Mallory Black: Spreading the word about nonprofit organizations

Posted on November 10, 2011 by comm5775

Story by RYAN McDONALD

Reeling from a bad break-up in August 2010, Salt Lake Community College student Mallory Black, 23, felt as though she was just going through the motions of everyday life.

“I just wasn’t happy in general,” she said in a telephone interview. “I needed something to look forward to.”

Mallory Black enjoys helping nonprofit organizations. She wants to make a career out of doing public relations work for nonprofit organizations. Photo courtesy of Mallory Black.

While thumbing through a newspaper one day, Black stumbled upon an article that listed different volunteer opportunities available in the community. One particular listing caught her attention. It was a call for volunteers to help at a 5K run hosted by Friends in Need Animal Rescue, a nonprofit organization located in Eagle Mountain, Utah. Friends in Need works to raise awareness of the proper treatment of animals.

“I’ve always liked to help but I never felt like I could contribute,” Black said. “I’ve always loved animals. I thought, ‘Why not? I could do that.’”

It was a 5K that would change the course of Black’s life.

“I just loved what they were doing,” Black said about seeing Friends in Need for the first time.

A business major at the time, that experience and subsequent volunteer opportunities have caused her to want to study public relations.

“It (the 5K) made me think of the impact of newspapers,” she said. “Why was this just a little blurb? I feel like some good things don’t go to print. Not that the media should be painting this beautiful picture of the world, but it gives people hope that other people are doing good things in the world.”

In addition to causing her to think about the role of newspapers in society, the event caused Black to think about the things she could do to help.

“How could I do that?” she thought. “How could I write an article or make this 5K a bigger deal?”

Now 24 and a student at Utah Valley University, Black wants to make a career of doing PR work for nonprofit organizations. Over the last year and a half, Black has volunteered for nonprofit organizations such as the Adopt-A-Native-Elder Program in Salt Lake City and the American Red Cross while continuing to help Friends in Need. She also recently worked as an intern at Salt Lake County Youth Services.

Besides her own volunteerism, the work of others has had a deep impact on Black. She particularly admires Kim and Karen O’Donnell, the directors of Friends in Need. Black referenced the fact that the O’Donnells prepare every single meal for every single animal at the sanctuary every single day.

“I’ve just been so amazed with how much heart these people have,” she said. “They literally do this every day. They are so dedicated and good in their intentions.”

Kim O’Donnell feels the same way about Black.

Kim and Karen O'Donnell, the directors of Friends in Need located in Eagle Mountain, Utah. Photo courtesy of Kim O'Donnell.

“We are very lucky to have her,” he said in a telephone interview. “She really likes the volunteer sector. She’s always been there for fundraising. People like her are really hard to come by.”

Although O’Donnell said that it has become easier with technology such as Facebook, he explained that it is a challenge for nonprofit organizations to get the word out to people like Black about the need for help. He said it is also challenging to spread the word about the services offered by an organization.

“If you’re just a few people, it’s a 24/7 job,” he said of the time it takes to promote Friends in Need. “Word of mouth comes into play a lot. You make do with what you have. Unless you’re a multimillion-dollar corporation, people just don’t know who you are and they probably never will.”

In a previous interview, Rose Maizner, development director of Comunidades Unidas (United Communities) in Salt Lake City, echoed O’Donnell’s struggles with trying to effectively let people know of the services a nonprofit organization provides.

CU focuses its efforts on helping immigrants and refugees find access to health care. Staff and volunteers will often go door-to-door in certain neighborhoods to spread this word. Although it can be difficult, Maizner said the organization has found such a method to be useful.

“Our organization has always been proud of our grassroots approach,” she said.

Black realizes that many nonprofit organizations don’t have the funds to pay someone to do public relations work full time, but that idea has not dissuaded her from making it an important part of her life.

“If it doesn’t work out then I definitely want to try and help out as a hobby,” she said. “I’d want to do it for free.”

Filed under: Nonprofits, Organizations, Profiles | Tagged: , | Leave a comment »

Salt Lake City homeless population has country-wide roots

Posted on April 22, 2011 by comm5775

Watch a video about Salt Lake City’s homeless population.

Story and multimedia by PARKER LEE

You do not have to look for very long to find people living on the streets or begging for money in downtown Salt Lake City. Whether it be in front of Wal-Mart, Temple Square or elsewhere, homeless people will be present.

Some of them have a few things in common. Most obviously, they do not have homes. They can’t find work. In many cases, they have family.

There are also characteristics of each homeless person that make them unique, such as age and gender. The methods they use to survive without a job or shelter vary from person to person.

But where these people are from might be the most intriguing aspect of their lives. Many homeless people in Salt Lake are not native to Salt Lake City, or even Utah. Yet they are all “living” here for one reason or another.

Cathy is a homeless, middle-aged, woman who lives and begs in Salt Lake, specifically near the Wal-Mart on 1300 South and 500 West. She does not call Utah home. Cathy is an Arizona native.

“I came here from Arizona with my boyfriend,” Cathy said. “My grandkids, I have two of them, they are still in the southern part of Arizona.”

Cathy misses the warm weather of Arizona. “It is tough here when it rains or snows,” she said. “It never snows in Arizona where I’m from, and it hardly ever rains.”

Fellow Arizonian panhandler Samantha also finds the Utah climate to be a bit harsh at times. “It is hard to be comfortable living outside when the ground is wet,” Samantha said.

Samantha has a difficult time panhandling, so she goes to Temple Square where there is a high volume of foot traffic. But she has a particularly challenging time acquiring food- because she is diabetic. That makes asking for food almost too hard, so she simply asks for money.

Samantha’s situation is complicated even more by the fact that she has two kids.

Another easy-to-spot local homeless person living downtown is a woman who refers to herself only as Ms. Burnet. With her brightly colored beanie with ear flaps and coat to match, it is hard to miss her walking up and down State Street. She is also not originally from Utah.

“I came here from Ohio several years ago,” Ms. Burnet said. “I don’t remember exactly when I got here.”

“Tall Tom” is another homeless individual in the Salt Lake area. He can be seen at or around Spring Mobile Ballpark. He has a long, shaggy, brown beard dusted by streaks of gray. Tom wears a baseball hat and stands well over six feet tall, earning him his nickname.

