Two local organizations help black business owners in Utah

Story by ALYSHA NEMESCHY

ACCEL CARD

ACCEL business card emphasizes taking the community to the next level

Born and raised in Utah, James Jackson III was the only black person
in his school until he reached the fifth grade. When he reached high
school, Jackson was one of about a dozen black students.

Jackson said that Utah’s significant lack of diversity makes him
excited to see new black people in the community. He said there are
very few unfamiliar African American faces in the state.

Recognizing this diversity gap at a young age, he chose to make a
difference in Salt Lake City by launching a business called ACCEL,
African-Americans Advancing in Commerce, Community, Education and
Leadership.

The idea of such an organization began in late 2005. Angel Bumpers, an
African American who had recently started her own business, Beyond
Beautiful, realized that there was no black chamber of commerce to
assist her in her business journey.

After starting Beyond Beautiful, Bumpers became one of the original
founders of the Utah Black Chamber of Commerce, hoping to help other
business owners.

Bumpers was in her mid-20s when the chamber was founded. She said
many people thought she was too young to take on the responsibility.
Due to this, she said she was forced to step down from her position.
She chose to resign from the chamber altogether.

Jackson, also a co-founder of the chamber, said that by 2008, the
organization seemed to have stalled.

He established and founded ACCEL in 2009 as a place for the black
community to come together, network with each other and recognize
other black Utah business owners.

According to ACCEL’s website, the majority of Utah is unaware of
black-owned businesses in the state due to “lack of exposure and
support of the community.” If the black community came together for
this one purpose, “a powerful synergistic organization would be
created to stimulate and excite the black marketplace.”

According to the US Census Bureau, there has been a small increase of
black people in Utah over the last four years. Jackson attributes
this growth to Utah’s overall growth and the growth of the economy
itself. With ACCEL, the increased amounts of African Americans in the
state have a place to turn when they are in need of help with business
ownership.

Jackson said some of the black-owned businesses in Utah include
catering companies, barbershops, physical therapy offices, moving
companies, network marketing companies and many more.

Although there are many black-owned businesses in the state, Bumpers,
owner of one of the longest-run black-owned businesses in Utah, said
Utah is still falling far behind the rest of America in regards to
minority-owned business exposure. She believes this is due to a lack
of knowledge, lack of communication and lack of support.

Jackson hopes to overcome these obstacles by sharing details about
ACCEL and how it can help individuals who are interested in starting
businesses.

Providing these things to the community requires support from others.
ACCEL has built up a large array of supporters including Zion’s Bank,
Budweiser and PepsiCo, who all provide donations to the organization.
Jackson said these organizations are passionate about being involved
with diverse organizations.

Having the support of others gives Jackson the opportunity to do what
he loves — educate others. With ACCEL, Jackson is able to do exactly
that.

Jackson focuses on the strange paradox of Utah having a strong economy
yet a lacking educational system. Through ACCEL he hopes to improve
education for the youth of Utah by offering seminars, networking
events and scholarships.

By helping other business owners and educating the youth, an important
part of his journey through ACCEL is to “remain humble and
never be afraid to ask questions,” Jackson said. “You learn more when you’re humble
rather than prideful.”

A journey of faith: overcoming racial restrictions in the Mormon Church

Story and photo by CHRISTIE TAYLOR

The Genesis Group was formed as an auxiliary unit of the Church of Jesus Christ of Latter-day Saints on Oct. 19, 1971, to support the needs of its African-American members.

It was founded by six men — including three church Apostles, a term given to the governing bodies in the church hierarchy, and three African-American church converts.

According to the website, the idea was to develop and support new member growth among black members as well as bring some of the members, who had left the church because of racial restrictions, back into the faith.

The group’s presence was important, because prior to 1978 the Mormon Church restricted African-Americans from holding a high-ranking church position — termed the priesthood — serving Mormon missions and participating in certain temple practices.

Jerri A. Harwell, a Genesis member, isn’t sure why the group was formed then, but said, “Perhaps black members asked the church and started getting some answers.”

