

“We think it’s our responsibility to educate people about what happened during World War II so that it doesn’t happen again to any other group of people in this country,” Fukami said. “And for us, that is one of the biggest challenges is to make sure that people know about the Japanese American concentration camps.”

Press start: how one industry member encourages aspiring Asian game developers

Story by ALEXIS PERNO

It’s no secret that people often skip past video game credits. But for Karan Ganesh, within those names lie important reminders about representation in the world of game development.

“If you see some Indian name out there, I’m like, ‘Yeah, wow, that’s so cool that that person got to work on that, I wish I got to be there,” Ganesh said in a Zoom interview. “Just seeing a name on the credit is something really huge.”

And in an industry where nearly half of surveyed Asian-American gamers feel as if characters aren’t equally represented when it comes to race, those reminders can be critical — especially for Asians breaking into American gaming. 

“There were not many people who I could look up to and say, ‘Hey, I would like to become like this person someday,’” Ganesh said. “There was no person from my background I’d say who I could relate to.” 

Despite the global market of video games, there’s little discussion of Asian representation, and even less research to be found on Asian and Asian American game developers. In India, Ganesh wasn’t aware of the people and processes that went into creating video games. But he did know he enjoyed playing them. 

At UC Davis, Ganesh continued to explore the game development world. When he finally reached the University of Utah’s Entertainment Arts and Engineering (EAE) program, everything “took off.” 

“The people [in Salt Lake City] were so great,” Ganesh said. “I got to learn a lot from there.” 

Utah’s EAE program came to life in 2007. Since then, both the undergraduate and graduate programs have risen to be ranked second in the world for public universities

Before earning a master’s degree at the U, Ganesh focused mainly on the building aspects of game development, such as computer science. He was encouraged during the EAE program to step into a management role as a producer — a role he hadn’t known existed, but one Ganesh says he’s glad he found. 

Game producers are tasked with overseeing various development teams, making sure that deadlines are met and roadblocks are thwarted. 

“I behave as a glue to the team,” Ganesh said. “As a person who really likes to talk and engage a lot with other people in communication, I find this to be a great role.”

Ganesh credits his diverse education — which includes studying in Chennai, India; England; California and Utah — with his success in production.

“It was one that helped me communicate better with diverse people and also understand the different cultural backgrounds,” he said.

The pandemic put those communication skills to the test during Ganesh’s final year within the EAE program. His cohort had to create a game without meeting in person. 

“It was a really difficult time,” Ganesh said. “The first time we actually got to meet everybody was after we published and launched the game, during our celebration party.” 

Ganesh worked as the producer for Abyss of Neptune, the team’s first-person underwater survival horror game. The hard work didn’t go unrewarded, though, as the project won the Utah Game Developer Choice Award for Artistic Achievement. 

“Today I can finally say, ‘Worked on an award winning title,’” Ganesh said in a tweet

Now, as an associate producer for 2K Games and a former member of Big Fish Games, Ganesh can also finally say it’s his name serving as a reminder to other Asians looking to join the industry.

“That is where I feel that representation really matters,” he said. “It’s a great thing that they feel they can pursue as well. But also it’s an encouragement for you to make sure that you can help them and support them in any way possible.”

In the case of 2K Games, employee resource groups were created to uphold the company’s “come as you are” values regarding diversity. According to Benji Han, director of global marketing strategy for NBA 2K, the Asian American group was born out of the rise of anti-Asian sentiment. Now, the group has transformed into what Han describes as a celebratory and empowering community. 

“We wanted to also elevate the conversation about unconscious biases that Asian Americans face in the workforce that lead directly and indirectly to glass ceilings — ‘bamboo ceilings,’ in the case of Asian Americans,” Han said in a statement published on 2K’s website

Alongside Akshay Bharadhwaj, Karan Ganesh hosts the Humans of gamedev podcast. The podcast was created in January 2022 and is still in production, with no episodes released yet. Photo from @humansofgamedev on Twitter.

Personally, Ganesh’s support of aspiring developers takes the form of the Humans of gamedev podcast, which he co-hosts and creates content for on LinkedIn. While still in production, the podcast and LinkedIn posts spread the origin stories of game developers to encourage others to explore. 

“People say it’s a closely knit industry, but if you’re able to connect with the right people, you could really get an opportunity that knocks the door for you,” Ganesh said. 

Ganesh advises aspiring developers not to be afraid to experiment and reach out to professionals, but make sure they understand the commitment video games require. 

“I think the first and foremost thing is having the mindset that you really want to build something,” he said. “It’s something that people find cool, but once you get into it, it’s a lot harder than people expect it to be.”

And for some in India, entering the vast world of video game development is even harder.

“There are still some traditional families who see it as not a career that you can pursue, and so I want to be able to break that barrier for them,” he said.

Ganesh says he was lucky to have his parent’s support when exploring game development, but his work isn’t done. 

“If you’re passionate about something, you should really be able to pursue it,” he said. “That’s something that I really want to try and help people out with.”

A love for video games has grown beyond what he expected. Ganesh’s name now has the chance to inspire others. 

