Student embodies center’s core values of social justice

Story and photo by JAIME WINSTON

Construction is particularly loud outside the offices of the University of Utah’s Center for Ethnic Student Affairs.

Visitors to the office take a longer route due to the work being done to improve the Union building, which houses CESA. Despite the inconvenience, students inside the offices are building relationships and a support base.

According to CESA’s mission statement, the group assists ethnic students in navigating cultural, economic, social and institutional barriers. Valery Pozo, peer mentor for the program, embodies these principles, Luciano Marzulli said.

“She is a scholar, highly intelligent, well organized and really dedicated to our core values like social justice, equity and education,” said Marzulli, CESA Latina/o Program Coordinator.

In addition to working at CESA, Pozo is a resident advisor at the university’s Benchmark residence halls and co-chair for the campus branch of Movimiento Estudiantil Chicano de Aztlan — MEChA. She is in her third year at the university and vocal about issues regarding Latina/o students.valery-pozo

Pozo said after she earns an undergraduate degree in history, she plans to pursue a master’s degree at Arizona State University and become a high school counselor. “Counselors have a vital role in students’ careers and students’ futures,” she said.

Pozo was born in Salt Lake City, but her parents are originally from Peru. When they came to Utah, they worked for another couple who discouraged them from teaching Pozo Spanish. The employers felt it would hold Pozo back. Now she is learning the language at school, but some instructors have assumed she already knows it and is looking for easy credit.

“I’ve been asked if I know Spanish and to leave the class because it’s not fair to the other students,” she said.

Students experiencing similar struggles often visit Pozo at CESA. One student approached Pozo because her parents were pressuring her to go into a science field even though she did not enjoy it. Eventually, the parents realized their daughter needed to make her own decisions about the direction her life takes.

Pozo’s mother inspired her daughter’s path in life. “I don’t think she realizes it, but my mother influenced me a lot in how I want to frame my life in social justice,” Pozo said. Her mother talked to her at a young age about issues like the United Fruit Company’s presence in South America and listened to news and political debates with her.

“When I was younger I was listening to the 1996 Democratic presidential debates and I rooted for Bill Clinton like no other,” Pozo said. She is now supporting the candidacy of Hillary Clinton and met Chelsea Clinton when she campaigned for her mother at the university in January.

Aside from politics, Pozo is concerned with the way students are treated. Many educators show a lack of respect for identities of ethnic students and do not expect much of them academically, she said. Since Pozo was an honors student at East High School, teachers treated her better than other ethnic students, she said.   

Students at CESA tell each other about professors and other students who unintentionally make intolerant remarks. Pozo experienced this herself, when a professor repeatedly used the term “Latin American whore” to refer to his frequent visits to Latin America. “But just his language was ridiculous,” she said.

Some instructors do understand other cultures and encourage minority students to achieve, Pozo said, such as Theresa Martinez, associate professor in the Department of Sociology. Pozo also has noticed some high school counselors supporting students who want to get involved with MEChA and go to college.

Many students Pozo has met in MEChA have been discouraged from pursuing higher education. Pozo worked with one student who was told she was not cut out for a writing course by an instructor. Situations like this are not uncommon, Pozo said, especially for undocumented students.

A controversial bill, HB 241, preventing undocumented students from paying in-state tuition unless they do not have a job outside of school was recently debated. Undocumented students face many challenges already, Pozo said. An example is one of her high school friends. “She’s been here since she was really little,” Pozo said. “I don’t think it’s fair that we went to high school together, we did a lot of things together, and all of a sudden she wasn’t supposed to attend higher education.” Pozo and MEChA lobbied against the bill, which did not make it to the Senate floor.

The bill would have perpetuated the status of second class citizens placed on undocumented students, Pozo said. “If they don’t have an education, they don’t have the tools to pursue other goals and careers.” A limited number of scholarships are available to undocumented students. According to the university’s income accounting and student loan services, the in-state tuition for lower-division freshman with one credit hour is about $661, while an out-of-state student pays about $1,900.

Pozo said she stands up for what she believes in, even when it doesn’t have much impact. However, a handful of representatives like state Rep. David Litvak, D-Salt Lake, listens to the MEChA students and keeps them aware of what is going on inside the legislative sessions.

Colleen Casto, who does community outreach for diversity at the university, said the general public doesn’t always get a sense of the challenges immigrants face. “They don’t understand how difficult it is, the bureaucracy, how many years it takes people to get here and the compelling reasons why they come here,” she said.

Pozo was a student in Casto’s honors think-tank class on immigration. “Sometimes when a group of students gets stuck on something she tends to jump in and facilitate,” Casto said. The students went to Mexico during Winter Break 2006 to develop an immigration resource guide book. “They worked really hard on it and the reason they did all the research is because they found that the general public didn’t understand it,” said Casto, who supports the lobbying that MEChA has done.

Groups like Black Student Union and Asian American Student Association also have shown their support for MEChA’s efforts. This year, CESA is focusing on cross cultural leadership and how to work with other student groups, Pozo said. MEChA helped BSU and AASA with their high school conferences, while those organizations assisted MEChA in fundraising efforts. Members of all three groups are often seen forming bonds in the CESA offices.

Most students who utilize the office come quite often. “It’s weird seeing a student you don’t see regularly,” Pozo said. Like many students, she experiences a sense of community at CESA. “I can come and share my experiences and my frustrations or laugh at some stupid racist comment,” she said.

“Students know each other and it’s a very close knit community,” said Feleti Matagi, director of the university’s Opportunities Scholar Program and former program coordinator for Pacific Islanders at CESA. Many of the students he assisted at CESA told him about incidents of racism. “I’ve had several students who had experiences where they expressed issues in their life and other students disrespected or disregarded it,” he said.

As a high school counselor, Pozo wants to assist students who have been overlooked because of their race and utilize the knowledge she is gaining at CESA today.

Sandra Plazas: Overcoming diversity

by ERIK DAENITZ

Sandra Plazas has encountered adversity in moving to a new country and running a business.

However, the challenges of entering a new culture did not deter her from pursuing her goals, and the task of running the newspaper, Mundo Hispano, is something that she sees as a duty and service to the Wasatch Front.

“One of the things that Mundo Hispano has become is the voice of the community,” Plazas said. “We are covering the issues that affect the community, and we value the trust the community has put in us.”

Plazas and her mother, Gladys Gonzalez, publish Mundo Hispano and own a Hispanic marketing and consulting company named HMC-La Agency.

Yet they faced many difficulties on the path to where they are today.

Plazas, a native of Colombia, was forced to leave the country in 1991 when her mother was threatened with death by “Narco-Guerillas,” a term she used to describe people involved in the drug trade and violence in Colombia.