Tom is in Utah from the great state of Colorado. He is here by himself and has less contact with his family than the other three. He said it is quite possible that they don’t even know he is in Utah.

“They are spread all over,” Tom said. “But we haven’t talked for years. I would be shocked if they knew I wasn’t in Colorado.”

Tom has been here for two or three years and has not had a home the whole time he has been here. He says it is hard to find work here, which makes finding shelter hard.

All four of these homeless people are from out-of-state. But the reasons for coming here are different for each.

For Cathy, the lack of employment in Arizona was the driving force. “Me and my boyfriend couldn’t find any jobs down there,” she said. “We thought it might be better up here.”

Samantha and her kids are not necessarily here by choice. “We were up here just temporarily,” she said. “But then we couldn’t get enough money to go back to Arizona.” So her family is stuck here in the Beehive State, at least that is what caused them to stay in the first place.

Ms. Burnet, who is here by way of Ohio, did not give a reason as to why she decided to come to Utah specifically.

“No reason, I just wanted to leave Ohio,” Ms. Burnet said. “I felt like I needed to leave my hometown and get away. This is just where I ended up.”

As for our friend Tall Tom, he has bounced around quite a bit. He calls claims Colorado as being where he is from, but that is because he stayed there longer than any other place. Utah is where he landed this time.

There does not appear to be any correlation from the four transients as to why they came here. As it turns out, they did not come to Utah because of any one reason. But perhaps their staying in Utah has a common thread.

Tall Tom has found the people to be fairly understanding of his situation.

“Well, people do sometimes give me work,” Tom said. “And I do not make a ton of money begging, but I get at least enough to scratch by most of the time.”

For Ms. Burnet, her interaction with the people of downtown Salt Lake has played a role in keeping her here.

“I do have to beg for money, but I don’t mind it,” Ms. Burnet said. “I get to meet a lot of interesting people. And nobody is too mean.”

Samantha did not come to live here by choice, but she has stayed here by choice. She is able to obtain at least some necessities for her and her children.

“It is not easy and I wish there was another way,” she said. “But it isn’t the worst place to do this I guess. Some of the people who walk by give me change and money.”

Cathy and her boyfriend have remained in Utah, away from her grandkids. They had hoped things in Utah would be better than in Arizona. And they have been, though maybe not by much.

“He (her boyfriend) is able to find day jobs sometimes,” Cathy said. “And when I’ve been out here with my sign, people have been really generous.”

Cathy also said they occasionally get some help for shelter.

“The motel over here is letting us stay for a couple nights,” she said. “We can’t stay for very long, but it’s nice we get a few nights inside.”

There are undoubtedly many factors at play that keep the homeless in Utah. But our homeless foursome has identified the generosity they’ve been given by passersby as the main culprit. An environment has been created where the residents here can have compassion on their fellow men.

This attitude towards the homeless has given Cathy hope and positivity.

“We will get the help we need,” she said. “We just have to stay positive and keep trying and we’ll be fine.”

Filed under: Profiles, Utah's Economy | Leave a comment »

Chinese New Year celebrations in Utah bring out many family traditions

Posted on November 30, 2010 by comm5775

story and slideshow by LAUREN CARTER

See images of food, paper lanterns and New Chinatown in Los Angeles

 

The United States is a melting pot of people from countries all over the world. Many people living in the U.S. carry out traditions that have been passed down through generations from their families’ country of origin. In many Asian cultures, a popular time to carry out traditions is during New Year’s.

“New Year’s always has to be a big celebration, never small,” said Anh Dang, a freshman at the University of Utah, whose family lives in Salt Lake City but originates from Vietnam. “How you celebrate the New Year determines how the rest of the year will be.”

China, Taiwan, Vietnam and Korea celebrate the Chinese New Year. Japan celebrated the Chinese New Year for centuries before switching to celebrate the solar calendar’s New Year. However, some Japanese families still follow some of the traditions associated with Chinese New Year.

Chinese New Year falls on a different date every year, based on the lunar calendar. This date usually falls between January 31 and February 20, according to the solar calendar.

“Traditions for celebrating Chinese New Year are different for each country,” said Sora Lee, a Korean exchange student currently studying fashion design at the U.

Lee usually celebrates the Chinese New Year by cooking traditional Korean food and watching television with her family in Korea. They do not eat specific dishes for certain holidays, Lee said, but eat like they would as if it were a normal day.

Lee’s family doesn’t celebrate by doing certain traditions like other Asian countries. They just rest, meet with family and eat food together, she said. This upcoming year, Lee plans to try celebrating the solar New Year with her brother in Salt Lake City. They plan to celebrate by attending a three-hour Mass at a Catholic Church.

“In the United States it’s so complicated, everything is so different,” said Yuko Takeushi, a Japanese exchange student who is currently majoring in psychology at the U.  Staying in touch with Japanese culture is difficult, she said, but she likes reminiscing about her New Year’s traditions.

Every year Takeushi’s family goes to a shrine or temple in Japan to make wishes to their ancestors. Her family doesn’t have religion, she said, but they relate a lot with Buddhism beliefs. “We wish for God, good health and family,” she said.

Takeushi’s family also declares personal goals for the next year. These goals are written out in “shoozie,” meaning calligraphy in English, on a scroll during their New Year’s Day celebrations, she said.

Dang, whose family came from Vietnam, said his New Year’s traditions involve paying respects to the dead at the family’s home in Salt Lake City. This respect is shown through offerings of food. Their house has to be clean before they can “light incense and offer food to spirits that have passed,” Dang said. “Basically you just do what you want to do but you can’t mess the house up.” After the offering is complete, Dang’s family prepares traditional Vietnamese food for a large dinner. These traditional dishes often include fish, chicken and some style of rice.

Michelle Doong, a senior at the U who has ancestors from Taiwan and China, receives homebahs as part of her family’s traditions. Homebahs, also known as red bags, are filled with money and given to relatives in celebration for New Year’s and birthday celebrations. Doong usually receives one homebah from her parents and each set of grandparents every New Year.