Karan Ganesh worked both as a producer and PR and community manager for Abyss of Neptune, a free, first-person underwater horror survival game.

Amid diversity, equity and inclusion efforts at the University of Utah’s College of Nursing, Jenneth Doria is hopeful for the nurses of tomorrow

Story by ROSE SHIMBERG

Jenneth Doria has never forgotten the gifts that her father brought home when she was a girl living in Tondo, an impoverished coastal district in Manila, Philippines.

They weren’t candies or toys or fancy appliances. They couldn’t be quickly devoured, broken from play or rendered useless by rust. They were encyclopedias — heavy, leather-bound volumes that as a set encompassed everything there was to know about the world. They were knowledge itself.

“Ever since we were young,” Doria said in a Zoom interview, “we were ingrained with the power of education.”

Education was what allowed Doria to leave the Phillippines after college for a career as a Registered Nurse in the United States. She was speaking from LAX, on her way back to the Philippines with IHHELPP, an organization she founded to build disaster-resilient infrastructure in her native country. She said her heart has always been in giving back to the people there.

Doria (left) and colleagues outside of Dueg Resettlement Elementary School. The organization built a disaster-resilient classroom for students.

At the age of 53, after raising seven children, she returned to school at the University of Utah to earn her master’s degree in nursing education. She then earned her DNP to share her knowledge with the next generation. And since 2015, she has been a professor in the College of Nursing.

Filipinos have long been a major nursing workforce in the United States. Doria, who initially wanted to study business, was encouraged to pursue nursing by her mother, who knew it meant an opportunity to escape from poverty. The career has allowed her to follow her passion — helping others.

“Culturally, it aligns with our values,” she said. “We take care of our elderly, we take care of our family, it’s kind of ingrained with us. So it comes naturally for a Filipino to become a nurse.”

And despite an unprecedented strain on nurses and a rise in anti-Asian attacks, Doria is hopeful about the future of nursing in this country. She’s not alone: starting in 2020 the College of Nursing has ramped up its efforts to strive for equity among students and faculty alike.

Nurses have been in the spotlight since the coronavirus pandemic began, showcasing the extreme sacrifices they were making on the frontlines. Troubling statistics emerged about Filipino nurses: recent reports found that Filipino Americans represent just 4% of American nurses but accounted for 25% of nurse deaths attributed to COVID-19.

Jenneth Doria hands out hygiene and school supplies on a trip to the Philippines with IHHELP.

Although there’s no way to be certain of the cause, the disproportionate rate of COVID-19 deaths among Filipino healthcare workers has been attributed to several different factors. TIME reported that foreign-educated nurses are frequently sent to hospitals that have trouble retaining American-born nurses. These are places that are understaffed, underfunded and have limited access to personal protective equipment.

Filipino nurses often work in bedside and critical care units. Dedicated to providing the best possible care for their patients, they’re likely to work long hours and go above and beyond, increasing their risk of exposure to illness.

The pandemic has also led to a dramatic increase in anti-Asian hate crimes nationwide. A 2022 report found that mental health concerns among Asian American frontline workers during the pandemic “were compounded by concurrent anti-Asian racism and violence.”

But despite burnout, a continued rise in anti-Asian hate and a nationwide nursing shortage, Doria is, overwhelmingly, optimistic about the next generation.

“This is what I tell my students,” she said. “There’s been so much burnout now. Because we’ve been really severely impacted by this pandemic. But I tell them, you’ve gotta look beyond the hospital walls. Even if it’s not nursing per se, reach out to other things so that you’re really addressing your well-being. What makes you happy? What gives you joy?”

Doria’s optimism mirrors the outlook of the College of Nursing, which is taking action to address these issues both in the classroom and the workplace. The college is exploring big questions with complex answers. How can it attract more diverse groups of people to nursing? And how can it retain the students and faculty that it already has?

“It feels to me like a constant search,” said Valerie Flattes in a Zoom interview. She was named the associate dean for equity, diversity and inclusion when the position was created in July 2021.

Flattes is in charge of implementing action strategies to recruit and retain a more diverse faculty and student body. She emphasized that many of the issues are systemic and come down to undoing years of bias in the healthcare system. But she, too, is hopeful about the college’s efforts.

“I always approach it from the positive,” Flattes said. “We’re trying to change what we teach our students, how we interact with our students.”

The college is undergoing a full curriculum review to remove bias and discrimination in all forms from its course materials. It now intends to include anti-racist content in every course, with anti-racism training provided for students and faculty alike.

Flattes has been a faculty member since 2001. And although change has been slow, she has seen a profound difference since she started teaching.

“At one point there was me, and there was another Black faculty, and another Asian faculty,” she said. But the numbers keep growing. There are now Asian faculty in every department and the college plans to hire more.

Despite the efforts of the U and other institutions, faculty from minority groups with advanced nursing degrees account for just 16% of full-time appointments. With minority groups making up around a third of Americans, the disparity is clear.

The state’s overwhelming whiteness deters some professorial candidates from coming to Utah, Flattes said. But she’s noticed that many people realize it’s not as bad as they expected.

Doria said she loves working at the University of Utah.