Plazas was about to graduate from Universidad Externado de Colombia in Bogotá. However, her plans were quickly altered.

When Plazas and her mother arrived in Utah they found work cleaning bank floors in Utah County, a cruel irony considering the fact that Gonzalez had a career in Colombia working for what is today Chase Manhattan Bank.

“The thing I learned best was persistence,” she said, when discussing the difficulties she faced. With this approach, she finished her degree in communication and media over the Internet.

By 1993, Plazas and her mother were ready for change. They wanted to do something that they could enjoy and careers that would give them a future.

They decided to start a newspaper that would serve the Hispanic community, taking a risk and investing money that Gonzalez had saved.

“People said [we were] making the biggest mistake of our lives,” Plazas said.

But, it seems that Plazas has proved the doubters wrong.

Starting as a publication with 1,000 copies per month, Mundo Hispano now prints 10,000 copies per week and has a readership of about 23,000 people. It is distributed for free along the Wasatch Front, Tooele, Park City and Heber City. Subscriptions are also available for $50 every six months.

Through Mundo Hispano Plazas publishes many articles that help Hispanics in a new culture gain knowledge about basic services and where they can go to find them.

These articles provide critical information to Latinos. But, Plazas also has a bigger goal for the paper.

“Our dream is that we would be a bridge between the two communities,” Plazas said. “As each community learns from each other we will increase understanding.”

This desire to dissolve barriers between Latinos and non-Latinos in Utah has led her to take part in other service as well.

Plazas is a member of the Utah Hispanic/Latino Legislative Task Force, a group that meets every Friday during the legislative session to analyze bills and how they will affect the Hispanic community. They issue press releases, talk to the media and testify before state representatives.

Bills such as House Bill 241 threaten to create more adversity for Latinos in Utah, limiting the opportunity for some to attend college. Plazas fights this measure through her work on the task force and by educating the public through Mundo Hispano.

“Other papers focus on sensationalism,” Plazas said. “We focus more on integration and differentiation. We do more analytical news, how it affects the community, and what we can do. We can change the legislation.”

While Plazas continues her involvement in political issues, she also focuses on service for children and teenagers.

“One of my most rewarding experiences is coaching a team of under-privileged Hispanic kids in soccer. It’s showing these kids a new world,” she said.

Plazas started the competitive team after her son Carlos, 15, was not selected to play for another club.  Players must maintain at least a “B” grade point average and perform community service. In return, Plazas finds sponsorships to help pay the $14,000 cost and covers the remainder herself.

“I am like their mom,” Plazas said. “Most of them are aiming for college, but some still don’t believe they can do it.”

She said many of the boys she coaches are ignored by their school counselors and discouraged from attending college. However, she makes an effort to steer her players in a different direction by explaining the opportunities that exist in higher education.

On both the playing field and the pages of her newspaper, Plazas wants knowledge to open up better financial opportunities for Latinos.

“I don’t see how you can have economic development with an uneducated society,” she said.

The themes of learning and overcoming adversity are common in Plazas’ life. She hopes that along with her other efforts, Mundo Hispano will be a source of education for the people of Utah.

“What we have done in the community is more important than making money,” Plazas said. “The newspaper has a mission, a mission of integration and unity within the two communities.”

Mundo Hispano publisher discusses her life, newspaper

by JAIME WINSTON

Sandra Plazas is the coach of a soccer team for at-risk youth, vice president of an advertising agency and publisher of Mundo Hispano, a newspaper she owns with her mother.

Large businesses advertise in the publication, including Nordstrom and Coca-Cola. The advertising agency, Hispanic Marketing and Consulting-La Agency, has been Plazas’ most financially successful endeavor and the soccer team encourages teenagers to do well at school and in life.

“But it was not always this nice,” Plazas said

Originally from Bogotá, Colombia, Plazas fled to the United States in 1991 when she was 20.

Her mother, Gladys Gonzalez worked for the Colombian branch of Chase Manhattan Bank when the company was threatened by guerilla warfare. The bank closed its doors and officials offered to help Plazas and Gonzalez relocate to New York or California. But the family chose Utah instead because of their faith in the Mormon church.

It wasn’t easy for Gonzalez to find work in Utah. “She was either overqualified or underqualified for every job she applied for,” Plazas said. Gonzalez eventually found a job cleaning floors at banks in Utah County.

Plazas also faced struggles when she arrived. “I couldn’t hold a conversation,” she said. The only English that Plazas knew was the little she learned in high school. “Now I love the United States, but at that point I didn’t,” she said.

In addition to new challenges, Gonzalez and Plazas also shared journalistic experience. Gonzalez had three years of college experience in the field, but left when her daughter fell ill with meningitis and was put in the hospital for about three weeks. “She felt that she wasn’t there to take care of me and that’s why I got sick,” Plazas said. “She wanted to make sure I was safe.”

Years later, Gonzalez returned to school to pursue a degree in business. But Plazas followed in her mother’s journalistic footsteps and graduated from Externado University of Colombia in Bogotá with a degree in journalism and communication.

In 1993, Plazas and Gonzalez put their education to use and started Mundo Hispano. They saw a need for a Hispanic news publication in Utah and began cutting and pasting articles on a dining-room table.

Plazas said the early years of the publication were the hardest and many told her there weren’t enough Hispanics in Utah to keep the newspaper running. “There were times I was burned out and I said I don’t think I can make it anymore,” she said.

Plazas and Gonzalez didn’t give up. To increase publication and target the Hispanic market, they enticed advertisers by offering free advertising space. It encouraged businesses to trust the publication, showing them that the newspaper was serious in its goals.

One of the main goals of the newspaper is to serve as a connection between the Spanish and English speaking communities in Utah. If Plazas ever decides to sell the newspaper she wants the buyer to have the same ambitions she does. “We believe this can be a bridge of understanding,” Plazas said.

For more than a year, the mother and daughter team printed 1,000 copies per month with two pages in both English and Spanish. Since the Spanish articles usually turned out much longer and it affected the format, only the editorial is in both languages today.

The newspaper also focuses on resources for Utah’s Hispanic population. To do this, Plazas and Gonzalez need to have cultural understanding.

“There are 25 cultures within the Hispanic community in the state,” Plazas said. “There are different dialects and they don’t want to be boxed as a whole.” Since there is such diversity among Spanish readers, the newspaper uses dialect from Spain, where the language originated.

The newspaper has had success reaching the community with 10,000 copies distributed each month and 2.7 readers per copy. The publication has a reporter in Mexico and one in Colombia. Plazas wants to find correspondents in Argentina and Europe as well to enhance the newspaper she runs with her mother.

Plazas works closely with Gonzalez at the newspaper, she also spends time with her children on the soccer field. Before she became involved in journalism, Plazas said she was a tomboy and loved soccer. She was the only girl on her high school’s team. The coaches of opposing teams wouldn’t worry about her though, until she started scoring goals.