Doong’s family also celebrates by eating traditional Chinese foods that contain some kind of soup, meat, chicken, fish, rice and noodles. “We do a huge dinner with the family,” she said. “There is at least twelve dishes, they want everyone to eat as much as they can.”

This is because of an ancient Chinese legend about a monster named Nein. The legend says that Nein would come on the first day of every New Year to devour anything it could capture. He would usually eat livestock, crops and people, especially children, Doong said.

The people began to leave food out for Nein, believing that if he were full then he would not take their children.  According to the legend, people saw that Nein was scared off by a child wearing red. Since then, red-colored lanterns and scrolls are used for decorations on New Year. The legend also says that Nein is scared away by the loud noise firecrackers make. Thus, fireworks often accompany the Chinese New Year celebrations.

Growing up, Doong learned a similar story where the kids would be taken away by the monster if they did not eat enough food at New Year’s dinner, she said. The twelve dishes they eat always contain some kind of soup, meat, chicken, fish, rice and noodles.

“Everybody loves traditions,” said Erika Minjarez, a junior majoring in mass communication at the U.

Her New Year’s traditions involve her mother and grandmother making traditional Japanese food. “We always have like chow mein, tempura, sushi and then we have American dishes, but I won’t go into that,” Minjarez said. “We’re not hard core into our heritage so it’s nice to have that.” Eating traditional Japanese food is what they have always done to celebrate the New Year; she said she couldn’t picture eating anything else.

Filed under: Arts, Entertainment, Culture, Asian American, Food & Restaurants, Profiles | Tagged: | Leave a comment »

Eunice Jones: ‘More than a Realtor’

Posted on November 30, 2010 by comm5775

Story and photo by SHAANTAI LEARY

Dressed in a black suit, with costume pearls draped around her neck, Eunice Jones, 51, spoke recently about her struggles while growing up in the Philippines. “Everyone has a story,” Jones said.

There was no electricity, so she and her brothers and sisters would use a gas lamp to do homework. On the weekends, they would do their wash in the river. Her father was an alcoholic who beat her and her siblings often; her mother was a seamstress as well as the homemaker.

“I own[ed] my first pair of shoes when I was 13 years old,” Jones said; they were a gift from her sister for her 6th grade graduation.

When she was young, Jones would sell things such as salt in the town market. The money allowed her to help out with school supplies for all 11 children; she was seventh from the oldest. “I was in sales since I was a little girl,” Jones said with a chuckle in her voice.

Jones eventually landed a job with the Hyatt hotel in the Philippines. The Hyatt then found her a position in Los Angeles, Calif. She accepted the job offer knowing that she would be leaving behind two young sons, who were 2  and 2 months old at the time, until she could get them visas to enter the U.S.

Every day she would ride the bus two hours from Glendale to L.A. just to get to work. “It was an experience,” Jones said.

She would send the money she made back to her family in the Philippines to help them raise her children. It was not until three years later that Jones was able to get her two children visas to bring them to America. By this time she was working for the Hilton in Las Vegas.

She had decided to start looking for a suitable partner so that her children could have a father figure. Jones married a man by the name of Blake Jones and they all moved to Utah in 1995. She decided to take real estate classes and in 1996 she got her license. One year later Better Home and Garden gave her the Rookie of the Year award.

”If you meet 10 people every day, you will grow your database,” Jones said.

Tim Ryan, 44, has bought and sold several homes using Jones’ assistance. He met her in 2005 while touring a home for sale. Ryan said he ended up purchasing the home because of Jones.

Currently, he is selling his home in Olympus Cove; Jones is the Realtor. Ryan likes to use her services because she has a “pocket full of clients.” He described her as being very persistent and realistic.

“It’s never a letdown, that’s what I like about her,” Ryan said. He feels that Jones is “more than a Realtor.” Ryan and his wife now have dinner with Jones and have developed a more personal relationship.

Filed under: Asian American, Profiles | Tagged: | Leave a comment »

Salt Lake City’s Lượm Làm tries to forget her tough past

Posted on November 23, 2010 by comm5775

Story and slideshow by CHLOE NGUYEN

View a slideshow of Làm’s memories as she talks about her tough past

 

Pictures of smiles hang on the wall. It’s a nice home, comfortable with green indoor plants. She arrives to the interview two minutes late. She’s just gotten home from her job as sous–chef at the Little America Hotel. It’s 8:02 p.m. and she probably hasn’t had dinner. Within seconds of walking into her house, she takes her coat and boots off and says, “We can start.” She takes a seat on her tan coach next to one of the plant pots. The recorder is pushed to “record.” She tells her story.

Abandoned by her parents shortly after birth in the city of Dĩ An, Việt Nam, Lượm Làm, 41, was the offspring of an affair between a married Vietnamese woman and an American soldier during the Vietnam War. Her name, Lượm, was given to her by her adoptive mother, Hương Vũ. “It means I was ‘picked up,’” Làm said. In Vietnamese, lượm means to pick something off the streets or something that no one else wants.

Làm’s birth mother, Tôi Lê, kept her pregnancy a secret. And when Làm was born in 1969, she became a secret as well. “I was told she hid me,” Làm said. “She tied her stomach so no one would know she was pregnant. I was always sick as a child.”

Vũ thought Làm wouldn’t make it past childhood, so she and Lê signed an agreement: if the baby died of illness, Vũ wouldn’t be held responsible. But if Làm grew strong and led a healthy life, she would no longer have any connections with her birth mother. Làm would only have one mother, her adoptive one.

“[My birth mother] agreed right away,” Làm said. “I guess she didn’t want her family and friends to know she had a daughter like me.”

Like a miracle, Làm’s health improved. She grew up without memories of her birth mother. Làm’s adoptive parents loved her, and so did their son, Làm Văn Phước. They gave her a family to come home to every day after school; meals were present on the table each night. The family of four lived a happy life in the countryside of Dĩ An for the first few years through Làm’s childhood. But school for Làm was a different story.

“People looked at me different, but I didn’t know why,” Làm said. “I was always lonely.”

Others could see that Làm looked different, and so could she. Làm didn’t have the dark hair that others had; hers was light brown. Her skin looked paler than her other classmates; her eyes, not dark. Làm stood out. The 8-year-old girl was called names and bullied. Classmates threw centipedes at her and teachers didn’t care. Not only did she look different from her classmates, she also looked different from her parents and brother.

