Utah Pride Festival unites community

Participants in the annual Utah Pride Festival show their colors as they march holding rainbow flags. Photo courtesy of the Utah Pride Center.

Story by AINSLEY YOUNG

The Utah Pride Festival is a three-day event held each June that allows people of the LGBTQ+ community and their allies to come together to celebrate who they are and to show their true colors.

“People know they can attend the festival and are free to be who they are and they will see 20,000 other people also being free to be who they are. People will also find acceptance and love at the Pride Festival,” said Megan Risbon, executive assistant and volunteer program manager at the Utah Pride Center.

In 2012, there were around 23,000 attendees.

“I think people attend the Pride Festival for many reasons,” Risbon said. “Most people know they can see how diverse our community here in Utah really is at the Festival.”

Risbon said it’s important to attend the festival and make new friends and allies. One way to do this is by volunteering.

“This volunteer had recently come out and was afraid to attend his first Pride Festival without any friends or family. Even though he was hesitant, he signed up to volunteer for a three-hour shift. I assigned him to take tickets at the main gate for that one shift but he ended up working another shift for us that day,” Risbon said.

“After the festival, he emailed me and told me what a wonderful time he had volunteering. He had met so many people when taking tickets and it was a great experience for him. He stated that he was usually quite shy but decided to be super friendly and extroverted while volunteering and because of that, he made many new friends,” she said.

Bexi Lee, a volunteer at Ogden Outreach and the Utah Pride Center, said she has been to the Utah Pride Festival for the last three years in a row.

“It’s a weekend off from work, a chance to hang out with friends and an opportunity to join my community in voicing our needs and wants. Oh, it’s also the first sunburn of the summer,” she said.

Lee said in addition to the parade and shows, there is a lot of information on sexual health. The Utah Pride Festival is also where she discovered the organizations she’s a part of now.

“The more we continue to have the festival, the more opportunities we have to spread our message,” Lee said. “Those who have a different idea of how life should be lived would consider it a victory on their part if the festival was discontinued.”

Brenden Beery, who volunteered as parade monitor at the festival in 2012, said he goes to get more acquainted with the LGBTQ+ community.

“Being a gay male, I wanna know what’s going on in my demographic. It’s more than just a parade; they have political booths and other things like that,” he said.

The booths inform people about the human rights movement and goings on in the fight for marriage equality. There was also a booth from the U doing a study on same-gender attraction.

To Beery, knowing he isn’t the only one is comforting, and he finds that comfort at the Utah Pride Festival.

People attending the festival shows that they are proud of who they are, Beery said.

“It shows there is a generational shift in values regarding the LGBT community,” he said. “They welcome all aspects of human sexuality; it’s not so much a gay pride parade as an equality parade.”

Each year, the festival kicks off with the Grand Marshal Reception where the Utah Pride Center honors its Grand Marshal along with other award recipients.

Saturday’s festivities begin with a 5K run in the morning. Following the run are three simultaneous rallies and marches. The Interfaith Service, Gender Rally and Dyke Rally are held, followed by a joint march to the festival grounds.

When these groups reach the festival grounds, the opening ceremonies are held (national anthem, raising of the rainbow flag above the City/County Building) and the festival is officially opened.

The first few hours of Saturday’s events are set aside for family-friendly activities. Parents may bring their children for family-specific events (clowns, magicians, cotton candy, kid crafts, etc.). Saturday night finishes up with a dance party at the Main Stage.

Sunday begins with the annual Pride Parade. The 2012 festival marked the largest Pride Parade and the largest parade in the State of Utah with over 150 entries, Risbon said.

Also in 2012, the festival welcomed 300 active and faithful LDS members representing Mormons Building Bridges, along with allies and parents of LGBTQ+ people to march at the beginning of the Pride Parade. After the parade, the festival grounds open with music, speakers, vendor booths, bingo, karaoke and other activities being held from 11 a.m. to 7 p.m.

Equality for Utahns based on awareness

Story and photo by PAUL S. GRECO

Awareness is a compelling issue among the lesbian, gay, bisexual and transgender (LGBT) community. “Our biggest obstacle on Capitol Hill in Utah is awareness,” said Brandie Balken, Equality Utah’s executive director.

She said a lack of understanding regarding the rights of the state’s LGBT citizens daunts advocates. Envisioning a fair and just Utah is Equality Utah’s hope.

“Equality means all of us,” Balken said.

Equality Utah, located in downtown Salt Lake City, was established in 2001. It is the state’s largest civil rights organization for LGBT Utahns.

Max Green, a University of Utah alumnus, has been Equality Utah’s advocacy coordinator since December 2011.

Max Green with Equality Utah.

Green said he conducts citizen-lobbying and advocacy trainings to educate people about LGBT concerns. He alerts individuals to help make political changes that will bring equality to Utah’s LGBT community.

He said the primary goal of these trainings is to increase the number of supporters who will vote for more fair-minded officials.

Homelessness among LGBT youth

In 2008, UCLA’s Williams Institute used data gathered from the U.S. Census Bureau to estimate Utah’s LGB population at between 47,000 and 63,000.

In its mission statement, Equality Utah advocates to secure equal rights and protections for LGBT Utahns. Along these lines, Green addressed the concern of self-disclosure. He said there are safety factors involved. “It’s not necessarily safe for everyone to come out,” he said.

“There are people who are so admittedly against the LGBT community,” Green added, “that if it’s their child, they don’t know how they would react.”

He said many youth end up homeless when they come out to their parents.