Plazas’ children, Carlos, 15, and Paula, 12, also play soccer. She started a team so her son would have a chance to play when he didn’t make it onto another team. “My uncle used to tease me and tell me I bought a team for my son,” she said.

Today, many of the same players are still on the team, which started around 1998. Each team member has to keep a high grade point average in school, be well-behaved at home and help their community in order to play.

“They were all at-risk kids,” Plazas said. “Some counselors have told them they don’t have what it takes to make it.” Most of the players are considering college; some are looking for scholarships in soccer. “Before, those kids didn’t even know what a scholarship was,” she said.

Plazas said the soccer team has been her greatest accomplishment because she helped change the children’s lives for the better.

Another area Plazas makes a difference is politics as a member of Utah’s Hispanic Legislative Task Force. The group meets at the beginning and middle of the legislative session to study bills being presented and decide their position on them.

“In legislation right now there are immigration bills right and left,” Plazas said. She encourages others not to ignore issues surrounding migrant communities and said they work low paying jobs, yet pay taxes that benefit Utah.

Immigration bills are just some of the issues Mundo Hispano covers. At times, Plazas and Gonzalez argue over how to cover problems in the community. “Sometimes she feels that she’s right just because she’s my mom,” Plazas said. Despite their disagreements, Plazas feels that the newspaper serving the Hispanic community.

MESA: Representing the underrepresented

by PHI TRAN

Think for a moment about all the educational programs being offered to students. Now think about the programs that are specifically aimed toward underrepresented populations, ethnic minorities and women. If you cannot think of any then you have not heard of MESA: the Mathematics, Engineering, Science Achievement Program.

This national program helps ethnic minority and female students achieve educational goals by providing them with an array of educational and financial opportunities as well as support. Although MESA helps all of these students, Hispanic and Latino/Latina students in particular have seen the advantages of being in the program.

The number of Hispanic students in MESA has steadily increased over the years. According to the MESA 2007 Fall Manual, Utah has 114 schools that implement the program. Hispanic students involved in MESA increased from 1,413 last year to 1,653. Although it is not a large increase, it is a significant growth. The specific reason for the increase of Hispanic participants in the program is unknown – however it is proof that the program is a positive influence on Hispanic students.

Furthermore, Hispanic students have seen for themselves the results and progress that can take place with being a member of MESA. Jhoanna Quezada and Marily Hernandez, 8th-grade students from Brockbank Junior High, said other students who are not involved in the program should definitely consider it. “It can [help] keep your grades up. It helps our nationality grow and it gives Hispanics a better image,” Quezada said.

Social networking is another added benefit for younger students. “You get to interact with other schools and it helps different cultures work together,” Hernandez said.

Dr. Lyn Burningham, the Alternative Language Services Consultant and the director of MESA at the Jordan School District, said the students are usually exposed to two stages of language acquisition in the program, cognitive academic language proficiency and basic interpersonal communication skills. With exposure to academic language, Burningham said, students tend to feel less marginalized and more comfortable in social settings.

The program offers a variety of activities that allow the students to learn social skills. Some of the activities include monthly meetings, field trips to universities, science fair projects and annual contests, such as MESA Day.

This year, MESA Day for junior high students in the Granite district was held March 19 at the Utah Cultural Celebration Center in West Valley City, but the location for this event varies by year and by district. During the event, students from all 16 middle schools participated in six activities:  the egg drop, krypto, trebuchet, super slinger, surprise and the mystery activity. These activities are designed to challenge the students to use math, engineering and science education to complete the specific objectives of the competition.

In addition, MESA introduces students to large corporations that are actively involved in the program’s industry advisory council, such as L-3 Communications, ATK Launch Systems Group and Intermountain Health Care. When students interact with these large companies, it provides these students with a possible vision of their future, as well as exposes them to many types of opportunities such as scholarships and internships as well.

MESA also helps other students who may not be interested in math, engineering, or science. Ayleen Velez, the TBD department manager of Nordstrom, was a member of MESA throughout junior high and high school.

“They taught me a lot of public speaking skills, interviewing skills, and how to be myself and open in public and show charisma,” Velez said.

She obtained a scholarship through the program and although she decided to major in interpersonal communication. “I feel like it really helped me establish who I am and I use a lot of the skills they taught me,” Velez said. She also believes MESA assists Hispanic students in cases where parents do not have the knowledge of how the school system works or are not able to teach their children how to get into college.

Moreover, the program assists with SAT/ACT preparation, provides career counseling and mentoring and tutoring sessions. Because students are expected to obtain good grades in order to stay in the program, MESA tracks their grades and progress. Most students join the program when they first enter junior high either through recruitment at registration or through a referral from a math or science teacher. Other students join because their friends are in it or because their siblings were in it. Burningham said the earlier students join the program the better because they can take full advantage of MESA and its benefits.

In fact, the Granite district has begun implementing MESA into elementary schools. Currently seven elementary schools administer the program: Jackling, Academy, Monroe, Silver Hills, Stansbury, Wright and Fox Hills. Charlene Lui, the director of MESA and Education Equity for the Granite district, said it hopes to obtain more funding so eventually all of the elementary schools will have MESA.

“It’s a great learning environment for kids to be in and I feel like it helps them to be more well-rounded,” Velez said.

According to the fall manual, the MESA vision is to provide educational opportunities to all ethnic minority and female students through this program and its partnership with higher education and business industries. “It helps students solidify academic achievement and also provides them with a sense of belonging,” Lui said. The Utah MESA program has been helping the underrepresented population for 20 years.

Local newspaper marks 15 years of bringing communities together

by DAVID SERVATIUS

She calls it the “Field of Dreams” mentality, a reference to the iconic 1989 Kevin Costner film. If you build it, they will come. It is why, Sandra Plazas says, she and her mother, Gladys Gonzalez, went to work in the dining room of their two-bedroom apartment in the early 1990s to create the region’s first Spanish-language newspaper.

“People were saying to me, ‘You’re crazy! How are you going to do that? There are no Hispanics in Salt Lake City,'” Plazas recalls. “And I kept thinking, ‘No, not yet.'”

The mother-daughter team, both new arrivals in the Salt Lake Valley at the time, worked day and night and eventually launched Mundo Hispano in 1993. The new tabloid-style newspaper was free, printed monthly and had a circulation of 1,000. The first issue took more than a month to produce.

The pair worked alone for the first five years, doing everything, but as Plazas had predicted, the readers came quickly. Today the paper is printed weekly and boasts a total readership in the tens of thousands, with distribution from Ogden in the north to Provo in the south and a full-time staff running things from day to day.