Perhaps she was right.

The LDS Church on 6710 S. 1300 East, where the Genesis Group meets from 7 p.m. to 8:30 p.m. on the first Sunday of every month.

The LDS Church on 6710 S. 1300 East, where the Genesis Group meets from 7 p.m. to 8:30 p.m. on the first Sunday of every month.

Harwell, whose husband, Don, is the current president of the Utah Genesis Group, said her interest in the Mormon religion came while she was watching a church-produced show.

“I was a huge fan of the Osmonds,” Harwell said in a phone interview. She tuned into the show because she heard they would be performing.

They weren’t scheduled to perform until the end of the program. While Harwell waited, the church provided a phone number to call to receive information on Mormon principles.

Harwell, who has written a book about her conversion, titled “Leaning on Prayer: A Story of Faith, Perseverance, and Conversion,” was a freshman at Oakland University in Michigan at the time and thought it would be great to get some mail.

The church sent her a brochure on the teachings of the religion. She tossed it in a drawer without looking at it. She said she happened upon it again a few weeks later while she was cleaning out the drawer.

While looking through the brochure, she found a prepaid postcard to get more information on the church. She said she filled it out and mailed it in.

Two LDS missionaries soon contacted her to set up a meeting. Harwell said when they met at her college dormitory, they were surprised to discover she is African-American. Knowing the church’s restrictions, they asked her if she was “really” interested in learning about the faith.

She said she didn’t believe in God then, but was interested in what the missionaries had to say. They gave her a first lesson on the Mormon religion and asked her if she would like to continue meeting with them. She did.

Harwell was baptized a member of the Mormon church in 1977.

While in her sophomore year of college, Harwell decided to get more involved in the church and asked to serve a mission. Her request was denied, because of her race.

The denial tested her faith in the church and she prayed about it. The answer came. “It was a burning that this was where I was supposed to be,” she said.

That steadfast faith in the church teachings pushed her to continue on. But Harwell wasn’t the only one struggling with the racial restrictions.

Nkoyo Iyamba, a KSL 5 TV reporter and member of the Mormon Church, was living in Nigeria when her family first heard about the faith.

In a phone interview, she recalled a story about Anthony Obinna, the first convert to the LDS Church in Nigeria. An article in the Ensign, titled “Voice from Nigeria,” stated Obinna had three dreams at different times of rooms in a beautiful building, shown to him by a man with a walking stick.

A picture he saw of the Salt Lake City Temple in Reader’s Digest resembled the building he was seeing. He wrote to the Salt Lake City church headquarters in 1971 and requested more information, according to the article in the church-owned magazine.

The article said he was sent the information, but was informed the church would not be sending missionaries to Nigeria.

Iyamba said he wanted to baptize his people, but didn’t have the authority because he was black. Obinna organized and baptized his people anyway, she said.

“The true heroes are those who continued to go to church and live the gospel faithfully, despite being discriminated against,” Iyamba said.

While Obinna was forming an unofficial Mormon congregation in Nigeria, Ruffin Bridgeforth, Darius Gray and Eugene Orr, the three founding African-American church converts, were developing the Genesis Group back in the U.S.

Bridgeforth was president of the group, Gray served as his first counselor and Orr served as his second counselor.

Margaret Blair Young, an adjunct professor who teaches creative writing at Brigham Young University, has co-authored three historical novels on black Mormons with Gray. They also co-created the documentary, “Nobody Knows: The Untold Story of Black Mormons.

During a phone interview, Young said white male members were being ordained at 12 years old. But black male members of the same age had nothing to look forward to. So, one of Gray’s efforts to improve church membership among young black men was to organize a team to compete in a regional church basketball game.

The game was originally set up for active members only, she said.

Most of the boys recruited to the team were inactive in the church, but Gray made arrangements for them to be able to compete anyway. Being a KSL 5 TV reporter at the time, he also made an agreement with a co-worker to put the boys on TV during a sports segment, if they won.