“I invested in a college of nursing because I truly feel that I am valued,” she said. “I am so grateful to work with talented, competent and wonderful colleagues.”

Essential in the mission to recruit more diverse faculty is the need to remove the barriers discouraging diverse students from attending nursing school. A 2007 paper listed some of these: cost, admission criteria heavily hinged on GPA and standardized test scores, internalized bias and lack of representation on admissions committees.

There is a cyclical nature to this quest. Higher enrollment of diverse students in nursing and higher education programs results in increased diversity among nursing faculty. And the more diverse faculty present, the more attractive a college will be for students of color. The American Association of Colleges of Nursing stated that a lack of nursing educators from minority groups could warn potential students of barriers to advancement into faculty positions. A more diverse faculty could have the opposite effect, one of encouragement.

“I appreciate our mission to support a diverse student population,” Doria said. Alongside Flattes, she is a member of the Diversity, Equity, Inclusion and Outreach committee acting to identify and address racial bias in the college’s curriculum, recruitment and hiring processes. For Doria, this pursuit will further the ultimate goal of the profession — helping others.

A nursing workforce that is not only more diverse but also more educated about healthcare’s persistent inequities will provide all patients with a higher standard of care. Even if they don’t pursue formal educator roles, nurses can still teach and inspire the people around them. 

“Our students interact with people in the community, and they can be the best ambassadors for us in encouraging people to apply to nursing,” Flattes said. She recalled doing exactly that when she worked as a nurse and met patients who wished that they’d gone into the field.

Although progress feels slow-moving, Flattes, Doria and their colleagues are hard at work. Anti-racist curriculum, bias training, recruitment strategizing and research are all on the agenda. Flattes believes that the most important thing she can do is keep talking to people and educating them on the importance of these issues.

“There is a long way to go,” she said. “But we’re getting closer every day.”

On being Asian American in white America

Story by ASIA BOWN

Being a minority in a white community proves to be an exhausting experience for many Asian Americans. They do not look like a majority of their peers and therefore experience a level of separation from them, as well as both implicit and explicit racism.

These instances of racism inspire internal conflict in some Asian Americans. While stereotypes are widely disliked, some Asian Americans find that they identify with them, which can lead to slight identity crises. 

In the absence of a bustling Asian American community, there isn’t a void. People find their own ways to build communities that allow them to be themselves without having to field questions about their identities. 

Racism and feeling like an “other”

“When you’re a kid, you get singled out for your otherness,” said Brian Pham, a senior at the University of Utah, about his childhood in white South Jordan, a city 15 miles south of Salt Lake City.

He often felt singled out for being Asian. As one of the few Asian kids, racial slurs were cast his way at school and he heard his fair share of rude comments about his Asianness. It was the racism he faced from adults, however, that made the biggest impression. 

University of Utah senior Brian Pham poses for a photo taken by a close friend, Nick Tygeson. Photo courtesy of Brian Pham.

Pham described an incident regarding a gym teacher in middle school. “He couldn’t figure me out,” he recalled, recounting that the teacher said, “You have the hair of a Jap [Japanese person] and the last name of a Chinese [person].”

These sorts of explicit racism and microaggressions proved to be extremely exhausting for Pham. He said he feels like he constantly has to explain himself and his identity as an Asian American person, to explain what he is and is not.  

Pham referenced Cathy Park Hong’s “Minor Feelings: An Asian American Reckoning” and called discussions about his Vietnamese American heritage ontological. He isn’t just explaining his heritage. The reality is much more philosophical than that.

He pulled the book out of his backpack and flipped through it to locate a favorite passage. “Patiently educating a clueless white person about race is draining,” he read from the book. “It takes all your powers of persuasion. It’s like explaining to a person why you exist, or why you feel pain, or why your reality is distinct from their reality. The person has all of Western history, politics, literature and mass culture on their side proving that you don’t exist.”

Pham added that he cannot shed his Asian American identity when he wants to avoid racist people, nor can he choose to “turn it on” when it might help him secure benefits like scholarships.

Wanting to take a break from your identity is rooted not in shame, but fatigue. Like Hong wrote in “Minor Feelings,” being Asian is having to offer a series of explanations defending your entire existence and having to explain why you are or aren’t a certain way. 

These microaggressions and experiences with racism aren’t unique to Pham’s experience. Katrina Mỹ Quyên Lê, a senior at the University of Utah, experienced a slew of racist conversations and actions directed at her Vietnamese and Chinese background while growing up in Taylorsville, Utah.

Katrina My Quên Lê stands in front of San Francisco’s Golden Gate Bridge, photographed by Jaina Lee. Photo courtesy of Katrina My Quên Lê.

When she was in third grade, Lê’s teacher repeatedly told her parents that they should enroll her in English as a second language classes. Lê noted that this wouldn’t have been a problem if her English wasn’t good, but she was reading and writing at similar levels to her white peers. 

Her teacher’s comments were based on racist stereotypes rather than actual instances Lê had demonstrated she needed extra help.

As a kid, she also fielded racist comments from her classmates. Kids made fun of her food, telling her how gross it was. In eighth grade, one boy walked up to her and said some version of, “ping pang wing wang wong.”