The two initially had to give away space at no cost, but slowly the advertisers came, too. Each week, the back cover now showcases companies like Home Depot, Coca Cola, McDonalds and Zions Bank. This fall, Mundo Hispano will celebrate 15 years of being what Plazas calls “a bridge of integration between the Hispanic and non-Hispanic communities along the Wasatch Front.”

Plazas says she is currently on a mission, not only to bring people together, but also to make her newspaper an invaluable source of information for local Hispanic communities. One way she says she tries to do this is by closely monitoring the activities of state and local government, and by reporting on these activities in a way that helps readers understand the connection to their own lives.

“People are arriving in Utah every day with vastly different levels of cultural understanding and assimilation,” Plazas says. “A vibrant local media is important to all of them.”

Her role as the founder and editor of the newspaper has led to involvement with the Hispanic Legislative Task Force, a group of about 15 local community leaders who meet when the state legislature is in session to analyze proposals relevant to the community and advocate either for or against them. She says she spoke with Utah Gov. Jon Huntsman Jr. during the recent battle over legislation that would have denied in-state tuition rates to undocumented students.

“I pointed out that it would be much more difficult to achieve his goals for economic development in the state without an educated public,” she says.

Plazas, 37, was born in Colombia and raised in that country and Ecuador. She fled Bogotá with her family and moved to Salt Lake City in 1991 at the height of the narcotics-related violence that was rocking most of Central America at that time. She says that extortion and threats of retribution were commonplace.

“My country is a great country,” she says. “But when they say they are going to kill you, they mean it.”

When she and her family got to Utah, Plazas says the only work they could find was cleaning floors in a bank, which marked an ironic turnabout in their lives. In Colombia, her mother, a college graduate with a business degree, had worked in the banking industry. The family had employed maids of its own at home. But, surprisingly, the language in their new country was an even bigger challenge than family pride.

“You think you speak English well because you speak it so much more than anyone around you,” she says. “Then you come here and it’s, like, ‘What?’ No one speaks what they teach you in school!”

Plazas, who has a degree in communications and describes herself as “a bit of a dreamer,” says she became a journalist because she wanted to show people the truth behind things. She originally saw herself as a war correspondent, but has since come to prefer softer and more individual-oriented stories.

She has interviewed her favorite author, Isabel Allende, and one of her favorite musical artists, Gloria Estefan, for stories. She profiled George W. Bush for an assignment while he was in Salt Lake City campaigning the year before he became president.

In the future, Plazas says she will be working to increase Mundo Hispano’s advertising sales in order to generate more revenue. With the extra money, she plans to increase the number of pages, increase circulation and, ultimately, grow it into a daily newspaper with statewide distribution.

Former gang members start new lives with West Valley program

by JAIME WINSTON

Gang colors are prohibited at Project 180 in West Valley City.

“During a normal meeting they have to wear a white T-shirt and cover tattoos and any gang markings,” said Kenny Dorrell, director of the gang intervention program.

Project 180 teaches students, who are court ordered or voluntary participants, strategies to leave the gang life. Dorrell and other mentors meet with the youth Tuesday and Wednesday nights at the West Valley Community Center. The group is succeeding in reaching the needs of the former and current gangbangers.

“We’re growing big time,” said Richard Pendarvis, program director at the WVCC. “We’re at 20 active students right now, which is the most we’ve been at in a long time.”

According to Project 180’s mission statement, the program replaces gang components of students’ lives with resources and opportunities for success. The official launch date was summer 2006. Although the group is in West Valley, participants come from all around the Salt Lake area.

The students can play pool or X-Box before a meeting starts and guidance begins. Most members are about 16 and each has to go through an interview process before being admitted. “We like to have a good environment where the kids feel comfortable,” Dorrell said. “But the real strength is in our mentorship. We get involved with them and try to befriend them.”

Dorrell shares his own gang experiences with the students. Growing up in Salt Lake, his friends and older brothers were in gangs. By the time he was 10, he wanted to be in one too. Dorrell’s father enrolled him in a private Christian school to keep him away from that lifestyle. However, it didn’t prevent him from starting a mock gang with friends when he was 15, which eventually developed into a real one.

“I surrounded myself by people who were in that lifestyle and started wearing a color and representing the hood,” Dorrell said. “That lasted until I was about 20.” As time went by, he saw his friends’ lives getting worse and knew he had to get out of it. Some of them still wear the gang color.

“They identify their gangs as their family and I understand that completely because they want to fit in and be involved with something,” Dorrell said. “But just because you do that doesn’t mean you need to do things like stealing and drug dealing.” A student in the program, who asked not to be named, knows all about the criminal activity gangs take part in. “With my situation and what I was facing I would have been on my way to prison when I was 18,” he said.

An older sibling got the student involved with a gang when he was just 8. When he was 11, the student was initiated into the gang by being jumped, or beaten up. Other members of his family also were involved.

He said retaliation is crucial when a rival gang begins to taunt, or “bang” on another. “Usually anytime anybody tries to bang on you or say something, you’ll try to bang right back,” said the student, who is now 17. “If you don’t bang back and one of your homies sees you, you’re going to get banged on at a private meeting.”

Most “banging” is done over what colors a rival gang wears. Whenever an enemy attacked, he felt he had to come back twice as hard, which usually caused violence. Since attempting recently to leave the gang life, he has proudly walked away from fights he would have joined prior to enrolling in the program.

“It’s not worth it for me to deal with them or for them to come at me sideways,” he said. He has told his former gang partners he doesn’t want to be involved anymore and is trying to change his life for the better.

“Misery likes company and they’ll take anyone with them,” the student said. “That’s all a gang is. Misery. Miserable people trying to take anyone they can with them.”

Greg, a mentor who asked that his last name be withheld, left his local gang when he saw the misery he caused his loved ones.

While holding onto drugs for other gang members, Greg was pulled over by police and subsequently arrested. As he sat in his jail cell, he thought about the path he had taken in life. This course led him to join his gang when he was 13. Thirteen years later, he still was immersed in the culture. When Greg got out of jail he found his mother crying.

“I spent half my life doing things to people that shouldn’t be done to another human being,” Greg said. “In my opinion the whole gang lifestyle is ignorant; you’re persecuting and killing people who are just like you for false causes.”

Activities his gang used to do include assaults, robberies, extortion, beer runs and grand theft auto. “You name it, we pretty much did it,” Greg said. “I ruined a lot of people’s lives and now I have the power to make a difference for these youth and the community.”

Former New Mexico police officer Ed Britt worked in the violent crimes division and often encountered gangs like the one Greg was in. “There was always something going on,” he said. “We handled everything from murder, assaults and rapes to child molestation cases.”