Young said that partway through the intense game, Gray was informed the boys weren’t qualified to compete because they weren’t active members of the church. Because the church leaders who had made the exception were unavailable during the game, he couldn’t do anything to change the decision.

“We lost all the boys after that,” Young said, referring to their interest in the church. It was a huge disappointment for the Genesis Group and for Darius Gray, personally.

Young said Gray became inactive after the incident. Nevertheless, he continued a close friendship with Genesis President Ruffin Bridgeforth and cared for him during his struggle with diabetes. Bridgeforth continually tried to bring Gray back into the faith, Young said.

All the persistence of faith by Africans, African-Americans and the Genesis group may have finally made a significant difference within the church in 1978.

During the 148th Semiannual General Conference on Sept. 30, 1978, a revelation by the first presidency of the Mormon Church was announced.

The revelation, named the Official Declaration—2, granted “every worthy member of the Church all of the privileges and blessings which the gospel affords,” regardless of race or color.

This revelation allowed Harwell the opportunity to become one of the first African-American female missionaries for the church. She served in Houston in 1980.

After her mission, she attended Brigham Young University in the fall of 1983 and met her husband, Don, through the Genesis Group, according to her book.

Darius Gray eventually returned to the church as an active member and became president of the Genesis Group after Bridgeforth’s death in 1997. Don Harwell took his place as president in 2003.

Harwell and Gray weren’t the only ones making history after the racial restrictions were lifted.

According to the Ensign article, Anthony Obinna and several converts living in Nigeria were officially baptized by LDS missionaries shortly after the 1978 church revelation.

Obinna was ordained and appointed to branch president in Nigeria, an honor that made him the first black man to serve a high-ranking church position in Africa, according to the article. Obinna was also able to baptize his wife, Fidelia.

Nkoyo Iyamba said she immigrated to Utah in 1977 and was baptized a member of the Mormon Church in 1983. She currently sings in the Mormon Tabernacle Choir.

The Genesis Group has continued to grow since its humble beginnings. Young said black membership has grown from 300 to 400 African and African-American members to about 1 million today. Even though the church does not keep official records of membership by race, Young said through demographics, estimates can be made.

Young attributes some of the local growth to the dedication of a monument in the Salt Lake Cemetery to black pioneer Jane Manning James, and a play that Young wrote based on James’ life, titled ”I am Jane.

Harwell said visitors come to each monthly meeting. “People come from out-of-state to attend our events,” she said. Consequently, they are becoming more diverse.

Harwell, who doesn’t think in terms of being a black member of the Mormon Church, said, “I think in terms of being a member of the Church of Jesus Christ of Latter-day Saints. The Lord does not see color, He does not see race.”

Utah becoming the new frontier for booming black-owned businesses

Story and photo by TALON CHAPPELL

Cold, conservative, culturally closed, homogenous.

For many outsiders, these are the words used to describe the state of Utah and its values. But steadily, more and more diversity has moved within Utah’s borders.

The increasing job market has given birth to a new pilgrimage to the state, one vastly different than the one Brigham Young and his Mormon followers made some generations ago. It’s bringing a new wave of African Americans and their families who have uprooted their lives from the other side of the country, and have settled down in the Salt Lake Valley, eagerly attempting to start a new life, but simultaneously maintaining their Southern roots.

According to the 2010 U.S. Census, the African American population in Utah is at 1.3 percent, which is up 65.9 percent from the 2000 Census that listed the African American population at 0.8 percent. A major cause of the increase was Hurricane Katrina and relocation efforts in 2005. According to ABC News, nearly 600 evacuees were brought to Salt Lake City in the wake of Katrina.

The entire state saw a 23.8 percent increase in total population, which many believe to be a sign of Utah’s economic growth in times of dismal economic decline. According to Forbes.com, the employment growth average for the state of Utah is 0.6 percent per year, which differs drastically from the national average of -0.6 percent per year. This and many other reasons led to Forbes.com listing Utah as the best state for business for the third consecutive year.