Làm slowly realized that the parents who loved her since she could remember were not her biological parents. Làm started to wonder who her birth parents were. The face of one woman kept coming to mind. Làm had seen her a few times in Dĩ An when she went to the market with her mom. She had seen her for the first time at 5 years old; a second time at 8. “I didn’t know who she was,” Làm said. “I just knew she gave me money to buy some clothes and food.”

Làm recalls the moment when she was 10 years old, when she realized who her birth mother was. She remembers sitting at the stairs outside of Lê’s shop one day. Her adoptive mother was talking to the woman whom she would soon know as her birth mother. She didn’t hear the conversation, but a “feeling” told her the truth.

Làm recalls Lê as being somewhat happy and excited the first few times she went to visit her birth mother. But after a while, annoyance and bother replaced the happiness and excitement. Làm limited her visits.

Because of the country’s poor economy after the war, money and food became limited. At 14 years old, Làm stopped going to school because her family could not afford to pay her tuition. “It was a cup of rice to four people a day,” Làm remembers. “I went to bed hungry because we didn’t have enough food to eat.”

Làm had to eventually seek financial help from Lê in order to survive. Tears ran down her cheeks as she remembers the pain of humiliation when she asked for money. “Every time I took her money, I’m crying inside,” Làm said. “But I told myself, ‘the family needs it to survive, don’t just think about yourself.’” Làm said her parents’ love was her only motivation to stay strong.

But their love wasn’t enough to keep life going. Làm worked hard as a farmer, but received little pay. Eventually, she gave in to her adoptive parents’ wishes for her to return to her birth mother. They could no longer provide for her what she needed in order to stay alive.

Làm was, however, looking forward to moving in with her birth mother – it would give her the chance to get to know the person who brought her into this world. But Làm’s dream of a happy reunion quickly turned into a nightmare. From the moment she walked into the wide doors of the big house that belonged to Lê, Làm wasn’t her daughter. “I was a slave for her,” Lam said. “I was her housekeeper.”

Làm had to keep her identity a secret. But as the Vietnamese saying goes, giấy không gói được lửa, meaning, paper cannot hold fire – the truth will come out sooner or later. In Làm’s case, it came out sooner.

Suspicion quickly ran through the house and rumors that Làm was actually part of the family spread like a wildfire. Her birth mother looked her in the eye and asked her if she had spread the rumors. Làm remembers that she didn’t know how to answer the harsh questions. Both she and Lê knew the answer to the question. But Làm told her stepsister, “No, I’m not your sister. Don’t listen to the people talk. I am just a daughter of your mom’s friend. My family is too poor, so I’ve come here to work for you; your mom gives me food to eat.”

That night Làm made the decision to return to her adoptive family. “I was OK with going to bed hungry every night, but I want[ed] to live with someone who loves me and I loved them,” Làm said.

When Làm turned 18, she began dreaming about going to America. “I wanted to go over there and make money,” Làm said. “I have to work hard, make money, and take care of my dad and mom and brother. I cannot let them live hungry every day and let people look down on them.” She also had hopes to find her biological father.

Làm’s dream for a better life came to a halt when her paperwork got denied. She resorted to an option that she still regrets to this day – she agreed to an arranged marriage that would, as she thought, bring her to America. She thought wrong. Her paperwork for America was on a long hiatus with no approval date in sight.

Làm married Tuấn Nguyễn on March 19, 1989, in Dĩ An. She acknowledged that there was no love in the relationship, so she didn’t say anything when he cheated on her repeatedly. He also physically abused her. “If I was lucky, 25 out of 30 days a month I got beat[en],” Làm said. “Normal months, I get beat[en] every day.”

On March 10, 1990, she had her first son. When he was 4 months old, she took him and fled. But her in-laws found them and threatened to take her son away from her. With her son in mind, Làm swallowed her pride and continued to stay in a house where she was being physically and mentally abused.

Làm was offered a miracle when her paperwork for America was finally approved. In 1991, after spending 20 years in Dĩ An, Làm, with her husband and son, traveled to the Philippines and waited for the final departure to America.

On Aug. 15, 1992, the three made it to America. Her second son was born on May 18, 1993. “I heard doctors say the word ‘baby’ and I started crying,” Làm said. “My life was hell, how was I going to take care of another baby?”

After moving from Ohio to Utah in 1995, Làm found a job working at Fashion Tech Windows Curtain in Salt Lake City, but was soon let go. She was constantly late to work because she had to rely on her husband for a ride. Without a job and no income for food, she reached a dead end.

Làm tried committing suicide by overdosing on pills. “I didn’t die the first time, so I tried again.” Làm recalls. “The doctors thought I was crazy, they put me in the hospital for crazy people.”

Làm said she remembers the moment before she fell unconscious. The only sound she heard were the crying calls of her two sons. Làm says that her sons’ crying was what kept her from attempting suicide a third time. She couldn’t leave them without a mother, not with the type of father they had. When Làm returned home after being released from the hospital, she filed for divorce.

The divorce would be finalized after a three-month separation period. Nguyễn didn’t want to move out of their current apartment, so Làm and her two sons moved out instead. She remembers the very spots where they slept: 1000 N. 300 West and 1300 S. Main St.

“I didn’t have anywhere to go. I drove around the city for about two weeks, no, it was almost one month,” Làm said. “I took my two sons and slept in my black Mazda while it was snowing outside.”

One of her few friends at the time offered them a place to stay. Shane Christensen, 40, Làm’s present boyfriend, stood up for her when her husband unexpectedly came looking for her. “No one’s done that for me before,” Làm said. “It meant a lot.”

After realizing he could no longer control her, Nguyễn left and never came back.

With her husband finally out of her life, Làm was ready to start fresh. She says she found her first love in 1996. Christensen helped her get welfare, a place to stay, find a job and apply for school.

In 1999, Làm realized she was ready for another marriage, but Christensen wasn’t. He was diagnosed with kidney failure. Although Christensen’s health is stable now, the wedding date is no longer something the couple aims for. “[We’re] comfortable with the way we are now,” Làm said. “I don’t want to marry again. But I’ll always remember Shane helped me 15 years ago. I’ll always be there for him.”