From his experience with gang members, he found that the best approach to take was a direct one. “What I used to do is intermingle with them,” he said. “If you get out there as an officer and really touch them and talk to them and get to know them, they’ll be more open to you and they trust that you’ll be there for them when they need some help.”

Britt is no longer a police officer, but he continues to assist youth involved with gangs through Project 180. Lately, he’s been teaching the participants anger management skills and strategies to interact with others. At a recent meeting, the students played basketball to learn teamwork. It’s important for the program to get the participants to work together to show them that their past rivalries are artificial, Britt said.

“They are all just normal kids,” Britt added. “But when I ask them they say they are scared of being in their neighborhoods without being affiliated.”

Another Project 180 member said he became associated with gangs through his friends and was “jumped in” when he was about 12. Four years later, he wanted to leave and was “jumped out” by four or five of his gang counterparts.

“We smoked and we partied,” he said. “You feel like you’re big and bad.”

He was out partying while his parents were home worrying. But when he left the gang, he became the one who was concerned. He was frightened by the possibility a rival would recognize his face when he was with his loved ones. His fears came true recently when shots were fired while he was spending time with his girlfriend.

Levi knew leaving his gang would be dangerous. Nonetheless, he faced his fear and quit. “I was ready to ride or die anyway and now there’s just a little more honor and meaning behind that,” said Levi, a mentor who asked for his last name not to be revealed. After leaving, it wasn’t easy for him to adjust to a normal life.

Levi was initiated at age 12 and dedicated his adolescence to using drugs, committing crimes and being a gangster. “By time I was 16, I was doing time for armed robbery,” he said. A year later he was released, only to be brought back to prison numerous times for gang activity.

When he was 18, he studied the teachings of Jesus Christ while in jail. When he got out, he felt torn between his gang and new-found faith. He decided it was best to separate himself from the gang and devote himself to Christianity.

“I was trying to live for Jesus and do drugs at the same time. That’s not an easy thing to do,” he said. He discovered Project 180 and asked for help with his drug habit. In exchange, he volunteered with the program.

Levi was given the assistance he needed which enabled him to pursue other goals, like becoming a cage fighter. “These guys helped me bring that dream to reality,” said Levi, who is also a father.

“When I was a youngster – slanging and banging – I didn’t listen to nobody with a 9 to 5 and I didn’t listen to nobody who really knew what was going on,” Levi said. “But maybe if a trained fighter came in and said ‘listen I’m someone who knows what’s up’ it might have had a little more impact.”

Although he turned his back on the gang life, Levi said he won’t completely shut out members of his old gang, the ones still stuck in a pit of madness. He knows exactly what he’d tell them if they asked for his assistance. “I’ll be happy to help, but I’m not going to sacrifice my family’s well-being or my personal beliefs any longer to wallow in that pit with you guys,” he said. “It’s nasty down there.”

Levi shares his experiences of faith, fighting and gang activity with the participants to help them make informed choices and avoid the mistakes he made.

La Quinceañera: Tradition and symbolism in Salt Lake City

Story and photos by TERESA GETTEN

Photo by Teresa Getten

Panaderia Flores sells Quinceañera cakes.

La Quinceañera may seem to be just a fancy, dressed-up version of a sweet 16 celebration, but to those within the Hispanic Catholic community it is not just an overblown birthday party. It is a religious tradition, rich in symbolism and faith.

The word itself comes from the Spanish words “quince,” 15, and “años,” years. Some Hispanic cultures teach that this rite of passage was passed down from the ancient customs of the Aztecs. Similar to other ancient cultural initiation rights throughout the world, 15 was the age a young woman left her family to become a wife and mother.

The tradition is not just a time to celebrate the moment when a girl becomes a woman, but also a time for a girl to renew her relationship with God, not as an innocent child, but as a virtuous woman.

Josie Martinez teaches Quinceañera classes at Our Lady of Guadalupe Catholic Church. She explains that La Quinceañera is not solely an event for society to bless the girls with adult privileges, such as dating or drinking alcohol.getten2

“It’s a time to petition the dear Lord, to bless and help them in their life, whatever road they choose, asking God to bless them to be chaste and pure,” Martinez said with an affectionate voice.

Martinez prepares the girls for the tradition by teaching six mandatory two-hour classes. She begins with the traditions of the Aztecs who honored woman and her ability to give life. Then she reminds her students that a woman’s body is special and pure. She will have new challenges as a woman and must live a life of faith, good morals and principles to receive God’s blessings.

“The ceremony is not a sacrament, however, but a sacred tradition,” Martinez said, before adding quickly, “but it’s still not allowed if you didn’t do the classes.”

Nellie Strada, 27, had been listening to the conversation as she cut out cartoon animals for her Sunday school lesson. When Martinez started to explain the ceremony, she pulled her chair across the small room to help fill in the details. She had a warm smile that never left her animated face. The corners of her mouth turned up even while she spoke.

The ceremony includes a special mass, “Misa de Accion de Gracias,” proceeded by a procession similar to that of a wedding. Fourteen “chambolandas,” similar to groomsmen, and fourteen “damas,” similar to bridesmaids, walk down the aisle in a single line before they sit down. The last to emerge is la quinceañera.

She is dressed in a modest white gown to symbolize purity. The gown is often embellished with pearls and lace. She also wears a diamond tiara to show that she is a princess of God. At the altar she kneels on a special satin pillow often embroidered with her name. Special prayers are offered by the priest, parents, and sometimes godparents, “padrinos.” When the ceremony ends, the young woman places her flowers at the statue of the Virgin Mary.

“We do not adore her [the Virgin Mary] as a god, but because she is a symbol of what we should be as women,” Martinez said.

During the ceremony the girl is given a rosary, and a bible symbolizing her faith in God. The gifts are presented by her padrinos.        

“It’s the most beloved and precious moment in a girls life.” Strada said. “The feeling is something special, because we are blessed to keep values and do what is right.”getten3

The customs of La Quinceañera may vary in each Hispanic culture, but the symbolism behind the tradition is the same –- a celebration of a young girl’s journey from child to adult.

After the ceremonial mass the festivities begin. The large celebration is usually held at a reception hall. Family and friends are invited to honor la quinceanera’s passage into womanhood.

She is introduced, and the 15-year-old makes her big entrance. The night starts and the first dance as a young woman is with her father.

“During the last dance with their dad everyone is crying. It’s like your dad is giving you freedom,” said Salutina Estralla,  Strada’s 17-year-old sister. She came into the room earlier unnoticed and was quietly cutting out Noah’s ark in the corner before joining the conversation. Estralla abandons her work, places her chin in her hands and continues to listen to Strada’s descriptions.  

The second dance is with her chambelan, her boy chaperone. He could be a friend or a relative. They perform a traditional waltz, followed by a presentation of gifts.

The first gift is doll, often dressed like the quinceañera princess. This is the last doll she will ever receive.