According to the 2011 Comprehensive Report on Homelessness in Utah, “Sexual orientation is often cited in studies of homeless youth as one of the contributing factors in a youth’s reason for being expelled or running away from home. In the Utah survey, 29% of homeless youth were not heterosexual.”

This survey was conducted by the Volunteers of America Youth Drop-in Center, Salt Lake County Youth Services, the Utah Pride Center and Valley Mental Health. The report was based on youth aged 15 to 24.

LGBT youth and suicide

Another result of inequality and unfairness is suicide. As a member of Utah’s LGBT community, Green lost three close friends – in the course of junior high school through college.

“Not as a result of their sexuality, but their treatment because of their sexuality,” Green said.

According to a 2009 study by the American Academy of Pediatrics, “LGB young adults who reported higher levels of family rejection during adolescence [compared to heterosexual young adults] were 8.4 times more likely to report having attempted suicide, 5.9 times more likely to report high levels of depression.”

Bullying problems

Green said he not only wants Utahns to be aware of the LGBT concerns, but also for the LGBT community to be aware that change can and is happening.

In 2011, two Utah school districts, Salt Lake and Park City, passed an anti-bullying policy that includes sexual orientation. This is enforced among students as well as school employees.

Also involved in promoting equality for LGBT Utahns is the Human Rights Education Center of Utah (HREC), founded by Carla Kelley. She serves as HREC’s executive director and advocates against bias, bullying and discrimination of LGBT individuals.

“We have no right to dehumanize any human being,” Kelley said.

Kelley is not a member of the LGBT community; however, she is a single mother of three with one son who is openly gay.

Civic Ventures recognized Kelley as a social entrepreneur over 60. She also has received several acknowledgements for her humanity efforts. In 2009, Kelley was named Wasatch Woman of the Year by Wasatch Woman Magazine.

Kelley explained that it would be beneficial for individuals to check their biases and ask, “Why do I have these?”  Kelley said self-awareness of personal biases can help individuals better understand inequalities through association.

Equality Utah’s website details ways for individuals to get involved. Similarly, HREC has information on how to advocate for LGBT rights.

Max Green, with Equality Utah, said, “I believe that a better place to live is one where all of its citizens are respected, everyone has value, everyone has the same footing under the law. If society were changed slightly, not just for one group but for all of us, it would make a huge difference on the lives of kids growing up today.”

The University of Utah plans to update transgender housing policy

Story and photo by MADELINE SMITH

The University of Utah ranked as one of the top schools in the country for having an LGBT-friendly campus, according to Campus Pride’s “Top 25 LGBT-Friendly Colleges and Universities,” released on Aug. 21, 2012.

However, Kai Medina-Martínez, the director of the U’s LGBT Resource Center who uses the pronoun they, said the U received a low rating for its housing policy. They said the U doesn’t allow students to self-select a roommate of the opposite sex.

Medina-Martínez said in a telephone interview that the Center collaborates with Housing and Residential Education on inclusive policies in housing.

“We let students know how to contact housing and find safe and comfortable living arrangements,” they said.

The U’s current policy accommodates transgender, genderqueer and gender variant students in finding comfortable on-campus housing through a confidential application process.

According to the Housing and Residential Education website, possible accommodations include allowing the student to live with a preferred roommate, live in a super single room, or live in one of the communities that have shared rooms and a unisex bathroom.

Andrew Kahrs is a housing specialist with Housing and Residential Education at the U. With regards to transgender students, Kahrs said in a phone interview that they work with students on a case-by-case basis to find appropriate housing.

Kahrs said Campus Information Services (CIS) recognizes students by their birth gender, and the U only offers single-gender suites.

“A student can request to be identified as female although CIS says male, and if they have already transitioned, they can live with other females,” Kahrs said.

Kahrs said all of the resident advisors, resident advisor supervisors and live-in supervisors in the residence halls are trained by the Utah Pride Center, located off campus at 361 N. 300 W.

“We train our staff to be aware, and there are resident advisors on every floor to make sure all students’ needs are met,” Kahrs said.

The U’s housing office and the LGBT Resource Center are working on a more simplistic process for transgender students to get into appropriate housing, Kahrs said.

A possible change to general housing applications would be asking students if they would be comfortable living with an LGBT student, Kahrs said.

“Times are changing and people are more open,” he said.

By including a web page on the Housing and Residential Education website specifically for students to see transgender housing options, Kahrs said it’s easier for potential students to see that the U has multiple housing options and it could help students choose to attend the U.

LGBT Housing at Other Pac-12 Universities

The U was among four other Pac-12 schools listed in Campus Pride’s “Top 25 LGBT-Friendly Colleges and Universities.” According to Campus Pride, University of California, Berkeley; University of Oregon; University of Washington; and Stanford University are also lesbian, gay, bisexual and transgender-friendly campuses.

The University of Oregon has a Gender Equity Hall that is open to any student identifying as LGBT. It’s located on one floor of Carson Hall, a residence hall on Oregon’s campus. According to Oregon’s housing website, this option is also open to intersex students, or those who don’t want to be identified by any gender, and students who are more comfortable living with members of the opposite sex are able to live here. It has gender-neutral bathrooms in every wing.