And she has. “She spent time with me at the hospital; she’s there after I came out. She’s taken care of me; she’s helped me through many problems I have with my own life,” Christensen said. “She’s always been there for me; I appreciate her quite a bit.”

Christensen said Làm is one of the kindest people he’s ever met. “Many times we’ll be driving down the street and she’ll see a homeless person,” he said. “She’s gonna stop to give them something. She’ll even come back later if she missed them the first time. You can tell that she cares about everybody.”

Làm simply says, “I was homeless, I know the feeling.”

Still, as comfortable as she may be now in her life, there is one thing Làm says she will never be able to let go of. “I still dream about my real father,” Làm said. “Even if he is dead, I want to find him.”

She also wants an apology from her birth mother. “I want my mom to come to me, look at me and tell me she’s sorry for what she did do me,” Làm said. “I will definitely not be mad at her. I will definitely understand.”

Làm plans to write her a letter that explains how she has felt all these years, how she’s lived, how she wants information about her birth father, and about how she finds it unfair that her step-siblings got to lead a happy life while she led a miserable one.

Her close friend, Sau Ngô, 54, finds it troubling as well. “I think had she been born at a different time, things would be different,” she said in Vietnamese. “It’s the Việt Nam culture back then. Anyone who was mixed was looked down upon. But it’s different now.”

But Ngô believes Làm’s past made her the strong person she is today. “It’s wrong to leave your daughter, it’s very wrong. She had a sad past, so it’s encouragement to do better for her future,” Ngô said. “Sometimes, people will say harsh words to her, look down on her and say she’s not smart or can’t do this, can’t do that; so it’s her strength to do better with her life.”

Làm says she will be finishing her high school diploma at Horizonte Instruction & Training Center in April 2011. She plans to go to college and become a chef. But first, she would like to improve her English with more ESL classes.

“I’m proud of my mom for fighting to survive and I know that she’s gone through everything for me,” said Ming Nguyễn, 17, Làm’s youngest son. “I love my mom. She’s my hero. I’ll do the best I can to be the son she wants. I’m going to make it in life and be successful for her.”

Ming Nguyễn had little to say about his father. “I have a lot of hate for him.”

Làm admits she cries often. Coming home from work each night, she’ll sit in the driveway until her tears are dried because she doesn’t want her sons to see. She says that only those close to her know her story – but not all of it. She keeps the whole story to herself. “I’ve only told half my story,” Lam said. “There’s too much to tell.”

As she wipes the tears from her eyes, Làm smiles. “Thank you,” she says. “You’ve helped me by listening. I needed to tell it to someone.” She gets off her coach and continues to the kitchen of her present-day house. It’s 10:26 p.m. And although it’s late, she can now say that she no longer goes to bed hungry every night.

Filed under: Arts, Entertainment, Culture, Asian American, Profiles | Tagged: , , | Leave a comment »

Ogden’s Japantown disappears

Posted on November 23, 2010 by comm5775

Story and multimedia by TAUNA LYNNE PRICE

Listen to Raymond Uno narrate a mini-documentary about Japantown

 

The world came to Ogden, Utah, with the completion of the Union Station Depot for the railroad in 1850. A few decades later, in the late 1800s, the Japanese people began migrating. The Union Pacific Railroad brought in hundreds of railroad workers, and many of them were Japanese, according to Hub Tours, which has dedicated a page on the Web site to Ogden Japantown Day of Remembrance.

They began building their own businesses close to the Union Station and 25th Street. They began replacing the cheap restaurants, beer and gambling halls and the reoccurring red-light district and reinventing the area, according to the site.

Raymond Uno was born in Ogden and raised on 25th Street. Both parents came from Japan, making him a Nisei, or a first-generation Japanese American.

The concentrated area in Ogden that soon became known as Japantown was 25th Street to 24th Street and Grant Avenue to Lincoln. Most of the Japanese Americans lived around or on 25th Street, Uno recalled.

Uno witnessed first-hand the growth of Japantown on 25th Street and saw his people develop into a community and thrive as a culture. He recalled the many businesses that were established during his childhood.

A hospital, staffed with Japanese doctors, was established for strictly Japanese railroad workers. No safety regulation existed during this time, therefore injuries were common, Uno said. The hospital stayed open for a number of years while the Japanese railroad workers were still active.

Merchant owners began opening their own shops, which included restaurants, a barbershop, fish market and cafés. The first Japanese dentist had an office on 25th Street and Grant Ave on the second floor of the building. The Japanese Association was established to assist people with problems and eventually a Japanese school opened up adjacent to the Japanese Association, Uno said.

A men’s boarding house opened up. Rooms were available to single men; it was a place for them to stay, be surrounded by their culture and eat Japanese food.

In February 1942, President Roosevelt signed Executive Order 9066 and an influx of Japanese from the West Coast flooded Utah by the hundreds to avoid internment.

According to an article in the Utah Humanities Council Newsletter, “Not all Japanese citizens in Ogden welcomed this influx of people, suddenly competing for jobs and housing.” But in time, they too became contributing members of this community, eventually taking part in the establishment and growth of Japantown.

The Japanese had a language barrier, a religious barrier, a cultural barrier and most of all a racial barrier, and all these worked against them, Uno said. Those who originally moved to Ogden stayed in Ogden for some time. But the business opportunities were slipping away.

Unlike the tradition of taking over the family business, parents pushed their children to want better than they had, through education, said Marion Hori, creator of a photo display for the Japantown Reunion in Ogden, in a phone interview. Hori is also involved with her culture and community in preserving the history of Japantown.

“One of the things the Japanese always did, was they stressed education. They wanted the kids to go to school. They didn’t want them to go through the same things they went through when they became immigrants…. [They] had to fight for everything that they got,” said Uno, who was the first minority to sit on Utah’s Third Judicial District Court.

Uno said these families owned the barbershops, beauty parlors, restaurants and shops. They farmed and worked at Hill Field. As the children grew up, job opportunities for Ogden’s graduates were scarce. As the children migrated away, Japantown began to disappear, Uno recalled.