She is also given earrings, a reminder to listen to God’s word, and a bracelet or ring, symbolizing the infinite circle of life and the continuous stages of womanhood. Toward the end of the presentation, the father takes off his daughter’s shoes and puts on her first pair of high heels.

Her family and friends welcome her as a grown woman. The tradition then turns into a celebration with music, dancing, cake and food.       

Gifts for the event are sold in shops that specialize in Quinceañeras. These stores are not usually listed in the phonebook, but within the Hispanic community they are easy to find. “When we want to shop, we just get out. We don’t advertise or have Web sites.” said Ivett Ramieze, 26, who works in a Quinceañera shop called El Rafael. The shop is a family-owned business located inside the Latino Mall on Redwood Road, the west side of Salt Lake City.

The preparation for La Quinceañera often begins years in advance. Families save money, and the girls plan their colors and themes          

“Now that I’m older I think it’s a waste of money. When I was a girl, the parents had to pay for it,” Ramieze said.

Ramieze estimates the cost of a Quinceañera to be between $2,000 and $10,000. However, the parents do not pay for the whole event. Her family and friends will buy most of the gifts.

She pulls out a white Quinceañera gown with cream colored pearls on the floral embroidered satin material. Under the dress was a ruffled petticoat. The store also sells porcelain dolls dressed in similar gowns made of satin and lace, with sequins, beads and ribbons. The doll will be presented at the reception.

The store carries almost every gift and accessory needed for the Quinceañera. On the shelves are kneeling pillows, jewelry, ceramic figurines called “bolos” that are passed out after the ceremony,  bouquets, veils, diamond tiaras, satin-covered bibles, champagne glasses, invitations and sample books for corsages, cakes.

Panaderia Flores, a bakery not too far from the Latino Mall on Redwood Road, sells multi-tiered cakes adorned with pastel sashes, roses and ribbons.

Rita Valencia, the owner of San Rafael, talked about her oldest daughter’s Quinceañera in Mexico. She spoke with a thick accent but her animated hands made up for any words lost in her translation from Spanish to English.     

“It’s like so proud for us to see our daughter is a woman,” Valencia said. Her hand pressed against her chest before she added, “and that she is pure.”

Her younger daughter wasn’t allowed to have a Quinceañera because she had a boyfriend before she turned 15. Valencia’s eyes became wet and the corners of her mouth turned down, pulling her whole face down with it. She sighed and turned her head, silent for a moment. But it was a small moment.

Valencia’s countenance transformed back to her animated self again and she clasped her hands together as she spoke of her plans for her 11-year-old granddaughter’s Quinceañera. Her granddaughter’s name is Angel, so Valencia and her sisters are planning an angel theme. They are trying to figure out how to lower God’s saints from the ceiling decorated like the heavens. Of course, Angel has a say in it, too.

Many little girls dream about what their Quinceañera will look like. Valencia said little girls as young as 6 come into her shop and say, “I want that for my Quinceañera!”

Not every Catholic Latina girl has a Quinceañera when she turns 15. It is not a necessary sacrament, but a sacred tradition. They can choose not to for any reason.

Vanessa Clavijo is from Peru but has lived in Ogden, Utah, for several years. She is 14 but plans to celebrate with her friends and plans on having a sweet 16 party.

“Quinceaneras are more traditional in Latin America,” said Clavijo. “Maybe if we still lived in Peru I would have one, but it’s more of a choice in America.”

La Quinceañera ceremony may change as it blends with other cultures, but the meaning will stay the same, just as the ancient rituals of the Aztecs have become the ceremony it is today. Whatever form the tradition will take, the transition from girl to woman will always be a time for friends and family to rejoice.

Dual Immersion Academy succeeds despite setbacks, bigotry

by DAVID SERVATIUS

Some people see unmet needs in their communities, wonder why, hope that somebody will do something, then forget about it in the rush of daily life. Other people, like freelance journalist Patricia Dark, see these same unmet needs and realize they are the “somebody” that everybody else is hoping for.

“If something doesn’t exist and there is a need you can see, or if you don’t find what you need, you create it,” Dark said in a recent interview.

It was that determined mindset that led to the opening last year of the Dual Immersion Academy, Salt Lake City’s first public charter school at which both Spanish and English speaking students are placed in classes together and spend their days learning with each other, and from each other, in both languages.

When Dark came to the United States with her family three years ago, her Argentine-born daughters, Elizabeth and Kathryn, were 4 years old and 2 years old, respectively, and spoke only Spanish. Within a couple of years, Dark said, she noticed they were speaking only English and had actually begun to forget their native Spanish.

“I didn’t know you could lose a language,” she said. “It amazes me how few people in America speak a second language. It also amazes me how many new arrivals to the country don’t realize the need to speak English.”

As Dark and her family settled in Salt Lake City, she also noticed a troubling lack of visibility when it came to the different local non-white populations, populations with proud histories and rich traditions to contribute.

“There was no diversity, no color, no culture here,” she said. “No stories.”

She said she was familiar with the dual immersion concept of teaching and recognized how that model could work to address both of these problems. Within months she had recruited a group of local mothers and filed the necessary state paperwork to launch a charter school.

The academy, located at 1155 South Glendale Drive in Salt Lake City, opened its doors in September 2007. Roughly half of the 350 students come from Spanish speaking homes and half come from English speaking homes. All books and learning materials are bilingual.

One day the students do everything in Spanish and the next day they do everything in English. The result, Dark said, is students who are “not only bilingual, but also bi-literate.” She said studies show that students from these types of schools are 70 percent more likely to go to college.

“The kids use more of their brains,” she said. “They are like zombies the first week. It’s a lot of work to do everything in two languages.”

It is also a lot of work, as Dark said she quickly discovered, to open and run a first-of-its-kind charter school. Several problems arose that she had not foreseen, and most of the ones she had been anticipating turned out to be worse than expected.

“Opening a school is like building an airplane in the air,” she said. “I had no idea how difficult it would be.”

The school ran out of funding before the cafeteria could be completed, and the outdoor tent being used as a temporary facility blew apart in a recent storm. The students now eat lunch in the classrooms, which are carpeted. Combine kids, food and carpet and you get a mess, Dark said, and teachers have had to relinquish their much-needed preparation time in order to supervise.

Dark also has to contend with ignorance and bigotry on a daily basis, and said she has been startled by the intensity of it. She has received frightening and angry calls demanding to know why she is giving “illegal aliens” a free education, or wondering how she could dare to teach Spanish in an English-speaking country.

Dark, 41, was born in New York and raised in a bilingual household. Both of her parents worked at the United Nations – her father as an Argentine diplomat and her mother as a clerk. She attended college at Columbia University, majoring in international politics. During her junior year, she said, a serendipitous mix-up over an internship assignment in England resulted in both a career and a husband.