James Jackson III is the founder and executive director of ACCEL (African-Americans Advancing in Commerce Community Education & Leadership). He is a firm believer that Utah’s increasing African American population is due to the state’s growing job market. “Most of them move [to Utah] because of a job,” said Jackson about African Americans moving from the other side of the country.

Jackson and ACCEL  have helped numerous black-owned small businesses in the greater Salt Lake area by offering members greater networking resources, financial guidance and emotional support from other members. Moving companies, catering companies, physical therapists, network marketing, financial services, barbershops and restaurants have all been opened by African American citizens and are aided by ACCEL. “The ethnic community is very tight … and the businesses reflect that,” Jackson said.

Papa O's Asset for Story 1

Marcus Brinson, part owner of Papa O’s restaurant in Draper, is hard at work in the kitchen. Papa O’s is one of the newest members of ACCEL.

Take a trip down to 11483 South State St. in Draper, and you might as well have driven down to a country kitchen in southern Florida. Papa O’s soul food restaurant is a newer member of ACCEL  and has been offering authentic Southern-style comfort food to Utahns since October 2012. Marcus Brinson is part owner and manager of Papa O’s. He and his family, including four of his seven children, moved to Utah from Naples, Fla. (near Fort Myers) last September, after his sister, who also lives in Utah, said there was no diversity in the food.

“I was really hesitant,” said Brinson about moving his family from Florida to open a restaurant. Brinson said the business went through a turbulent time when sales would be booming one day and excruciatingly slow the next.

In addition, he said some of his employees were not passionate about the food, or the restaurant’s customers.

“We had some employees that put us in a bad spot,” Brinson said.  “So I made a change.”

He decided to make the restaurant a family affair. His kids clean tables and take orders, he and his sister take turns managing the restaurant, and he even has his mother making all the desserts by hand. All of the restaurant’s dishes are family-kept recipes including juicy fried chicken, smoky barbecue ribs, creamy mashed potatoes and macaroni and cheese, crispy fried okra, and five different kinds of cornbread.

Stanley Ellington, the executive director of the Utah Black Chamber of Commerce frequently attends UBCC meetings at Papa O’s as well as at other black-owned businesses in the greater Salt Lake area. Ellington still thinks the state has a long way to go in reaching racial equality in small business platforms.

“I have discovered there is a great divide between the haves and the have not’s,” Ellington said. “They [African Americans] don’t have the resources that are needed in order to create their business … that’s why I’m in Utah … to be a leader.”

Ellington was born in Alabama and lived in Washington, D.C., both of which are considered hubs for the national African American community. He moved to Utah in 2000 while serving in the Air Force and decided to stay after retiring in 2002. Ellington believes that the number of black-owned businesses listed in the census information is overrepresented. He also believes that several black-owned businesses in Utah have failed due to a lack of knowledge and racial tension within the state.

“People know prejudice is alive and well,” Ellington said. “We’re [UBCC] coming [up] with a solution.”

Overall, the economic future looks bright for all Utahns. As employment rates rise, so too does the state’s diversity.

A report made by the Small Business Administration Office of Advocacy showed that Utah had 241,692 small businesses in 2008, accounting for almost 50 percent of private sector jobs. These numbers are expected to grow after another report by the U.S. Chamber of Commerce listed Utah in its  top-10 economic “Boom States.”

You don’t have to die alone from AIDS in Utah

Story and slideshow by SASCHA BLUME

Visit the Utah AIDS Foundation.

It was the day after Christmas, and it was 25 degrees outside with an abundance of snow on the ground. The building inside was bare, disorganized and in the middle of re-creating itself, the building was busy using the holiday weekend to install new paint and carpet.

The only room that was intact was the decorated memorial room.

The Utah AIDS Foundation was started in 1985 to battle the then AIDS epidemic and worldwide AIDS pandemic.

Today, the Utah AIDS Foundation, located at 1408 S. 1100 East in Salt Lake City, aims to prevent and eradicate AIDS.