Later, her family faced racist comments from neighbors after hosting a barbecue. Unbeknownst to them, such activities had been temporarily banned as a result of a recent fire. Neighbors confronted her parents, asking them if they could speak English. 

Lê’s family wasn’t aware of the ban.

It’s instances like these that may seem small to some people, but leave lasting impressions on the people that have to endure them. 

Internal conflict and learning to celebrate Asian identities

Along with the explicitly racist comments, Lê’s Vietnamese and Chinese heritage often bore the target of implicit racism. Kids at school would ask her if she was good at math or science because she was Asian. 

Not only were these assumptions annoying on a surface level, they also became the subject of internal conflict. Lê was good at math and science, but not because she was Asian. She worked hard and wanted to succeed, but these traits, too, are often interwoven with the perceived Asian American identity. 

As a STEM major, Lê continues to fit the stereotype, but she wanted to be seen as more than that. In fighting the nerdy Asian American trope, she discovered that the best way to feel comfortable in her identity was to create and embody a sort of counterculture that works against the stereotypes, one that’s even stronger.

She aims to feel empowered by her Asian American identity, not held down by it. Salt Lake City Council Member Darin Mano feels similarly about his Japanese American heritage. Mano said he finds inspiration through his Asian heritage that he hopes to channel in his work in city council.

“I don’t want to be beyond racial difference — I want to celebrate it,” Mano said of his identity philosophy in a Zoom interview.

Mano may be a city councilmember for one district, but he said he considers himself to be a representative of the entire Asian American community in Utah. He seeks to help his community through legislation and representation in local politics.

His achievements in race politics include the creation of a commission that governs racial equality in policing with only Black, Indigenous, and people of color (BIPOC) in leadership. For Mano, this was an important step in advancing legislation for people of color, including Asian people.

The commission is also the first to compensate its members for their service. Mano said people expect BIPOC people to do work for free, and in achieving this goal he was able to champion people of color and ensure greater representation.

Building their own communities

While living in a predominantly white area can beleaguer people’s efforts to identify with a larger Asian American community, it does not appear to stop them from building their own communities in which they feel comfortable in their Asian identities.

Pham and Lê grew up and live in white areas, but they’ve managed to find communities wherein their identities are accepted and embraced. They have tight-knit friendships and family groups where they can practice their cultures and create their own traditions. 

Instead of fostering jealousy over the long-held traditions of other families and cultures, Pham is starting his own. On Thanksgiving, his family makes platters of Vietnamese food for everyone to eat, but every year someone will attempt to make a traditional American turkey. Regardless of its success, it’s an aspect of an American holiday that his family has taken and made their own.

Pham said that he’s continuing to build his cultural identity through creating new reasons and ways of celebrating holidays and other parts of life. It’s through these traditions that he can also celebrate his identity.

Lê finds solace in talking about her experiences with friends who can relate. She said that most of the comfort she finds in her community comes from time spent together eating, talking, cooking, and simply being with one another. 

They share their experiences of racism, questions they have about their identities, and they reckon with their own feelings about their identities. Not all of their conversations are so heavy, though, and this balance in her relationships brings her comfort and a sense of belonging.

Mano has also spent the majority of his life in Utah, making a large non-Asian population normal for him. Despite this, he feels a deep sense of community with those around him. He cares about his neighbors and has taken on the responsibility of advocating for Asian Americans in Salt Lake City.

The otherness that Pham discussed may seem like it could inspire feelings of loneliness, but there appears to be a certain resilience among Asian Americans. They don’t abandon all hopes of a community just because they aren’t surrounded by other Asians. Their community-building process consists of gathering the people who make them feel safe and celebrating their identities in various ways.

Pham, Lê, and Mano don’t feel hindered by the absence of a large Asian American community. Instead, they choose to champion their individual communities and work within them to celebrate their identities and cultures.

U of U Asian Americans reflect on affirmative action

Story by ANDRE MONTOYA

Serena Marie Aeschilman is currently studying for her master’s degree in Computer Science and is an ASUU senator for the College of Engineering. Photo provided by Serena Marie Aeschilman.

After she had earned an internship opportunity, Serena Aeschilman, a computer science student at the University of Utah, recalled feeling happy. However, she also recalled being told, “‘you only got that because they’re looking for diversity.’”

Because she is a female Asian American student in the field of engineering, Aeschilman wasn’t sure which type of discrimination she was facing from such a comment. However, she did know the legitimacy of her success was being called into question.

Two intertwined factors have challenged the validity of the successes of Asian Americans, a long-standing set of policies known as affirmative action and a stereotype that has persisted for years known as the model minority myth. Now, past and present U students reflect on the link between the two and their personal experiences.

Affirmative action is being challenged in the Supreme Court by Students for Fair Admissions, who allege that Harvard and other Ivy League universities discriminated against them based on their race. Some of the students in this group are Asian American.

“Personally, I support affirmative action and I hope that universities will still be able to use that as a criterion,” said Darin Mano, former adjunct professor of architecture and a U alumnus, in a Zoom interview with Voices of Utah. “It’s not a criterion of ‘are students capable of succeeding at that school,’ it’s ‘how can we create the best educational experience?’”