The University of California, Berkeley, offers mixed-gender room assignments in the Unity House, which is a theme program. Theme programs are residential communities sponsored by an academic department. According to the website, “The Unity House Theme Program is unique to Berkeley and is a pioneer in its focus on gender and sexuality…”

Similar to Oregon’s housing policies, Stanford University has gender-neutral and gender-inclusive housing in buildings that offer additional privacy in restrooms and showering areas, according to the student housing website. Transgender students can choose to find their own roommate and live in the gender-neutral housing, or apply for housing through a confidential process. They are only asked as much information as needed to place them in the appropriate housing arrangement.

Like the U, The University of Washington allows students to request their own roommate. According to the housing web page, roommates are assigned based on the “gender marker as it appears in the UW Student Database and cannot assign opposite sexes to the same room or apartment.” However, gender-neutral housing is available.

On-campus Housing at the U

According to the U’s website, students can choose their roommate, live in a super single room with their own bedroom and bathroom or in a community of single rooms with a shared unisex bathroom.

Chapel Glen and Sage Point residence halls are the only two buildings that offer super single bedrooms, which are more expensive, Kahrs said. Super single rooms and single deluxe rooms run for $4,322 per academic year, according to Housing and Residential Education’s website.

Chapel Glen is one of the residence halls at the U that offers super single rooms.

“Students who are nervous about living with other students often choose the super single,” Karhs said. He added that there’s a possibility that similar spaces to the super single could be built in the future if there were to be an increase in students living on campus.

The Alliance House is another on-campus housing option that is open to anyone with an academic interest in living and learning, and it celebrates diversity. “It’s not just for LGBT students,” Kahrs said.

According to the Community Diversity web page, “[The Alliance House] is a safe place where the things that make us unique are shared and explored.”

Kahrs said, “Most students want to live with someone else, regardless of how they identify.”

Raising awareness helps reduce the number of homeless LGBT youth

Story and photo by RACHEL JACKSON

Awareness is the first step toward acceptance.

One of the most important ways to help homeless youth of the LGBT (lesbian, gay, bisexual and transgender) community is through awareness and this is one of the top priorities among LGBT centers in Salt Lake City.

The Utah Pride Center has a youth activities program called TINT (Tolerant Intelligent Network of Teens), which is a vital part of the center. It provides a safe haven for youth ages 14 to 20 — regardless of race, gender or sexual orientation.

The TINT center

The TINT center is part of the Utah Pride Center and is located in the Marmalade district of downtown Salt Lake City.

“We see a high level of family rejection at TINT, if they were accepted it wouldn’t be such a big issue,” said Danielle Watters, director of community support and wellness services at the Utah Pride Center.

Youth can stop in to chat with the volunteers or fellow young people during the designated drop-in times. The open times are typically from 2 to 3 p.m. on weekdays and 6 to 8 p.m. on Saturdays.

The TINT program stresses that it is not just a gay group for youth — the main goal is to give kids a safe place to hang out.

Along with a pool table, a library and video games, TINT offers support groups for youth who are in need of someone who will just listen.

“A physical place where youth can feel safe is really important,” Watters said. “It can be scary for them [to be homeless]. They need a place where they can access basic needs.”

Jaaycob Okumura sought help two years ago from TINT when he was coming out as gay.

“The TINT [center] has helped me by giving me a safe space to grow and learn who I am,” Okumura said in an email. He is now the coordinator for the Queer and Straight Alliance at the Utah Pride Center.

Watters said a young member of the LGBT community can become homeless in several different ways. Family rejection is the most prevalent type; the next most common form is when LGBT students move here for various reasons and have nowhere else to turn after their funds fall short.

Social acceptance also plays a big role in homelessness. Watters said some youth are fired from their jobs because they are LGBT. Then they have trouble getting a new one.

The TINT center also has a program that allows homeless or non-homeless youth to always have a place to eat. According to its website, the center’s motto is, “If the TINT is open, soup’s on!”

Soup isn’t the only thing the TINT center dishes up. The program serves an educational meeting every Saturday to educate LGBT youth on HIV.

The program is called Rise! and its goal is to end HIV in the community. It has a commitment to inspire queer youth to make a change, with the idea in mind that HIV impacts everyone. According to the Rise! website, it takes an effort from all to make the ending of HIV a reality.

It takes a “responsibility of educated community members,” said Brandie Balken, executive director of Equality Utah. “That’s how we build a better community.”

Equality Utah continues to work on implementing laws and informing Utahns in order to reach a point where LGBT members are recognized as a part of the community.

“It’s a top priority to gain visibility and awareness,” Balken said. Equality Utah strives for change and bringing to light the problem of having unequal policy.

Equality Utah has a petition on its website that people can sign. The petition will abolish the law that protects employers from firing a person for being LGBT or being uncomfortable with an employee’s sexual orientation.

According to the Equality Utah website, the No. 1 issue for the LGBT community is “securing measures that prohibit discrimination based on sexual orientation, gender identity and gender expression in employment, housing, public accommodation, education and extension of credit.”

Equality Utah and the Pride Center are both striving for LGBT equal rights and fair treatment for all people.

Another non-discriminative resource for youth is the Homeless Youth Resource Center in Salt Lake City. It is run by the Volunteers of America organization. The center, located at 655 S. State St., also has a drop-in time when youth can stop in for basic needs such as showering and doing laundry.

Last year, 1,047 youth were helped through the programs offered there. The programs include street outreach, drop-in center and a transition home.

Through all of these different resources, youth have a chance to feel safe, know they are not alone and talk to someone who has experience.

“Though I have never been a homeless youth, [TINT] has still been a safe haven for me whenever I have needed it,” Okumura said in an email. “[And it] has given me the opportunity to learn life skills.”