Instead of working in Parliament as planned, she was given a job at a London publication where current Salt Lake City Weekly writer Stephen Dark was working as the business editor. When the internship ended, she had a marriage that she described as an adventure and a career writing for newspapers and magazines that would take her to three different continents.

Dark moved with her family from Buenos Aires to Salt Lake City three years ago after the collapse of the Argentine economy. When she arrived, she took a position with Mundo Hispano, a regional Spanish language newspaper. She said she learned a great deal about the local Hispanic community while reporting for the newspaper and recognized many things that could be done to help community business owners.

She got involved with the Utah Hispanic Chamber of Commerce and, last year, was named its executive director, becoming the first woman to serve in that post. Since taking the helm, she has worked to increase small-business membership and has developed a series of chamber-sponsored workshops on topics ranging from taxes to marketing.

“So much of the knowledge necessary to be successful as a business owner is practical details that can’t be taught in a classroom,” Dark said. “But there was really nowhere locally to learn these things.”

Dark also saw a need for networking opportunities and started hosting a series of events at the chamber. At one of these, she said, a local man with a small cleaning service met a vice president at Wells Fargo Bank. That man now has 500 employees and a long-term contract to clean the Wells Fargo Building in downtown Salt Lake.

However, Dark said she considers the Dual Immersion Academy her greatest achievement – and her biggest headache. She said she still needs a great deal of financial help to make it completely what she envisions. At the moment, the school can’t even provide bus service to the students, which hinders recruitment efforts.

She is, at least, encouraged by the support she gets from Utah Gov. Jon Huntsman Jr., who took time during the Crandall Canyon mine disaster in Aug. 2007 to attend the school’s grand opening. And she knows that, despite all of the problems, she is doing exactly what she set out to do.

“The important thing is that the kids are learning,” she said. “And we are achieving diversity.”

 

Dual Immersion Academy triunfa a pesar de contratiempos y fanatismo

por DAVID SERVATIUS; traducido por MIGUEL PALMA NIETO

Algunas personas reconocen que hay cierta necesidad en sus comunidades, se preguntan porque existe, y esperan que alguien haga algo al respecto. Después siguen con su vida cotidiana y lo olvidan. Otras personas, como la periodista independiente Patricia Dark se dan cuenta de estas necesidades y ven que ellos son el “alguien” que los demás están esperando.

Recientemente un una entrevista Dark dijo: “Te puedes dar cuenta que hay algo que necesitas pero no existe, entonces si no encuentras eso que necesitas, lo construyes.”

Esa mentalidad fue lo que llevo el abrir la escuela Dual Immersion academy cual abrió el ano pasado. La primera escuela publica donde ambos estudiantes latinos y norte americanos toman parte en clases y aprenden de uno al otro, tanto como en ingles como español.

Dark se mudo con su familia desde la Argentina a los Estados Unidos hace tres años. Sus hijas Elizabeth 4 años y Kathryn de 2, hablaban español. Pero en un par de anos Dark se dio cuenta que sus hijas hablaban solo ingles y se les estaba olvidando su lenguaje natal.

“No sabia que podrías perder un lenguaje,” dijo Dark. “Me asombra como pocas personas en América hablan un segundo idioma, y también el hecho do como aquellos que acaban de llegar no se dan cuenta de la necesidad de hablar el Ingles.”

“Aquí no había diversidad, o color o cultura. No hay historias.”

Ella estaba familiarizada con el concepto de combinación en el sector educativo, y reconoció como este modelo podría ayudar en resolver estos problemas. En unos meses ella recluto a madres en la comunidad y llenaron los papeles requeridos por el estado para empezar una escuela charter.

Esta academia esta localizada en 11 south Glendale Drive en Salt Lake City. Abrió sus puertas en Septiembre 2007. Aproximadamente la mitad de los 350 estudiantes vienen de hogares donde se habla español. Y la otra mitad en donde se habla ingles. Todos los libros y materiales son bilingües

Un día los estudiantes hacen todo en español y el otro día lo hacen en ingles. Dark dice que los estudiantes “no solo son bilingües, pero también leen y escriben en ambos idiomas.” También menciona que hay estadistas que dicen que los estudiantes cuales van a este tipos de escuela tienen 70 por ciento mas en posibilidad de ir a una Universidad.

La Sra. Dark dice que “los niños usan mas su cerebro. Son como zombis en la primera semana. Es mucho trabajo hacer todo en dos lenguajes”

También se dio cuenta que es mucho trabajo abrir y manejar una escuela que es la primera de su tipo. Hubo muchos problemas que Dark no había previsto, y aquellos cuales anticipo fueron peor de lo que ella esperaba.

“Abrir una escuela es como construir un avión en el aire. No tenia idea que tan difícil podría ser.”

Los fondos de la escuela se agotaron antes de que la cafetería pudiera ser terminada. Y una carpa cual eras usada temporalmente como salón fue destruida después de una tormenta. Los estudiantes ahora comen su almuerzo en los salones, cuales tienen alfombra. “Combina a niños, comida y alfombra y tienes un salón sucio,” dijo Dark. Y los maestros tienen que supervisar a los niños cual quita el tiempo para poder prepararse para sus clases.

A parte de eso Dark se enfrento contra ignorancia y fanatismo. Recibía llamadas donde personas demandaban saber porque les daba educacion gratis a ilegales, o porque enseñaba español en un país donde se habla ingles.

Dark de 41 anos nació en Nueva York y creció en un hogar bilingüe. Sus padres trabajaban para la Naciones Unidas — su papa como un diplomata Argentino, y su mama como vendedora. Ella fue a la Universidad de Columbia, donde se recibió en política internacional. Durante su penúltimo ano escolar mientras hacia un servicio de interno en Inglaterra resulto en conseguir carrera y marido.

En lugar de trabajar en Parlamento como ella planeaba, le dieron un trabajo en un periódico en Londres donde Stephen Dark que ahora escribe para el periódico local Salt Lake City Weekly, estaba trabajando como editor. Cuando su trabajo como interno termino, Dark estaba en un matrimonio cual ella describe como una aventura, y con una carrera escribiendo para periódicos y revistas que la llevaron por tres continentes.

Dark se mudo de la Argentina a Salt Lake City hace tres años cuando callo la economía de dicho país. Aquí, empezó a trabajar para Mundo Hispano. Un periódico regional en español, ella aprendió bastante acerca de la comunidad latina y mientras reportaba para el periódico reconoció que muchas cosas se podrian hacer para ayudar a los dueños de negocios en la comunidad latina.