According to the U’s Office of Equal Opportunity, Affirmative Action, and Title IX, the university does enforce affirmative action but states there are no quotas and says, “These decisions should never be based on someone’s status based on gender or race and all candidates must meet the minimum qualifications for the position.”

Enrollment rates for first-time Asian American freshmen, undergraduate students, and graduate students all hovered at around 6% for Fall 2020, according to the U’s Office of Budget and Institutional Analysis.

Asian students are among the smallest racial demographics at the University of Utah. Graph by Andre Montoya.

In Fall 2019 at the U, Asian students had the highest graduation rate when compared to other racial demographics, with over 80% of Asian students graduating, according to a diversity report from College Factual.

Though the U does not have a large Asian student body, it is a place of achievement for them.

Mano, who now represents District 5 on the Salt Lake City City Council, remembered that the lack of diversity on campus was difficult at times.

“Oftentimes I felt like I was the only minority in most of my classes at the University of Utah,” Mano said when reflecting on his time at the U. “So, I really cherish the experience of being at a place where they were able to select what the makeup of the student body was going to be so they could ensure there were diverse voices.”

Opponents of affirmative action ask that when it comes to the educational experience, how can it be known whether a student of color who was picked was the most qualified of the pool of potential students? They also ask, how can it be an achievement for students of color if they begin from a perceived disadvantaged position?

Sunwhee Park is studying global communication and is a member of ASUU. Photo provided by Sunwhee Park.

“How many qualified POC (people of color) have been denied opportunities in the past simply because of their race and ethnicity, and how many less-than-qualified white people have been given those same opportunities because of historical precedent?” U student Sunwhee Park said in an email. “I encourage people to think about how the status quo became the status quo, and remind themselves that things aren’t correct just because they’ve always been that way.”

Park, a member of the Associated Students of the University of Utah (ASUU), views affirmative action as a way of demonstrating that people of color can be just as successful when given the same opportunities as white Americans and in the larger picture, create a future where such policies are no longer needed.

But with Asian American students doing well at the University of Utah and supposedly being too successful to be accepted into Harvard, what is holding them back?

Sociologist William Peterson coined the term “model minority” in a January 1966 article for New York Times magazine. The article, “Success Story, Japanese-American Style,” was meant as praise for the Japanese Americans who had spent two decades post-World War II positioning themselves as powerful and successful.

The model minority moniker has typically been applied to East Asian Americans to characterize them as exemplary when it comes to achieving the American Dream regarding the areas of education, employment, and wealth.   

At first glance, one might assume that the model minority myth is a compliment since it praises the accomplishments of Asian Americans and places them as admired and successful members of American society. But its detractors say it’s more akin to a double-edged sword.

“It’s incredibly patronizing and downright fake,” Park said. “The concept doesn’t change how Asians are viewed as perpetual foreigners and still aren’t accepted into many parts of the American cultural and historical narratives.”

The model minority myth uplifts Asian Americans to the level of what white Americans have deemed successful. It’s only a compliment because it separates Asians from other races and accepts them into white spaces, Park said.

As the social and cultural fallout of the coronavirus pandemic in America has shown, Asian Americans are accepted, but only to a certain extent.

Aeschilman, the computer science student, reflected on the amount of anger she felt when confronted with the rise of anti-Asian racism. With the support she felt from the Asian American Student Association chapter at the U, she decided to take her feelings and put them toward something constructive.

Even though she had helped organize a rally in support of Asian Americans, Aeschilman wanted to do more. In January 2022, she wrote a letter to the Utah Daily Chronicle summarizing her feelings, simply titled, “I Am So Angry.”

“I felt like I wasn’t heard when it came to how I felt, or the experiences I’ve had,” Aeschilman said when explaining why she decided to write her letter.

In the letter, she described her experiences facing microaggressions, and how the model minority myth ultimately drowns out the voices of Asian Americans when they speak out against them. But she implores others to reflect on their privileges and support the efforts of the less privileged.

“What I say doesn’t necessarily reflect the experiences of every Asian American here [at the U],” Aeschilman said, “but I feel like everyone should be heard.”

The marvelous teaching of Matthew Okabe

Story and photos by ANDRE MONTOYA

“Teaching is valuable because it really is an art,” Matthew Okabe said.

Originally, Matthew Okabe did not see himself becoming a teacher. However, now that he has dedicated over a decade of his life to teaching, he knows that he wouldn’t have it any other way.

“Teaching is valuable because it really is an art,” Okabe said in an email interview. “Kids know who really cares. Without teachers, we would be in for a very bleak future.”

His passion for working with kids started when he took a job at a daycare center, when he was in high school.

“I loved helping during homework time and playing various games with the kids,” Okabe said.

When he went to college, he majored in business, but after a year he knew it wasn’t for him. Inspired by his interactions with the kids at the daycare, Okabe decided to pursue teaching.

Okabe earned a Bachelor of Science in Elementary Education from Brigham Young University and a master’s degree in Education in Curriculum Studies with an emphasis on being a reading specialist from the University of Hawai’i, Manoa.

A graduation gift a student made for Okabe.