Inequality for same-sex couples in Utah’s laws

Story and photo by ADRIENNE PURDY

“It sucks. It’s just really, really sucky,” Brandie Balken says.

Balken is the executive director of Equality Utah and she has something to say about the lack of fairness of laws in Utah.

For instance, lesbian, gay, bisexual and transgender individuals can be evicted or fired because of their sexual orientation or gender identity. Access to healthcare for LGBT couples is limited and adoption in Utah as a same-sex couples is impossible.

It is legal to fire or evict LGBT people in Utah today. It is legal to discriminate against someone because they are or are perceived as LGBT.

Equality Utah Foundation, based in Salt Lake City, is an organization that aims to educate the general public and the LGBT community alike about issues impacting the LGBT community. It also works at passing legislation and raising awareness.

According to the American Civil Liberties Union, Utah’s laws make it illegal to discriminate based on sexual orientation in public employment, which means it is legal to discriminate based on gender identity in public employment, and to discriminate based on gender identity and sexual orientation in non-public employment.

The Utah legislative session is scheduled to begin Jan. 28, 2013.

Utah’s laws are way behind the 17 other states whose laws prohibit discrimination based on sexual orientation and gender identity in any form in employment.

The Employment Non-Discrimination Act (ENDA) is a pending federal legislation that would protect individuals from discrimination in employment based on an individual’s sexual orientation.

While some states are forward thinking in having equality among all Americans, some states and some national legislation have yet to catch up. This same problem is happening with adoption by same-sex couples in Utah.

According to the Human Rights Campaign second-parent adoption, or adopting the child of a partner, is a legal option in 18 states, a petition option in eight and a possibility in others.

But not in Utah.

A joint adoption, where the couple adopts a child from the biological parents or a child in the custody of the state is a legal option in 18 states, a petition option in two and a possibility in others.

But not in Utah.

Utah is one of two states that prohibit adoption by gay and lesbian couples. The legislation bans any unmarried couple from adopting and since same-sex marriage is not legal in Utah this law extends to the LGBT community.

As Balken says, it is possible to help raise a child for years and still be a legal stranger to that child. Although adoption by same-sex couples is not legal in Utah, it is recognized if completed outside of Utah.

Rocky Dustin, a freelance court reporter, says he does not come across many cases involving same-sex adoptions in part because it’s very uncommon in Utah and adoption legislation has a long way to go.

While Utah may be behind in the adoption aspect, it is much more represented in the case of healthcare.

The Healthcare Equality Index is an annual healthcare survey that rates respondents on their policies related to LGBT patients. Hospitals and clinics are rated based on non-discrimination, visitation and employment non-discrimination policies and training on LGBT care.

The University of Utah Hospitals and Clinics system was a respondent in the poll and qualified in two of the four requirements. This illustrates that as a major health provider in Utah, it is taking steps to improve availability and patient care to all Utahns.

The healthcare system did not, however, meet the requirement for the visitation policy, which “grants same-sex couples the same access as different sex couples.” This includes access to one’s partner as well as children under 18. Until Utah state laws catch up, the Healthcare Equality Index score will remain unchanged.

In 2011 the Salt Lake City School District added medical coverage for domestic partners of district employees. This is the first school district in the state of Utah to do so.

In addition to medical insurance, medical power of attorney is a critical aspect of equality in Utah. For a gay or lesbian couple to be able to have medical power of attorney for their partner, it requires a very expensive process of having multiple documents drawn up to prove that they are indeed able to make those medical decisions. Different-sex couples do not have this problem.

In a phone interview, Peter Asplund, an associate general counsel for the Office of Legislative Research and General Counsel, said, “There are automatic rights with marriage and medical power of attorney is one of them, except in the case of same-sex couples,” he said.

Although laws in Utah regarding equality may be lacking, the overall climate of attitudes toward the LGBT community is changing.

”Forty-two percent said that they have become more accepting,” Balken said, referencing a poll commissioned by the Human Rights Campaign in 2011. “And more than three-fourths now support anti-discrimination laws.”

Equality across the nation and in Utah has been a long time coming and still has a ways to go. But Balken is confident it will happen.

“We saw it first with gender and then race,” Balken said. “This is the next human rights movement.”

Equality Utah and LGBT Resource Center work to prevent bullying

Story and photo by CONNOR WALLACE

The Gay, Lesbian & Straight Education Network (GLSEN) released on Sept. 5, 2012, the 2011 National School Climate Survey, which outlined the experiences of more than 8,500 LGBT students in all 50 states. The survey found “6 in 10 LGBT students reported feeling unsafe at school because of their sexual orientation.” This marks the first significant drop in bullying based on sexual orientation. GLSEN credits schools and districts with helping to prevent bullying and harassment.

Locally, Equality Utah and the LGBT Resource Center at the University of Utah can be credited with helping school districts to implement bills and provide services regarding LGBT issues.

Equality Utah is a nonprofit organization that focuses on providing equal rights for all LGBT people and their families through helping politicians get elected as well as affecting policy through advocacy. In 2008, Equality Utah helped pass a bill, H.B. 325, which created a definition of hazing and bullying as well as set “the minimum standards for bullying and hazing policies in local districts and charter schools.” Two years later, cyberbullying and verbal harassment were included in the criteria of forbidden activities.

“Bullying has changed,” said Equality Utah Director Brandie Balken regarding cyberbullying.

The Human Rights Education Center of Utah define cyberbullying as “willful and repeated harm inflicted upon others through the use of computers, cell phones, and other electronic devices.”