“From the heydays of 1940 to about 1948, there were a lot of Japanese in the community and things were pretty active,” Uno said. “The churches were active and everything. And from that time on, things have slowly diminished, because people like myself, after graduating out of Weber College in ’52 migrated to Salt Lake City.”

Uno added, “As the Japanese progressed economically, the housing market opened up. The restrictions of the racial covenants that prohibited people from living in certain areas were stricken down, so the Japanese were able to move into other areas. … The Japanese community just disintegrated along with the businesses because people quit coming to 25th Street and living on 25th Street,” Uno said.

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Gay minorities in Utah can face double discrimination

Posted on November 16, 2010 by comm5775

Story and multimedia by KAREN HOLT BENNION

Watch Jerry Rapier direct a reading of “The Scarlet Letter” for the 2011-2012 season.

Listen to Jennifer Freed talk about Jerry Rapier, director of Plan-B Theatre Co.

Jerry Rapier has made a name for himself in Salt Lake City as an award-winning producer and director.

This is the 11th season of Plan-B Theatre Co. which he founded in 1991 with Cheryl Cluff and Tobin Atkinson. Rapier has been given many honors, including the Salt Lake City’s Mayor’s Artist Award in the Performing Arts in 2008. In 2009, he was given the title of Alternative Pioneer by Salt Lake City Weekly. With many successful plays, a rewarding career and a loyal partner who has been with him for 15 years, some might say that Rapier is living the “American Dream.”

However, despite his current success, he still remembers facing trying times in his past. Jerry Rapier is Asian-American and he is gay. Consequently, he faces a double hardship in Utah.

He was born in Nagasaki, Japan, to an alcoholic mother. When he was 8 years old he was adopted by an American family and went to live with them in New Mexico. Life with his new family was trying at times because his family was “very, very LDS,” he said in an e-mail interview. When he was 23, he mustered all of his courage to come out to the family. Rapier says it was difficult for a few years because they needed time to adjust. “They are great now,” he said.

As a minority who is gay, Rapier is part of a small number of gay minorities in Utah. He says the main reason for the low figure is due to demographics. “This is not a very diverse place, period,” he said in a recent interview. On the other hand, he believes that minorities who are also gay fear coming out because they could be ostracized from their families. “But I will say that I believe this to be changing, slowly, surely,” Rapier said.

“I think it’s almost impossible to live your life now and not know a gay person — and that changes your perspective,” he said in the e-mail.

He remembers how isolated he felt as a teen and is upset by the bullying that is escalating against gay teens today across the country, with some ending in suicides. As a result, Plan B joined 40 other local Outreach Partners to put an end to bullying. The event on Sunday, Nov. 14, was called “Different is Amazing.” The fundraiser included theater, songs and dance. The festivities opened with a short dance by the Ririe-Woodbury Dance Company’s Step Up group, which consists of dancers from Salt Lake City high schools. All proceeds went to the Human Rights Education Center of Utah.

Another advocate for civil rights is Cathy Martinez. She is the director of the Lesbian Gay Bisexual Transgender Resource Center at the University of Utah. She agrees with Rapier about the small number of gay minorities in Utah. While she acknowledges that Utah is predominantly white, she says gay minorities are trapped in a stigma of being “a minority within a minority.” They are virtually forced to live in two communities.

Her experience with international students at the U has led her to realize some Asian families do not embrace or encourage members who have different sexual identities. “We need to talk about race too when we talk of sexual discrimination,” Martinez says. She recounts helping a  gay couple, who were international students studying at the U from China and Korea. When the Korean student’s family found out he was gay, they immediately st0pped paying for his schooling. Without money to continue his studies,  he was forced to return home.

“Not all cultures look down on homosexuality,” Martinez says. Thailand is the Asian hub for sexual reassignment surgery. Moreover, before missionaries arrived in early America many Native American tribes respected gay and transsexual members. They believed them to be two spirited.

Plan B’s latest production, “She Was My Brother,” which was directed by Rapier, is about a government ethnographer who is sent to study the Zuni Tribe of the Southwest in the late 1800s. The government official becomes attracted  to a male transgender tribal member. The tribal member is revered by the Zunis as very wise. Ironically, the Native American calls people in the “white society” uncivilized because of their intolerance to its citizens who fall outside of what society deems normal.

Martinez feels that education about race and sexuality and ability level (blind, deaf and disabled) must filter down to more high schools, junior highs and communities. She is working hard to educate people at the college level.

Brandi Balken, executive director of Equality Utah, says her office is working on educating the public as well. She says that being a gay minority is enduring “double marginalization.”

“There is not state for federal protection in housing and employment based on sexual orientation or gender identity,” Balken says.

Protection is available for those based on race, age and gender under the Civil Rights Act. Moreover, the Americans with Disabilities Act helps those with different levels of ability. However, people at Equality Utah are continually working with local legislators to pass state and federal laws to help all citizens of Utah gain the same rights to fair housing and employment.

Gay and transgendered citizens in seven Utah cities and counties have some protection regarding employment and housing rights.  They include: Salt Lake City, Salt Lake County, Park City, Summit County, Logan, Taylorsville and West Valley City.

With the help of Jerry Rapier, Cathy Martinez and Brandi Balken, the future could look brighter for people of all races and gender identities who are in need of support.

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Kyoto Japanese Restaurant – bringing Japan to Utah

Posted on November 16, 2010 by comm5775

Story and slideshow by RICH FAHEY

View a slideshow of Kyoto Japanese Restaurant

Japanese paintings featuring koi fish, birch trees and buildings hang on the walls. A vase of fresh lilies sits on each table, illuminated by a paper lantern hanging overhead. Diners at a table to the left are just out of view thanks to a thin paper wall, allowing light to pass through. To the right, a family of five sits cross-legged with their shoes off. The place is Kyoto Japanese Restaurant.

From the cuisine and décor to the staff, Kyoto Japanese Restaurant is an authentic Japanese eating experience in Salt Lake City.

Founded on Aug. 16, 1984, by Osamu Tada and his wife Yoshiko, Kyoto has developed a large customer base of locals and out-of-state visitors alike. The restaurant is popular among members of both the Asian and white communities.