In the 1980s and early 1990s there was a stigma around AIDS (Acquired Immunodeficiency Syndrome).

People thought they could get infected with HIV (Human Immunodeficiency Virus) by playing basketball with an HIV/AIDS-infected person.

People thought that if they shopped in a grocery store with an HIV-infected person they would get AIDS.

In response to the HIV/AIDS epidemic, the U.S. government provided funding for HIV/AIDS prevention and management for large cities/states.

The horrors of living with HIV/AIDS

The victims of AIDS vomit most of the day, they have continuous diarrhea, and develop purple blotch marks on their skin.

They lose their hair, their ability to eat and the function of their blood.

The intellectual and emotional damage a human who suffers from HIV/AIDS leads to self-isolation and a disproportionally high rate of suicide.

A plan was hatched

“No one talks about AIDS,” said Mario Duran, the MSM (Men who have Sex with Men) and HIV prevention coordinator for the Utah AIDS Foundation.

According to Duran, they want to end that stigma.

In response to the HIV/AIDS epidemic, The Utah AIDS Foundation created a five-point program that is designed to educate the general public and HIV-positive men about HIV/AIDS.

The Five-Point Program

(1)  Testing

At the Utah AIDS Foundation, the general public is welcome and encouraged to come in for a free HIV/AIDS test Monday through Thursday. People are also encouraged to get tested for all sexually transmitted diseases while they are at the foundation.

Brianne Glenn, the HIV/STI testing coordinator for the Utah AIDS Foundation, says everyone who tests gets an “anonymous number and they are referred to, as their number” while they receive HIV/STI testing.

“About 100 to 200 people come in a month for testing and one to two people a month test positive for HIV/AIDS,” Glenn said.

When a person has a preliminary positive test, they are immediately given a more comprehensive HIV/AIDS test. This procedure is called a confirmatory test.

The Utah AIDS Foundation’s free testing isn’t just for gay men. Straight males/females, swinger groups, and any other type of sexually at-risk person is encouraged to participate in the free testing program.

(2)  Gays and Geeks

According to Duran, the Gays and Geeks club was started because “there is so much stigma around gay masculinity and hyper sexuality.” The Gays and Geeks program is designed for HIV-positive men to come together in a safe environment for friendship and support.

The program is also designed to break down gay social stereotypes. For example, there is a common stereotype that gay men are only interested in working out, wearing high end fashion and having promiscuous sex with as many partners as possible.

The group meets once a month, usually at a movie, park or somewhere “geek orientated.” The Gays and Geeks meetings typically host five to 20 people per outing.

(3) 3-D Doctors

Duran said the Doctors, Dudes and Dinner program was an idea that was “borrowed directly from a Baha’i tradition.”

The Utah AIDS Foundation and two volunteers from the University of Utah spend a significant amount of time locating a doctor and venue that is willing to host the event. During this program a doctor will give an hour-long lecture on their specialty. The lecture is then followed by a free dinner.

The Utah AIDS Foundation set up this program as a response to the social stereotypes that gay men face. Many of these stereotypes include the idea that gay men are unhealthy and make irresponsible sexual decisions that heighten their risk for HIV/AIDS infection.

Because there is so much focus on gay men’s sexual health, the Utah AIDS Foundation felt there was a need for gay men to receive free health advice concerning other health issues that they might deal with.

According to the Utah AIDS Foundation’s website, “each 3-D event has a different intriguing health topic, (travel health, relationships, self-compassion, nutrition, skin care, etc.).”

The website also states, “3-D is a stepping stone to start the conversation on normalizing health in conversations about the gay community because of the unique way 3D is structured.”

(4) Outreach

Often on the weekend you will see Duran and a group of highly trained volunteers canvass the downtown Salt Lake bars and nightclubs handing out sex kits.

These sex kits include two condoms, one packet of silicone lubricant, and several promotional cards highlighting the work and contact information for the Utah AIDS Foundation. Workers distribute 75,000 kits annually.