Se involucro en el Utah Hispanic Chamber of Commerce. Y el ano pasado fue nombrada director ejecutivo, convirtiéndose en la primera mujer en servir en dicho puesto. Desde que tomo el mando, a trabajado en incrementar el numero de negocios locales y a desarrollado series de talleres que hablan de asuntos como la mercadotecnia.

“Hay mucho conocimiento que es necesario para tener éxito como dueña/ño de tu propio negocio. Son cosas que no se aprenden en la escuela. Y no había lugares donde aprender estas cosas.”

Dark también vio la necesidad en crear una red de oportunidades en la comunidad hispana. Organizo eventos en el comercio hispano donde latinos interactuan unos con los otros. Dark cuenta que en uno de estos eventos un hombre que tiene su servicio de limpieza conoció al vicepresidente del banco Wells Fargo. Ese hombre ahora tiene 500 empleados y un contrato de largo plazo para limpiar edificios de Wells Fargo en el centro en Salt Lake City.

A pesar de todo, Dark considera a Dual Immersion Academy su logro mas grande tanto como un gran dolor de cabeza. Todavía se necesita gran ayuda financiera para ver terminada su visión. Por el momento la escuela todavía no puede proveer servicio de autobús para los alumnos cual hiere los esfuerzos en reclutar mas estudiantes.

Algo que le da animo a Dark es el apoyo del Gobernador Jon Huntsman Jr., quien a tomado tiempo durante el desastre de la mina Crandal Canyon el año pasado para atender la apertura de la escuela. Y ella sabe que a pesar de todo los problemas que a tenido ella esta haciendo exactamente lo que se propuso.

“Lo importante es que los niños aprendan y que alcancemos diversidad.”

 

A unique business collaboration in West Valley City

by PHI TRAN

West Valley City is fast becoming one of the most ethnically enriched communities in Utah. With the number of different cultures and their businesses increasing in the city, some may think it will cause some competition between the communities. But the opposite has actually occurred at 1824 W. 3500 South. Tenochtitlan Market, a Hispanic grocery store, and Super Saigon Oriental Market, are a perfect example of this collaboration.

Tenochtitlan and Super Saigon have been doing business in the same plaza for more than seven years. Many people say the association between these two businesses is unique, because it does not exist in many other cities. The Hispanic and Asian markets in other places are usually not found in the same plaza.

Acela Ceja, the office manager and president assistant of Tenochtitlan, said there is no competition between the two markets. In fact, they work together to provide the best service for all the customers who come to this plaza. She also believes it is very convenient for customers to have these two markets so close to one another.         

Mayor Dennis Nordfelt of West Valley City believes that although the situation was unplanned, it has evolved into a positive business collaboration. “It demonstrates that these two communities can get along and benefit from each other,” Nordfelt said.

He also said in other cities various cultures seem to be separated into different parts of the neighborhood. For instance, Hispanics are clustered in one area of the city, while Asians are located in another. However, ethnicity is disbursed all over West Valley City.

“I see Utah as a state and West Valley City in particular, as very welcoming to all ethnic minorities,” Nordfelt said.

Furthermore, the plaza creates a richer community, said Pamela S. Perlich, the senior research economist of the Bureau of Economic and Business Research at the University of Utah. Having these types of businesses in the same area means there are more points of view and many more ideas and cultures, which ties the city to the rest of the world and create a more cosmopolitan community, she said.

In addition, Perlich said Utah has attracted a lot of business talent from all over the world and the concentration of people from so many diverse places into one area has never been seen before. Although there are those out there that assume there are just too many differences between the two cultures for it to work, Perlich believes otherwise. “Sometimes differences in opinion and differences in ideas can bring a new synthesis of doing things and that is one of the benefits this community brings to Utah,” she said.

According to the demographic census data done in 2000 by Perlich, of Utah’s 2.2 million population 238,667 was made up of Hispanics and Asians, and she presumes that their numbers have been steadily increasing over the last eight years, although the exact numbers will not be known until the 2010 census. The growth of the Hispanic and Asian population created the need for the Tenochtitlan and Super Saigon markets, therein creating the unwitting collaboration.

Perlich also mentioned that Utah has been plugged into the internationalization of markets. She referred to the theory “Internationalization is our best hope for world peace,” from Thomas L. Friedman’s “The World is Flat.” These two markets are a great example of this theory being applied to the actual economy.

Mayor Nordfelt agrees with this theory as well and said history itself proves it. He talked about how in the past people marginalized Hispanics and Asians because they were so different. And although it still happens, it is less frequent in West Valley because of the increase in their populations. “As their numbers have grown it just seems like we have been able to take the best from the minority cultures and the majority culture and put those all together for a new culture,” he said.

Moreover, customers have indicated that this association has created a better understanding between the two communities. Muoi Ha, 55, a resident of West Valley City for 24 years and a longtime customer of Super Saigon, said she has seen a difference in the way people interact with each other. “I’ve been shopping in this area for over 10 years and I notice that people are nicer and respect each other more,” Ha said.

She also said an area such as this did not exist before; people of different cultural backgrounds shopped in their own areas. Ha gave said when she and her family came from Vietnam to Utah in 1980, they sought out markets in Asian areas of Salt Lake City, because it was a comfort and language issue as well as a convenience factor. She did not want to have to travel to so many different markets and be around so many different people.

Yet, she said when these businesses opened in the same plaza things began to change. After a few years, the comfort and language issues were not as apparent as before. She said even though the people who did business as well as shopped in the plaza did not speak the same language it did not stop them from working together and being friendly to each other. Ha said it gave her a different perspective on things.

“It’s been a really good learning experience for me and my family,” Ha said. She also said it is very convenient, because if they needed to get something from both the Asian and Hispanic stores, they would only have to drive to one location. Ha said when they were finished shopping at one market, they would only have to walk next door to the other market and could finish all their shopping in one stop.

Super Saigon Oriental Market is located on the west side of the plaza.  Inside the market, people can find freshly roasted ducks and pigs, and deli sliced and prepared meats for Asian entrees like pho, a popular Vietnamese noodle dish. Desserts like che, a Vietnamese version of pudding using either coconut milk, different kinds of beans, tapioca, sweet rice and/or various types of fruit and a bountiful variety of Asian snacks from shrimp chips to durian crème wafers can also be found in the market.

On the east side of the plaza is the Tenochtitlan Market, inside people will find a deli and bakery where customers can buy flan and tres leches cake, which literally translates as, “cake of three milks.” It is made out of three different kinds of milk: evaporated milk, condensed milk and either whole milk or cream. People can also find a variety of different Hispanic drinks and snacks. Also, to provide convenience for customers, service centers located in the store such as Sprint and Cricket.

Nevertheless, people cannot really capture the true vision of this unique association until they see it for themselves and experience the diversity that is the Super Saigon and Tenochtitlan collaboration.