He started teaching the fourth and fifth grades at Mountain View Elementary School in the Glendale neighborhood of Salt Lake City in 2010 and taught sixth grade for one year at Glendale Middle School.

Although Okabe is a seasoned educator, the onset of the coronavirus pandemic created new challenges for schools. But Okabe’s passion for teaching and his students has kept him steady throughout.

Since he began teaching, Okabe has gained the admiration of his students and his colleagues.

“He is just a lovable guy,” said Tina Misaka, a fellow teacher at Mountain View Elementary, in a Zoom interview. “He is awesome and willing to go the extra mile.”

Misaka, who teaches dance, recalled struggling to convince students to get out of their comfort zone and move. To her surprise, Okabe began dancing himself.

“He was really good,” Misaka said. “By having a teacher participate, the kids can see that they can also be vulnerable that way. It was awesome that he was willing to do that.”

In a newsletter posted in March 2022, Salt Lake City School District Superintendent Timothy Gadson III compared the district and its community to a village, saying, “We are a village, and when we work together toward a common goal, providing a world-class education for our children, we will attain success.”

“When we look at a village, we have everyone within that community working toward a collective goal of our school district. That goal should be the success and the achievement of our students,” Gadson said in a Zoom interview. “The teachers are at the ground level. They’re mentoring students, they’re nurturing them making sure students have exactly what they need to contribute to their success.”

During the coronavirus pandemic, teachers have faced an incredible strain. They have had to act as enforcers, encouraging students to social distance or wear their masks. Additionally, they’ve had to adapt to the constant switching between distanced and in-person learning, all on top of their many other responsibilities as educators.

“I think teachers are human like anyone else and that load can become too overwhelming, it can become too much,” Gadson said. “We sometimes forget they’re human, we think that they’re superhuman, but we’ve got to respect the human side of the teacher.”

Inspirational messages from students on Okabe’s classroom door. They say things like “you matter” and “never give up no matter what.”

According to a poll conducted by GBAO Strategies on behalf of the National Education Association in January 2022, the bulk of stress educators are undergoing currently can be attributed to the new slew of challenges the coronavirus pandemic has caused.

That same poll found that more than half of educators are looking to leave their professions earlier than they had initially thought.

There is a community on TikTok that Okabe dubs “Teacher Quit Tok” that showcases teachers who have quit their jobs and found prosperity elsewhere. Though Okabe knows he’s only seeing the videos because of TikTok’s algorithm, he does not see himself quitting his job.

“I don’t feel as though I could leave the profession,” Okabe said.

Gadson has praised the perseverance of teachers as they have navigated the new challenges the pandemic has caused.

“When they had to go online, many of our teachers had not taught online before and it was not a part of their programs when they were in college. But they ramped up, they did exactly what they needed to do to ensure learning continued with students,” Gadson said.

Okabe recalled the struggles that occurred in the early days of the pandemic, such as students not having access to materials, computers, or even the internet at home.

“It was a Friday the 13th and it was just a couple of weeks before spring break,” Okabe said, when remembering the day in March 2020 that Salt Lake City School District closed schools. “We were not ready to transition our classrooms to a full online model. Because of that, there was a steep learning curve for teachers and students.”

Misaka, the dance teacher, who was also adapting to the new remote way of teaching at the time, recalled that Okabe would visit the homes of students who were falling behind to ensure they were doing all right.

“Kids, especially in this area [Glendale] aren’t coming to school and they’re not excited about school because they’ve been home,” Misaka said. “He’s helping them find independence and confidence so that they can do well themselves.”

Now that he can teach in-person again, Okabe is happy and grateful to interact with his students face-to-face and is optimistic about the future.

“I don’t feel as though I could leave the profession. I genuinely enjoy interacting with my students. I enjoy teaching them, helping them learn, watching them grow,” Okabe said. “Sounds corny … sure. But having the opportunity to impact this many lives in a meaningful way is an amazing opportunity that I don’t see in many professions.”

The National JACL Credit Union and the importance of the JACL

Story by DEVIN OLDROYD

On Feb. 19, 1942, more than 125,000 Japanese Americans across the United States were forced out of their homes and into internment camps. Japanese internment was a response to the Dec. 7, 1941, attack on Pearl Harbor carried out by the Japanese military. This time is now remembered as a dark spot in the history of the United States.

Utah was home to one internment camp, Topaz War Relocation Center, located in Delta.

Finding themselves displaced, distraught and disjointed from society, Japanese Americans coming out of internment camps turned to the National Japanese American Citizens League Credit Union as a safe place to bank. The National JACL Credit Union was born out of the idea to help those who had been forced into internment camps assimilate back into society.

This sign showcases a plum blossom, the logo of the National JACL Credit Union. Photo courtesy of Dean Hirabayashi.

According to Dean Hirabayashi, the president and CEO of the National JACL Credit Union, efforts to start the credit union began with Topaz. Individuals who had jobs were being released. They were earning a paycheck but found that banks would not allow them to deposit their money or take out any loans.

“There was a group that wanted to help these people,” Hirabayashi said in a phone interview. “They did some research into a financial institution that is a cooperative, which is a credit union.”