We want to “talk about sex openly, we want to get a contact list and we try to get people in to test,” Duran, said.

That is the reason why they canvass.

The Utah AIDS Foundation is not interested in ending gay sexual relations, even if, having sexual relations means an HIV-positive man is involved.

(5) Case Management

Despite the dramatic decrease in HIV/AIDS infectious disease cases, people still get HIV/AIDS. When a person tests positive for HIV/AIDS, the Utah AIDS Foundation relies on a few staff members to help them rehabilitate their lives. One of these people is Zoe Lewis, a case manager for the Utah AIDS Foundation.

“This is a place that fights for people,” Lewis said. Because the Utah AIDS Foundation has been helping people battle the virus for almost 30 years, it’s much easier for people to receive great medical treatment when under the support system of the Utah AIDS Foundation. Lewis explained that many people often get very confused and lost when they try to get medical and insurance help on their own.

Lewis is one of several case managers who make sure the HIV-positive man gets complete encouragement to fight the battle against the virus. Case managers make sure every person is “teamed up with doctors and have a health provider.” They also make sure the individual is introduced to a wide and vast support system. This is why the programs Gays and Geeks and 3-D exist. The Utah AIDS Foundation wants to ensure that all HIV-positive men receive not only physical life management skills but, they also want these HIV-positive men to be emotionally happy and stable.

In Utah, AIDS is not a death sentence

“Most clients are afraid to have sex because they are afraid to pass it on. Abstinence is not necessary for an HIV/AIDS-infected person,” Lewis said. “It’s quite possible to have a good sex life.”

Part of the Utah AIDS Foundation’s objective is to adapt to modern HIV/AIDS medical research and prevention techniques.

“Our programs are always trying to accommodate all people’s needs – that’s why, you always see change,” Duran, said.

Part of this worldwide intellectual change is: gay men who are HIV/AIDS-positive can have safe sex.  The Utah AIDS Foundation has numerous suggestions for safe-sex practice for men who have sex with men. These techniques include wearing condoms, practicing oral sex instead of anal sex and many other techniques.

Despite the Utah AIDS Foundation’s best attempt at getting people to consistently practice safe sex, people in Utah still get HIV/AIDS. Regardless of the modern medical advancement of curtailing HIV/AIDS there still is no clinically proven cure for the virus.

This means people still frequently die from HIV/AIDS.

There is a reason why the memorial room stayed intact during the foundation’s Christmas remodeling. No human dies alone at the Utah AIDS Foundation.

How Mormonism shaped Salt Lake City gay activist Troy Williams

Story and slideshow by CONNOR WALLACE

See Troy Williams in action.

It is difficult to mention Troy Williams without bringing up his experiences with the Mormon Church and his activism in the gay community. But Williams, production and public affairs director at KRCL 90.9 FM, is better known for his role in the Salt Lake City Kiss-Ins.

Williams grew up in Eugene, Ore., where he was raised in the LDS church. Like others, he decided to go on a mission and was sent to England. Looking back, he says there were signs that he was gay.

“I pushed down my sexual desires in such a way that I channeled it into zealotry,” Williams said. “But it would creep out in interesting ways. I was on my mission from ’89 to ‘91, and I still broke the rules so that I could get the new Madonna CD that came out or the new Erasure CD, all this gay stuff, gay music. I remember teaching … and this family let us in to teach the first discussion. So here I am talking about Joseph Smith … and I see for the very first time on the television set the Madonna ‘Vogue’ video and all of the sudden I’m transfixed…. All I could do was watch.”

After returning home from his mission he was an intern with Utah’s chapter of the Eagle Forum. In Utah, The Eagle Forum is a religiously conservative anti-gay organization that focuses on affecting policy. Williams tried to deny his identity while there, but it kept bubbling to the surface. Since then he has maintained a cordial relationship with Gayle Ruzicka, the chapter’s president.