Balken said Equality Utah is working to prevent bullying for any reason and pointed out that it has helped two school districts, Park City and Salt Lake City, to adopt policies preventing bullying and discrimination. Despite those policies, students still suffer persecution because of their gender identity or sexual orientation.

Allison Shepard is a student at the University of Utah. She said she was bullied in high school when people discovered that she was bisexual.

“There were rumors spread that I fooled around with my best friend,” Shepard said. “The rumors were completely untrue.”

She said people need to stand up for themselves when being bullied.

“If a bully says that you’re a loser, prove them wrong,” Shepard said.

Shepard is originally from Chicago and came to the U to study nursing. She said that while progress is being made due to efforts by organizations like Equality Utah, the process is a slow one.

“I do believe that Utah is slowly becoming more intolerant of bullying,” said Shepard, who plans to graduate in May 2013 with a bachelor’s in health promotion and education.

However, she added, “the LGBT community is affected more than others because bullies will use [being LGBT] to target people.”

There is truth to Shepard’s statement. In a 2009 study conducted by the Child Trends Data Bank and the Centers for Disease Control and Prevention, one in five high school students reported being harassed at school. But the GLSEN study found that more than 80 percent of LGBT students were verbally harassed in 2011.

Kai Medina-Martínez became the director of the LGBT Resource Center in 2007.

Kai Medina-Martínez is the director of the U’s LGBT Resource Center, which provides information on LGBT issues as well as sensitivity training for allies.

Medina-Martínez, who prefers the gender-neutral pronoun “they,” equated the higher occurrence of bullying in the LGBT community to a societal stigma.

“Gay in our country is a bad thing,” they said. “Bullying is very much a concern in the LGBT community.”

Medina-Martínez said bullying is a problem for every group. However, they pointed out that in order to prove that bullying is a hate crime, a victim must demonstrate that sexual orientation was a factor. Medina-Martínez said in order to help stop bullying, society needs to be more aware and look for signs that include: loss of interest in school and school events, trouble sleeping and nightmares, declining grades and increased fighting in school.

“The secrecy around bullying keeps the cycle going,” Medina-Martinez said.

Fighting for Utah LGBT rights involves more than just marriage

Brandie Balken, executive director of Equality Utah, works in her office October of 2012 in downtown Salt Lake City.

Story and photo by JAKE GORDON

Fighting for equal rights in behalf of the lesbian, gay, bisexual and transgender community isn’t just about marriage — it is much more complex than that.

Brandie Balken, executive director for Equality Utah, expressed frustration that the public views gay marriage as the main issue.

“When we look at what the equality movement is and what our role in the equality movement is, we are really looking at the beginning of a person’s life all the way through the end of a person’s life,” Balken said in a talk to reporting students at the University of Utah on Sept. 13, 2012. “And I mention that because I think in the popular dialogue today, all we hear about is marriage and I have to tell you that there is so much more that needs to be done.”

The LGBT community has to fight hard for the same human rights that straight people generally take for granted. Rights like visiting loved ones in the hospital, transferring health and retirement benefits to a partner and being recognized as a non-biological parent are some things that Balken has had to fight for with the costly help of a lawyer.

“To secure access to your partner (in a hospital), even if you have been married in another state, you have to get a designated beneficiary contract and you need to establish a will and a trust if property is included,” Balken said. “My partner and I have spent literally almost $10,000 with our attorney preparing contracts to protect our home, to protect our life insurance investments and to protect as best we can our child to make sure that she is cared for.”

Tooele County Justice Court Judge John Mack Dow, who practiced law for 21 years prior to being named judge, talked about the differences between rights for straight and gay relationships.

“If there is a husband and a wife then the rights are transferred automatically in the relationship,” Dow said. “But if it is a homosexual partnership then they have to get the necessary paperwork and even that paperwork can be challenged in court by other family members.”

Balken has forked over the money to work with lawyers to become the medical decision-maker for her partner. When going on trips, Balken makes sure that she packs her paperwork and legal documents, just in case something does happen.

Niki Corpron, a registered nurse at Intermountain Healthcare hospital in Murray, said the hospital has strict policies regarding who can or can’t visit during an emergency.

“If someone is brought in by an ambulance and they have a homosexual partner then they aren’t allowed in to visit without the appropriate paperwork,” Corpron said. “If the partner doesn’t have their papers then they have to contact the family and receive permission from them.”

Balken is not only fighting for herself and her own family, but as executive director for Equality Utah she also is working for equitable rights for all in the state. Balken said Equality Utah was founded in 2001 as a political action committee, or PAC. The purpose of a PAC is to help people get elected into office. Equality Utah also fights legislation that seeks to disallow equal rights to gays.

She said that in the nation marriage is basically a state-by-state determination. Some states allow marriage, some states allow civil unions and some states, like Utah for one, prohibits any or all marriages or civil unions. Therefore, in Utah, equal rights are an uphill battle for Equality Utah and the LGBT community.

One piece of legislation Balken mentioned was a constitutional amendment that passed in 2004 penned by Rep. LaVar Christensen (R-Draper), which was called Amendment 3.

“This amendment to the constitution basically says marriage equality is prohibited, civil unions are prohibited, and any other contractual agreements with substantially equivalent benefits are prohibited,” Balken said. “That went before our legislature, was signed by our governor and put to the ballot in 2004 and more than two-thirds of the population of Utah approved that measure. So, currently in the state of Utah, marriage equality is banned in the constitution as are civil unions.”