Nearly 80 years later, the credit union still serves Japanese American Citizens League members. It is a relatively small credit union, only having one office in Salt Lake City. According to Hirabayashi, today it serves about 3,800 members and has around $37 million in assets.

Though in the beginning, the credit union was only open to members of JACL, it now serves residents of Salt Lake County. Additionally, by extension, family members of customers of the credit union can bank with it.

“Those people who are members in JACL are our primary members,” Hirabayashi said. “We opened our fields of membership to Salt Lake County, only because [of] the aging population of the JACL.”

Dean Hirabayashi is the CEO and president of the National JACL Credit Union. Photo courtesy of Hirabayashi.

Maya Chow associates the credit union, JACL, the Salt Lake Buddhist Temple and organizations like them with a feeling of camaraderie. She is the daughter of Tatsuo Koga, one of the National JACL Credit Union’s founders. Chow said in a phone interview that it served as a place where everyone knew each other and felt comfortable. In the earlier days, it was a place where Japanese was spoken, something she thought to be helpful.

“I think the Nisei (the child of Japanese immigrants born in the U.S. or Canada) tried hard to fit in as ‘Americans’ so [they] did not speak Japanese to us or try to make us show ourselves as Japanese, especially during the war,” Chow said in a follow-up email.

Chow said the Nisei would borrow money from the National JACL Credit Union during wartime because they knew of nowhere else to go. She described the Nisei as a “tight-knit community back then.”

Hirabayashi said the National JACL Credit Union still aims to help Japanese Americans and members of JACL, over anyone else.

“For us, being able to help the Japanese American community, whether it be for financial services, or small sponsorships or different things like that, that’s one of our main objectives,” Hirabayashi said.

He said all of the current employees at the credit union are members of JACL. Employees are encouraged to join JACL, and Hirabayashi even pays for their memberships.

Additionally, it is not a requirement that employees be Japanese to work at the credit union. Hirabayashi said that individuals of Chinese, Korean and European descent all work at the National JACL Credit Union.

“I’ve been a long-time member of the JACL,” said Larry Grant, chairman of the board of directors for the National JACL Credit Union, in a phone interview. “I joined the credit union initially, just because it was, kind of, an alternate place to put my savings, where, at the time, the credit union wasn’t offering checking accounts so it was a little less accessible.”

Along with the National JACL Credit Union, Grant, who is half-Japanese, said he has done quite a bit of work with JACL in general.

One of Grant’s first responsibilities as a chapter officer was being the vice president of scholarships. He said most JACL chapters offer scholarships to high school seniors and some even offer them to college students.

Both entrances of the National JACL Credit Union feature a torii-inspired gate. In traditional Japanese culture, toriis represent the entrance of a sacred area. Photo by Devin Oldroyd.

“We promote education about Japanese Americans and things like what happened in Topaz,” he said, noting that “120,000 people were incarcerated and two-thirds of them were American citizens. There was never any court hearings, no habeas corpus or anything. [They] were summarily moved out of their homes and forced into these camps.”

Grant said JACL does a lot to educate people on Japanese culture. It hosts cultural presentations and the Japan Festival in Salt Lake City each year. (Due to ongoing concerns about the coronavirus, the next festival is scheduled for 2023.)

It is also very involved in civil rights issues, Grant said.

“We’re not only looking for things that affect Japanese Americans but other Asian Americans and any other minority groups who suffer [from] discrimination because of their race, religion or even sexual orientation. We’ll fight for their rights,” he said.

The building is dedicated to Shigeki “Shake” Ushio, one of the founders of the National JACL Credit Union. Photo by Devin Oldroyd.

Chow, whose father was a founder of the credit union, described JACL as a way to bring Japanese culture to Utah, something she feels is important for younger Japanese Americans.

“I think the generation now doesn’t feel the need that they have to associate with the Japanese [culture] or seek out any Japanese [culture],” she said. “I would think that they would want to carry on, just like us, what their heritage was and try to pass it down to the next generation.”

The National JACL Credit Union is located at 3776 Highland Drive in Salt Lake City. It is open Monday through Friday from 9 a.m. to 6 p.m. and Saturdays from 10 a.m. to 1 p.m.

The most effective way to use an opportunity given to the U students 

Story and photos by JIYOON YU

University of Utah Asia Campus (UAC) main entrance. Since September 2014, the Asia campus has offered undergraduate programs in communication, psychology, urban ecology, film & media arts, and graduate programs in public health and biomedical informatics. 

According to the University of Utah Asia Campus (UAC) website, with an investment of one billion dollars, the global campus will host 10 of the world’s leading universities all ranked among the top-100 universities and draw a diverse population of about 10,000 students from around the globe.

Termed the “best global education hub in Northeast Asia,” Incheon Global Campus (IGC) is a national project established by the Korean government and Incheon Metropolitan City to nurture the next generation of global manpower who will lead in education, economics, industry, culture and art. 

Incheon is turning itself into the business hub of Northeast Asia. The city has a well-established transportation network including Incheon International Airport — which was ranked first in airport service quality by the Airports Council for 10 consecutive years — Incheon port and the international business complex.