“We get a lot of customers from around the neighborhood, so we see a lot of the same people eat here often,” Yoshiko Tada said.

Located at 1080 E. 1300 South, Kyoto is easily accessible for visitors as well. The restaurant sees a lot of customers who come for conventions, such as the Outdoor Retailer Market held biannually in August and January. In the winter, snow sports enthusiasts who are on vacation frequent the restaurant.

“When people visit on one vacation, they always come back the next time,” Tada said.

Kyoto has both a lunch and dinner menu and a wide variety of dishes. It also serves Japanese beer such as Sapporo, and hot or cold sake. While the establishment does serve teriyaki chicken, tempura, sashimi and gyoza, it is known mainly for its sushi.

“We serve more traditional sushi than most places in the city,” Tada said.

Three different chefs, all of whom were trained in northern Japan, make the sushi rolls. It serves more traditional sushi so beginners are not as likely to eat at Kyoto, Tada said. One specialty roll that is a common choice for the experienced sushi eater is the Red Dragon roll.

Charles S., an online restaurant reviewer on Yelp, wrote, “My daughter ordered it and it was phenomenal! Best roll I’ve ever tasted … anywhere!”

Another dish served at Kyoto that is difficult to find anywhere else is Dobin Mushi. Made from the very rare pine mushroom, Dobin Mushi is a soup that also includes chicken and vegetables. What makes it special is the rarity of the mushroom and how long it takes to make. Each bowl of soup is heated and served individually in a small clay pot. The lid of the pot doubles as a cup to sip the soup from, similar to tea.

“Japanese people very much appreciate it,” Tada said.

The décor contributes to the authentic feel of Kyoto. The waiting area decorations are replaced every few months to accompany the changing of the seasons. Currently, pumpkins, leaves, an autumn bouquet and paintings representing fall give the small room a festive feeling.

“In Japan it is very important for people to feel the seasons,” Tada said.

Most of the paintings, some of which are extremely rare, are imported from Kyoto, Japan. Others were created by local artists. Kyoto is also home to a variety of beautiful furniture from Japan. In the front of the restaurant is a chest of drawers made of weathered wood. Crafted metal handles and designs give the drawers a worn look. On top sits a well-manicured bonsai tree. At the back of the restaurant in one of the high-occupancy booths is a similarly designed hutch, displaying different Japanese plates and sculptures, all imported from Kyoto.

The seating in the restaurant offers an authentic Japanese experience as well. While Kyoto has standard tables and chairs, it also offers traditional low tables where customers can sit on pillows and take their shoes off, which is customary in Japan.

Adding to the authentic atmosphere is the service. During dinner hours the waitresses, all of whom are Asian, wear kimonos. A kimono is a long robe traditionally worn in Japan that usually depicts a floral design.

“It is unique for Salt Lake City. I can’t think of another restaurant where they wear kimonos,” Tada said.

The staff at the restaurant is helpful and courteous. Some of the waitresses have been working there since it opened more than 26 years ago.

“We are just like a family,” Tada said.

Heather Scaglione, 23, a University of Utah alumna and sushi lover, said, “It’s not just the food that keeps me going back. Every time I’ve gone to Kyoto I’ve had a good experience.”

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Miss Utah USA’s first minority beauty queen aims for the best in life

Posted on November 16, 2010 by comm5775

Story and slideshow by CHLOE NGUYEN

Whom do you picture when someone says, “Miss Utah USA”? Do you picture a beautiful, tall, blond-haired beauty? Does the image of the all-American-girl-next-door come to mind? Given Utah’s history of beauty queens, you would have been correct. But there is one queen who does not fit the typical description – Soben Huon.

Crowned as Miss Utah USA on Nov. 12, 2005, Huon is by all means American. She is a native of Texas, but she doesn’t have the blond hair or the fair white skin. She has brown eyes, dark hair and sun-kissed skin. Huon is a Cambodian American beauty with the confidence, right talent and attitude for the winning title.

Since 1952, when the pageant coronated its first queen, 57 women have been crowned Miss Utah USA. But Huon was the first, and still remains, the only Asian minority to represent the title at the national Miss USA competition. She is also the first Cambodian American to win a state title in Miss USA history.

“I was raised to embrace a really rich Asian heritage,” Huon said in an e-mail interview. “At home, I learned the Asian way of life and at school, I learned the American way. I feel as much American as I do Asian.”

And to prove she’s got the confidence, Huon entered the competition for Miss Utah USA. She figured it would be a great opportunity to network if she were to win.

But Huon admits she didn’t expect to be awarded the title. She told her mom, who was in California at the time, not to come to the pageant because she didn’t have confidence in winning. But when her name was announced for the crown, Huon had to find a phone fast, to relay the exciting news. “Since then, I learned never to underestimate myself again,” she said.

Huon was unaware she was poised to be the first minority titleholder for Utah until a friend mentioned the fact to her. “By then, I was already mentally prepared to go forward,” she said. “I took a chance and went for it and figured that I can always walk away from a wonderful experience.”

She believes that if ethnicity had been a factor in selecting the winner, then the pageant would have suffered for its lack of diversity. “A person cannot change where he comes from,” Huon said. “But he can certainly change his ideology and opinions.”

Huon was crowned at the age of 22, when she was a senior at Brigham Young University in Provo – she subsequently graduated with a bachelor of arts in political science and international relations. The beauty queen, now 27, was described as a “very kind and determined person” by the Miss Utah USA organization.

Jessica Whitehead, executive assistant of the Miss Utah USA organization, had great things to say about Huon. “Out of the contestants that year, Soben was the most unique and exuded confidence on stage,” she said.

The Utah USA beauty pageant is a competition that selects Utah’s representative for the Miss USA pageant. With a successful history at the national level, Utah has had 20 placements in the top 15 at the Miss USA competition as of 2009. According to the Miss Utah USA organization, ethnicity does not matter as long as the participant is a citizen of the United States, has never been married and has no children.

“We have had several minorities and immigrant participants in the pageants,” Whitehead said. “I do not think that one’s race, religion or background will determine if they will win the pageant.”