Balken also knows that it takes multiple approaches to educate the public about equal rights.

“You have to educate the population about the issues, about the language, and about the implications of unequal policy,” she said. “You have to work with elected officials who are seated to understand the importance of equitable policy and to work with them to change that policy.”

Equality Utah works to get more fair-minded people in office, from the school board all the way up to the state house, to sustain achievable cultural change.

Although it is a long road to travel for equal rights, Equality Utah has had some success in passing some legislation. Balken said the organization passed in 2007 a bullying and hazing statute and a hate crimes prevention law.

“Those may seem like small things,” she said, “but . . . prevention of hate crimes or at least acknowledgement of hate crimes as well as prevention of bullying and hazing behaviors is crucially important.”

LGBT community pushes legislation for equal rights in Salt Lake City

Story and photo by MATT ELLIS

The Scott M. Matheson Courthouse is where the Utah Supreme Court meets.

It is no secret that people who are in the lesbian/gay/bisexual/transgender (LGBT) community may find life to be a lot more difficult on a day-to-day basis than those who are not. There are currently no laws against discrimination in the workplace and where they live. There is also a constant political battle as people who identify with the LGBT community fight for rights and protections many feel should be afforded to them as American citizens.

Though there seems to be growing support among the general public through most of Salt Lake City, people in the LGBT community are fighting an uphill battle in the court systems as they try to secure their liberties, such as the right to marry, the right to adopt children, and the right to be free of discrimination in the workplace.

Several organizations are involved in politics on behalf of the LGBT community, but little progress has been made relative to other, more progressive cities around the U.S. – such as San Francisco, where gender-reassignment surgery can be subsidized by the government.

So if the public opinion is shifting, why is it so hard to gain support in the political arena? Kai Medina-Martínez, director of the LGBT Resource Center at the University of Utah, summed it up simply.

“Gay, in our country, is not a good thing,” Medina-Martínez said. “It’s something to be ashamed of and be treated badly for.”

But in a study released in August 2012 by the Huffington Post and the Campus Pride Index, the U was declared to be one of the top-25 LGBT-friendly campuses in the nation. It seems, then, that the lack of widespread support for putting the LGBT community on an equal playing field probably goes deeper than just being gay or transgender.

“I think one of the first major obstacles is that any time you talk about protection and rights for LGBT it automatically means marriage,” said Brandie Balken, executive director of Equality Utah, in a phone interview. “There is not a lot of support for [gay] marriage in Utah among the population at large.”

That is due in large part to the presence of religious organizations, none more significant than the Church of Jesus Christ of Latter-day Saints. The LDS church holds firm that marriage should be between a man and a woman only. Given that many Christian sects share this belief and that America was founded on Christianity, this may help to explain why people are hesitant to show public displays of support.

Chad Christopher, a sophomore studying mass communication at the U and an openly gay student, said he supports legalizing gay marriage but he doesn’t think that it is totally necessary.

“It’s more about the benefits rather than the actual title of being married,” he said. “It’s about health benefits and just being able to really function as a family. If we can have all that, we don’t need the title.”

He said that unless things change over the next couple of years, he plans to leave Utah after graduation and settle in a place where he would be able to start a family, though he doesn’t know where yet.

But the struggle to legalize same-sex marriage is not the only legal battle the LGBT community is fighting. Every day, gay or transgender people are evicted from their homes or fired from their jobs simply because of the fact that they do not identify as a heterosexual male or female. Drew Call, a Salt Lake City man who worked for the LDS church, said in an interview with Salt Lake City Weekly that he is gay, but said he has never been sexually active with a man. In spite of that, he was fired from his job because of his friendship with other gay men.

Balken and Equality Utah, along with many other pro-LGBT organizations, hope that they can help our society progress to a point where things like gay friendships won’t matter.

Equality Utah is an organization that works to educate the public about the LGBT community and the issues it faces, as well as back political candidates who support the expansion of rights afforded to LGBT people.

“We’ve passed 25 pro-LGBT ordinances,” Balken said of EU’s work with local legislators. They include “fifteen [that] have to do with gender identity in housing and the workplace, four are to prevent bullying, and four others that are statewide statutes including a hate crime statute.”

She said Equality Utah plans to keep focusing on schools because bullies are targeting LGBT students. With students’ expanded use of social media websites such as Facebook and Twitter, Balken said it is much harder for students to escape the abuse and that her organization seeks to find a way to address that through legislation. Equality Utah was also able to pass a gatekeeper bill in March 2012, which mandates that teachers receive training on recognizing suicidal behavior in students and how to act accordingly.

Though she knows the road is not easy, Balken still has big plans for future legislative battles.

“Right now we are working on statewide legislation for housing and employment protection,” she said. “Further down the road we are looking at some sort of a contract package to make it easier [for LGBT people] to protect their homes, kind of like a will or trust.”

Such a package would allow unmarried same-sex couples to take advantage of many freedoms that are afforded to married couples, such as the ability to pass property on to their partner or make medical decisions on their behalf.

Balken said it might help the cause if there was a way to rally public support and try to get rid of the disconnect between popular opinion and that of the lawmakers, but she is not sure how that can be done.

“I would have addressed it by now,” Balken said, “I honestly don’t know.”

LGBT organizations continually work toward equality in Utah

The Utah Pride Center, located at 361 N. 300 West, is an advocate for the LGBT community.