“I love Gayle Ruzicka and Gayle Ruzicka loves me, and she’ll tell anybody. Gayle always says ‘I have gay friends’ and ‘I’m not a homophobe’ … Well she’s talking about me and other people that she knows,” Williams said.

Although Williams cares for her, he acknowledges the negative impact she and former Utah State Senator Chris Buttars have had on equal rights. Both have succeeded in striking down legislation that would give the gay community more rights.

“Make no mistake, I don’t trivialize the damage that she’s done to LGBT families because it’s been horrific,” Williams said. “But on the flip side of that I think that Gayle and Chris Buttars and all these homophobic adversaries in Utah have really helped the LGBT community congeal to become stronger, to become more weathered. We’ve organized so much and a lot of it is due to the fierce opposition that we’ve had.”

Williams also points out that not only does this opposition help to make the community stronger, but it also helps each individual to feel more wanted.

“Salt Lake City is one of the easiest places to be a gay person,” Williams said. “It’s so easy to plug in to the community here. We just kind of take you in.”

After his time at the Eagle Forum, Williams reevaluated his life and became more entrenched in the gay community. He eventually landed at the local nonprofit indie-music radio station, KRCL, which debuted in 1979. It was one of the first to put gay people on air when it introduced “Concerning Gays and Lesbians” in the 1980s.

Williams has used KRCL as a type of conduit to help not only the gay community, but also the Salt Lake City public as well. “RadioActive” is a set of community features that explore the different issues concerning the Salt Lake Valley. “RadioActive” has moved from being a one-hour show on Sundays to a segment that is played each hour.

Vicki Mann is the general manager of KRCL, located at 1971 W. North Temple. She said Williams is vital to the station because he oversees the community connection features, fills in as a DJ when needed and is a hard worker.

“He really does whatever he needs to do,” Mann said. “He’s a roll-up-your-sleeves kind of guy.”

In 2009, Williams took the activism out of the radio booth and onto the doorstep of the Mormon Church. Two gay men were arrested for kissing on Temple Square. In response, Williams helped lead three Kiss-ins there. Although the events were in protest, one of the Kiss-ins ended up bringing him together with his current boyfriend.

“I had to lead the Kiss-ins but I didn’t have anybody to kiss until I scanned the crowd, and there was this adorable guy there. I actually just went down and grabbed him and pulled him up with me, and then the pictures were shot and then it ended up in the [Salt Lake] Tribune and then three and a half years later he’s been my boyfriend. When I go in and meet with [the Church of Jesus Christ of Latter-day Saints], I’m always like ‘I want to thank you guys for helping me to hook up with my boyfriend because if it wasn’t for you arresting those two boys on the plaza I never would have met Josh,’” Williams said. “It’s fun to tease them about that a bit.”

Williams was in the spotlight again soon after his role in the Kiss-ins. He received a part on the “Colbert Report,” a satirical news show. He was also in “Tabloid,” a documentary about a woman who tried to seduce a Mormon away from his religion, and even met another famous Utahn.

“That was like the craziest week for me because I went and and shot the Colbert piece, and then I went to L.A. and did the … film the next day, and the third day I met with Roseanne Barr in a coffee shop and developed this deep friendship that I still have to this day,” he said.

Brandie Balken, director of Equality Utah, was a former co-host of “RadioActive” with Williams. Equality Utah is a civil rights organization that focuses on improving LGBTQ people’s lives through political action and educating the public about issues facing this community. Balken points out that there are more similarities than differences between Mormons and LGBTQ people.

“We share families, we share workplaces, we share neighborhoods, our kids go to the same schools,” Balken said. “There’s a lot of interface between these supposedly separate communities.”

Williams agrees and points to the group, Mormons Building Bridges. Members of the organization marched in June 2012 with Williams and Dustin Lance Black, the Academy Award-winning writer of the movie “Milk,” in the Utah Pride Festival Parade.

“We marched at the front of the Pride Parade with 300 active Mormons who, in their Sunday clothes, were marching to show their support for the LGBT community. That’s unprecedented, and it sparked Mormons marching in 10 different Pride parades across the summer, across the country,” Williams said. “This is such an exciting time. You can actually see the nation shifting on an issue and it’s happening so rapidly.”