Boasting a highly effective business environment, the Incheon Free Economic Zone (IFEZ) offers almost everything from logistics and medical services to education and cutting-edge industries. Songdo is home to multinationals and regional headquarters of international organizations, such as UN APCICT and A WEB.

Both campuses promote top quality teaching and advanced research practices, which lead to innovation, creativity, and entrepreneurship. Whatever students’ interest, they will be part of a rich legacy of excellence at the University of Utah.

Jaehoon Choi, a senior admissions counselor at UAC, said in a Zoom interview, “The undergraduate students will spend three years studying at the UAC in South Korea, and one year studying in the Salt Lake City campus in Utah. Graduate students will also spend one year at the Asia campus and one year in the Salt Lake City campus to complete their degrees.”

All students at the UAC will receive a University of Utah degree, while being taught and mentored by qualified faculty appointed at the University of Utah in South Korea.

This is one of the housing buildings at IGC. Students at the UAC are eligible for on-campus housing. Fully furnished apartment buildings have lounges, a laundromat, exercise facilities, and a cafeteria. The University of Utah provides a safe, comfortable, and healthy living environment that is shared with students from other universities at the IGC. 

Choi also added that students will typically spend two semesters, roughly around their third year of studies, at the University of Utah Salt Lake City campus. The fourth year integrates degree coursework with career readiness and preparation.

“As an undergraduate student admitted to the Asia campus you will spend three years studying at the Asia campus and one year studying at the U.S. campus. Undergraduate degree programs offered at the Asia campus include: Communication (BA/BS), Psychology (BS), Film & Media Arts (BA), Urban Ecology (BS), and Civil & Environmental Engineering,” Choi said.

“The first year at the University of Utah Asia campus is called Global Campus First Year Studies. First-year students complete a set of foundational courses: A two-semester sequence on the topic of global citizenship; introductory major courses; courses to develop academic writing skills; and also math and science. The second year is focused on coursework for the major,” Choi said.

The lobby is a place where many events are held at UAC, such as Thanksgiving dinner and orientation. Students will typically spend two semesters, roughly around their third year of studies, at the University of Utah Salt Lake City campus. The fourth year integrates degree coursework with career readiness and preparation.

According to Cameron Vakilian, academic advisor and internship coordinator at the U, “The University of Utah is honored to have been invited to bring its record of academic excellence to the Republic of Korea with the opening of its new Asia campus. The University of Utah offers the best possible academic experience. Your education is based on more than just the classes you take or the grades you receive.” 

The Department of Communication website described that communication is much more than just the written word, and it takes place at both an interpersonal and mass scale. With the University of Utah’s Communication degree program, students learn how to be effective communicators for all different types of audiences. Communication is a diverse discipline and offers a variety of skills to prepare students for their careers.

Through a combination of theoretical and technical training, the Communication program allows students to develop a comprehensive portfolio to market themselves to the industry.

“The program has focus areas in four sub-fields of communication, allowing students to tailor their degree to best fit their strengths and interests. These focus areas include Strategic Communication (public relations, advertising, integrated marketing), Journalism (digital, broadcast, print), Communication Studies, or Science, Health, Environmental, and Risk Communication,” Vakilian said.

Celine Ku, a senior transfer student from the UAC, said, “The Department of Communication offers students many enrichment opportunities, such as internships and part-time work in professional settings. If you want to network and spend time with fellow communication students, be sure to join one of the department’s many clubs and organizations.”

Ku said, “The Communication major at the University of Utah emphasizes academic learning, including theoretical and methodological expertise, along with practical and technical knowledge and training.”

Anna Yacovone, international programs coordinator of UAC, said in her email interview, “The John R. Park Debate Society in Salt Lake City allows members to practice debate skills in a friendly, competitive environment, while the Absolute Communication agency both at UAC and Salt Lake City is a student-run advertising and PR company affiliated with the U that allows students to gain experience in the communications industry.”

The College of Humanities website states that the “Communication department is highly ranked in critical theory, cultural studies, ecology, law, popular culture, race and ethnicity, and rhetoric. The department is committed to excellence across the full range of communication research and teaching, offering top-notch B.A., and B.S. degrees, as well as two undergraduate sequences like Strategic Communication sequence and Journalism.”

The Incheon Global Campus Health Center provides primary and outpatient clinical care for students and staff on campus. Services include medical care for injuries, symptom management, medication treatment, health screenings and health consultations. 

According to University of Utah Regulations, students at U must complete a total of 122 credit hours to earn their bachelor’s degree. Forty of those credit hours must be upper division (3000-level or higher). Students may need to complete additional courses outside of general education and major requirements in order to meet total required hours.

According to the Admissions office, transfer students interested in a Communication major should consult with the department’s undergraduate advising office. Certain courses may articulate between a previous school and the department. Transfer students may apply up to four articulated or equivalent courses from other institutions toward a major in the department.

“Graduates of the Communication program have found work as editors, communication directors, marketing and sales managers, and radio and video producers. Careers in publishing (as a writer or editor), advertising, and the media (as a broadcaster, journalist, or reporter) are also possible,” said Yacovone, the international programs coordinator.

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