Story and photo by CHAD MOBLEY

Salt Lake City is seen through the eyes of the nation as a conservative and religiously centered metropolitan area whose dominant Mormon culture controls everything from lawmaking to media consumption. However, the population is ever changing and growing more diverse all the time. The lesbian, gay, bisexual and transgender community is one segment of the population with organizations in place to help balance the scales and promote equality among all citizens in Utah. Equality Utah and the Utah Pride Center went to bat for the LGBT community during a recent controversy and the leaders involved felt the outcome was positive.

In late August 2012, KSL refused to air the new NBC comedy, “The New Normal.” That decision caused a media firestorm and many in the LGBT community in Salt Lake City to take action. The issue was covered by news outlets across the country, including the Los Angeles Times, Huffington Post and CBS. When the story first broke, the Utah TV station was portrayed as regressive and bigoted.

Not only did this decision catch the attention of the national media, but enraged advocates for gay rights in America.

GLAAD President Hernon Graddick was quoted in a blog from the organization’s website: “Same-sex families are a beloved part of American television thanks to shows like ‘Modern Family,’ ‘Glee’ and ‘Grey’s Anatomy.’ While audiences, critics and advertisers have all supported LGBT stories, KSL is demonstrating how deeply out of touch it is with the rest of the country.”

Graddick continued, “We invite Jeff Simpson (CEO for Bonneville Media, KSL’s parent company) to sit down with GLAAD and local LGBT families. We know that if he would, he would see that not only are our families normal, but by citing ‘crude and rude’ content and refusing to affirm LGBT families, KSL and Mr. Simpson are sending a dangerous message to Utah. They should make that right.”

Five days after KSL’s decision not to air the program, the director of the Utah Pride Center, Valerie Larabee, along with Equality Utah director, Brandie Balken, her family and another same-sex family sat down for a roundtable discussion with KSL and Bonneville Media.

The organizations then released a joint statement on Aug. 29 regarding the decision to pull the show from the primetime lineup.

According to KSL, “It was helpful to talk together, to better understand issues, and to be able to discuss the reasons behind our decision to not air ‘The New Normal.’ This was not a decision we made lightly and it was not made because of any single issue including gay characters or LGBT families. … We care about and value all members of our community, including LGBT people and their families, and are grateful when there can be the type of cordial and respectful dialogue we have had today.”

Equality Utah and the Utah Pride Center added in the statement, “We had a great opportunity to talk about our families and our kids. We appreciated the opportunity to express our concerns, and to hear firsthand the reasons behind this decision. We accept their explanation that the decision to pull ‘The New Normal’ was not made lightly and it was not made because of any single issue including gay characters or LGBT families.”

After having seen the show, Balken and Larabee agreed with KSL’s decision.

“Having the LGBT presence in the show was important,” Balken said in a telephone interview. “However, more than or equally important to just being present is how we are portrayed. We want to be represented as who we really are.”

Larabee added, “Once we saw the first episode, we got it completely. I agreed with them. We think it is very poorly written.”

One member of the local LGBT community felt relief knowing that advocates are ready to fight for their rights.

“That really does show what they are doing and how effective they are,” said Shalise Mehew of Salt Lake City. “I totally agree, I wouldn’t want it on primetime either.”

After a heated controversy over what seemed to be an anti-gay decision, a simple dialogue  immediately alleviated concerns. A planned protest was cancelled, a joint statement was released and an understanding between two sides of the community was reached.

“It was the first step in helping to create trust between at least a segment of our community and the local media,” Larabee said.

The Utah Pride Center and Equality Utah continually monitor the media to correct any unfair reporting or disparaging portrayals of the LGBT community and its families. The two organizations maintain relationships with the media on a daily basis and they work with GLAAD when they have any major issues surrounding coverage or statements made by those in the media industry.

“Utah Pride Center and Equality Utah work tirelessly to promote tolerance and grow acceptance of LGBT people and families in Utah,” said Graddick of GLAAD on the website. “We are proud to be working with them.”

For the organizations, fighting for equality doesn’t stop with the media. One of their goals is to reach this same type of understanding between the LGBT community and the dominant religion.

“We are really invested in continuing conversations with LDS people,” Balken said. “We live in the same places, work in the same places and have kids in the same schools. Anytime people can and will sit down and really just be real with each other, it’s a great release and it’s positive.”

You’re born naked and everything else is drag

By FRANCES MOODY

Drag queens are fabulous, but what makes them fabulous? Is it the sequined clothes, the big hair or the bright makeup? Maybe it’s the person behind the layers of foundation and eye shadow, the man behind the woman.

Püre at Club Sound on Friday night lights up with a main and weekly attraction, the drag queen show. Local celebrities, like the one and only Nova Starr, lip sync to pop music and spout choreographed dance moves.

Coming from the “House of Starr,” Nova pushed her way through the ranks of “salty gossip” (otherwise, known as the gay Salt Lake City gossip) and accomplished Salt Lake stardom. Adorned in bright makeup, a curly blond wig, and tight fitting clothes designed to hug the curves on Nova’s voluptuous figure, Nova adores busting out on stage with performances full of surprises However, her quest to change the minds of Salt Lake City citizens and to make an art form out of dressing in drag proved a tedious and frustrating task.

Nova moved to Salt Lake to chase the dream of becoming a costume designer at the Utah Opera Company. Perfecting her skills in costume design, Nova carried her talent her drag persona. A personality filled with expensive styling practices.

Now without the money to make costumes, style hair and live the performer lifestyle, Nova has decided to follow her dreams on tour. A path that was introduced after Nova was named in two books: 100 of the Most Influential Gay Entertainers and the Official Drag Handbook.