Each contestant is judged in the categories of swimsuit, evening gown and interview based on a scale of 1 to 10, with 10 being the highest. From there, the top 15 are chosen to compete again in the swimsuit and evening gown segments on the final night. The top five are then selected based on their performance during the onstage question and answer. “We want[ed] someone that will work hard as Miss Utah USA,” Whitehead said. “[And] will represent herself and her state well at the Miss USA pageant.”

Huon has proven that minorities living in America can make a name for themselves in a country where the white majority rules, at least when it comes to beauty pageants. “I think it gives hope to several other people and encourages them to go for their dreams,” Whitehead said.

And although Huon did not place in the Miss USA nationals on April 21, 2006, in Baltimore, Md., this hasn’t stopped her dream and goal of being and doing her best.

Huon moved to Europe in 2009 for an apprenticeship and will be completing her master’s degree in international relations there in 2011. She is currently residing in Berlin, Germany, playing the role of the American expatriate, enjoying learning about the European cultures and sharing her own with the people there.

“There’s something sizzling in Berlin since the Wall fell 21 years ago,” Huon said. And she wants to be a part of the indescribable historical social change that is occurring in the capital of Germany.

Huon plans to travel across the European Union while she’s there studying – she’s even got a “Places to Go before I Get Married” list. She has already crossed off countries like France, Italy, Spain, Austria and Switzerland from the list.

She’s traveling the world, but she hasn’t forgotten her roots. Huon says she’s still very much Asian, as well as American, even with all of the cultures she’s experienced so far. “I feel like I really stick out like a sore thumb at times, particularly when I am the only Asian in a group of Anglo students or when I am the only American in a group of Germans,” Huon said.

But she says in the end, these experiences just make her even more grateful to live in a time where the progression of diversity is occurring nationally, as well as internationally.

Huon says her minority status hasn’t stopped her from achieving what she wants in life. It’s something she cannot change, and wouldn’t want to. Instead, she focuses on things she can change, like doing her best in her studies and enjoying life as it goes by. The sash and crown were a representation of what she worked hard for, Huon said. And she felt the greater Asian community was excited there was going to be an Asian American representative at the Miss USA competition.

Huon believes her win sent a message to the rest of America that Utah is becoming more diverse. She wants to let minorities know they shouldn’t be afraid to be different and never let the fear hinder them from doing what they want to achieve.

“Be grateful that you are living in an age and society where the majority rules,” she said. “But the ever increasing endorsement of diversity paves a way for minority to have a voice.”

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Eunice Jones: hard work changes life from rags to riches

Posted on November 11, 2010 by comm5775

Story and photo by LAUREN CARTER

Eunice Jones received her first pair of shoes at 13 years old. They were a gift from her sister, in honor of Jones graduating from the sixth grade at her school in the Philippines. Little did they know, Jones would later receive multiple awards and hold several positions across different business areas in Salt Lake City.

Eunice Jones at the University of Utah.

Jones grew up being the seventh oldest of 11 children, in a very poor family. She was raised in a house that had no running water or electricity, and had to boil water before being able to drink it.

“Food was very, very sparse,” Jones said. “I never saw frozen food until I came to America.”

At a young age Jones started working for money. She would clean her grandparent’s house every weekend for 25 cents. She went on to start selling bags of salt for 25 cents and 50 cents at the local market. And during summer school Jones sold bags of fried dough dipped in sugar to her classmates.

Jones saved up her hard earned money in a piggy bank. And at the end of the summer she had enough money to buy school supplies for her siblings and herself.

“My parents could not give us anything but education,” Jones said.

Jones’ three older brothers and her older sister moved to Manila, Philippines, on scholarships. They gave all of their incomes to Jones’ parents, which eventually brought the rest of her family to live with them in a two-bedroom, one-bathroom apartment, in Manila.

“Life changed when I went to Manila,” Jones said. For the first time in her life, Jones’ family had running water, television, electricity and public transportation to get to school.

Jones’ sister sent her through college in Manila. She graduated in the top-10 of her class and was given an apprenticeship at a local press.

Jones later became the single mother of two children. And in 1986, the Los Angeles Hyatt offered Jones a working visa. She left her sons with family and had to leave the Philippines within 30 days of the Hyatt’s offer.

“I only had a suitcase, $50 in my pocket and a dream,” Jones said.

Jones worked for the Los Angeles Hyatt for three years before being able to obtain visas for her two young sons. In 1989, Jones went home to bring her children to live in Las Vegas, where she was working at the Hilton.

Jones got married in 1993 to Blake Jones and two years later the family moved to Utah. Eunice Jones got a job at the Salt Lake City Hilton, where the family lived in the general manager’s suite for two months before buying a house.

“When we lived in the Hilton, it was weird because everyone was cleaning our room,” said A.J. Jones, Eunice Jones’ 24-year-old son.

After Eunice Jones had worked for the Hilton for one year, she said that her work was not challenging and decided to change her career.

She started attending real estate school at night and graduated in 1996. She began working seven days a week as a Realtor. And one year later, Eunice Jones received the Rookie of the Year Honor in real estate.

“If you meet 10 people everyday, you will grow your database,” Eunice Jones said. “My production just started to rise.”

Eunice and Blake Jones opened their own Re/Max office in 2003. They opened it with one Realtor and it grew to be 70 Realtors and independent contractors, before the market crashed.

In addition to her work as a real estate agent, Eunice Jones also plays a large role in the Asian community of Utah. She was the first women president of the Philippine-American Association during her 1999-2001 terms. And she is a co-founder of the Utah Asian Chamber of Commerce.

“I am so honored and happy to be part of this community,” Eunice Jones said.

Jones is currently serving on the Asian Advisory Council and recently gathered members of the community to start a dance group that performs traditional Filipino dancing. Her hope is that it will help keep the culture alive for the different generations of Filipinos who are in Utah.

“She just does it to help people out,” A.J. Jones said. “It is very honorable work that she does.”

Eunice Jones would like to retire from real estate in ten years. Her goal is to buy land in the Philippines so she could live there six months out of the year. “She moved here just for my brother and I. She misses her life and she sacrificed a lot for us,” A.J. Jones said, in support of his mother’s dream of returning home.

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