However, not wanting to disappoint her fans, Nova does her best to perform in Salt Lake City once a month. “Honey! As a drag performer, you spend hundreds of dollars on clothes and style. Yet, at Püre, I would only get paid $50 a night to perform once a week. That just doesn’t cut it.” Nova said.

Despite such societal stipulations, Nova, with her drag presence, created a niche for yearning drag queens, a niche that offered self-expression and a place to call home.

Like Nova, many other aspiring drag queens have experienced turmoil within the Salt Lake community whether it is the Salt Lake community in nightlife, gay-life or churchlife.

This home, this “House of Starr,” gave community fame to on-the-spur performers, like Paris Starr. It also inspired art admirers, like Vienna Starr.  Vienna Starr, real name, Justin Carter, is known in the real world simply as Justy. He is on hiatus from drag queen life. He gave several reasons.

Stomping into his friend’s bungalow in Salt Lake City’s Sugar House neighborhood, Justy walked through the living room and straight into the kitchen. Pulling out a bottle of Danish vodka, he was ready to pour out his heart and the alcohol.

Like many others who perform in drag, Justy was attracted to the idea of acting as someone else. “It was very easy as to introduce myself as Vienna, get to know these people and then, hang out with them as a boy later… To do drag made social life a lot easier,” said Justy, after sipping from his signature drink, “a touch of class,” a concoction made from vodka, orange juice and tonic water.

It is easy to imagine Vienna’s popularity at Püre. Standing at six feet and dressed top to bottom in stylish couture clothes, Vienna pulled in attention from all corners of the club. Living drag made Justy’s life better in many ways, he said. Coming from Utah County, a predominantly LDS and politically conservative area, Justy hid himself and his homosexuality from the world.

Not coming “out of the closet” until he was 19, Justy thrust himself into the gay world and a new mode of self-expression. This representation of self and sexuality was delayed. Especially, when glancing upon Justy’s peers.

Now 22-years-old, Justy feels that he lived and still is living through, what he calls high school the sequel. To him, high school the sequel arouses gays to experience common adolescent issues. Experiences that his school friends thrust through in their teenage years. For instance, Justy, for the first time, went on his first “real” date, faced peer pressure involving drugs and made attempts to rebel against his family and the LDS lifestyle. Justy’s acceptance of his homosexuality, prompted him to jump over life’s hurdles at an older age and for him to find a place of acceptance.

This form of discovery can be seen in many young gay adults in Salt Lake City. Hoping to belong to a place where they are fully accepted, several of them have found solace at Püre. To some, Püre is a place to call home. It was and sometimes still is the House of Starr.

The documentary, Paris is Burning, produced more than 20 years ago, displayed the meaning of a “House” and it’s importance to the gay world. Nova made the point to prove the film’s presence. “A house is a group of gay people that comes together as a family… in Utah’s community, many people need a house or a family,” she said.

People like Justy found a new home. They also found a place to showcase their spectacular talents. Nova and others from the Starr family agree that drag is much more than dressing as a woman. It’s about expressing yourself as a person capable of achieving a dreamlike existence. “To be honest, drag is an extension on what I do best,” Nova said.

Though he found a family and attention, Justy experienced negativity in the world of “dragdom.” Skipping experiences as the “true” Justy when in his former years, Justy lived his newfound personality in younger and exuberant ways. These young ways presented many problems for him in the drag culture, problems existing in almost every high school setting.

Like Nova, Justy experienced a lack of appreciation both in and out of the drag queen circle. Justy lived in just one of the many subcultures within the gay community. Such subcultures hold places in a caste system structure. “It’s just like the movie ‘Mean Girls,’ girls, but it’s mean boys,” Justy said.

Speaking in young adult terms, drag queens are the most unpopular group within the gay circles. “Drag queens are at the bottom of the food chain, being at the bottom of the chain means you can’t get dates,” Justy said while browsing through the messages stored in his phone’s inbox.

Perhaps, people classify drag queens as social scum because they play the role of an alter ego. To a lot of the gay population, drag queens are characters that hide behind a mask, or in drag queen terms, layers of makeup. in spite of the existent profiling, Nova argues that dressing drag is an expansion of John Carter, her given name.

To Nova, most everyone adopts a role to play, whether it is on or off stage. “Drag Queens say, you’re born naked and everything else is drag. For instance, every gay man dresses drag, whether it’s a gym bunny with his shirt off or a twink wearing tight jeans (both are groups found in the gay community),” Nova said. Nova attempts to advertise her definition of drag, hoping that all people will find a connection to her personal lifestyle.

To Justy and Nova, many Utahns hold no respect for what drag queens do.  Nova wants people to know that dressing drag has been around for centuries and has surfaced in several cultures around the world. When talking about drag, Nova always mentions its history.

The word “drag” was used during the Elizabethan period to describe acclaimed actors who performed the roles of women in plays. “It makes you think about the bedroom scene in Romeo and Juliet a little bit differently,” Nova quipped.

Dressing drag is still a shock to much of the world. By choosing the drag queen lifestyle, Nova and Justy lived with many forms of discrimination. With Nova on tour and selling jewelry that has received attention from famous drag queen reality TV star RuPaul and Justy pursuing other areas of interest, one question remains: What will happen to the drag queen culture in Salt Lake City?

Said Nova: “Drag in Utah will evolve, though it may take longer to catch up with more liberal areas.”