Troy Williams continues his advocacy on behalf of the LGBTQ community and his work to improve relations with the LDS Church.

“I think without folks like Troy,” Balken said, “we are more likely to leave people behind.”

2012 election results give LGBT community hope

Story and photo by DAYLAN JONES

“To achieve change, it takes multiple approaches.”
Two women hold hands to show strength and unity for a cause

“To achieve change, it takes multiple approaches,” explains Brandie Balken, executive director of Equality Utah.

Balken compares the inequality the LGBT community faces right now to the Civil Rights Movement. People were treated differently by others simply because of the way they were born. African-Americans eventually achieved equal rights and changed history.

Kari Ellingson, associate vice president for student affairs at the University of Utah, said, “There is a lot of unawareness. The more people become aware, the harder it is to discriminate…. Once you begin to recognize you know LGBT people and like them, the more you see them as people and that’s when legislation starts to change.”

Equality Utah is the state’s largest advocacy and policy organization for the lesbian, gay, bisexual and transgender (LGBT) community.

According to an Equality Utah email sent after Election Day, “YOU made this possible! … Thanks to you — our volunteers and supporters, we have accomplished so much to elect pro-equality candidates and build support for statewide nondiscrimination in employment and housing!”

The email also noted progress across the country for the LGBT community. Voters in Maryland, Maine and Minnesota passed same-sex marriage, the first openly gay senator was elected into office and the first president ever to endorse marriage equality was re-elected.

Equality Utah and the LGBT community have taken steps forward in Utah in recent years. According to the website, “In 2008 Equality Utah passed a bullying and hazing bill that created a statewide definition of bullying and hazing and outlines the minimum standards for bullying and hazing policies in local districts and charter schools. In 2010 Equality Utah added cyber bullying and verbal harassment to the list of prohibited behaviors.”

Most recently in 2012, in collaboration with the political election, Equality Utah released this statement: “‘It’s Utah’s time to lead!’ Last night we saw that the LGBT voice carries real power. Where are we headed next? The 2013 legislative session where we can, and we will, lead the nation by ending discrimination for LGBT Utahns and their families in workplace and housing.”

Equality Utah is constantly striving to look forward for a better tomorrow and has 21 “Equality”-endorsed Utah elected officials who it believes will join the organization in the fight for civil rights.

One of the  fights Equality Utah is winning is with bullying in schools. This is a major problem, one that parents can’t truly protect their child or children from. Balken said that when she was a child, bullying wasn’t as bad as it is today because she got to go home and escape it.

But these days, children can’t escape it because technology is everywhere. Cell phones and social media are constant for the younger generation. This makes the cyberbullying issue that much more crucial to stop in its tracks. Balken said the bullying and hazing bill that was passed will help make a difference in people’s lives; individuals want to live as normal of a life as possible while being treated equally.

“Equality means all of us” is the underlying theme that keeps her going. Balken said the LGBT community is facing more than just unequal marriage rights today. Some of the other obstacles include being unable to visit one’s partner in the hospital.

According to a 2011 poll of Utahns released by the Human Rights Campaign, “Seventy percent of respondents said they know someone who is gay or lesbian and 42 percent said their feelings about LGBT people have become more accepting over the last five to 10 years. (Seven percent said they have become less accepting.)”

Kari Ellingson said, “It’s important to recognize victories when you have victories, even if they seem small. The LGBT community made progress through this election nationwide. Here in Utah they received some hard knocks last session yet, they know it is important to keep standing up for things that matter.”

pinkdot events come to Utah, by way of Singapore

Story and slideshow  by CHAD MOBLEY

Experience the pinkdot events.

While locked out of her office and waiting on an uncomfortable orange couch for someone to let her in, Valerie Larabee, director of the Utah Pride Center, got started on another busy day by going through emails on her smart phone. Little did she know, she would soon open a message that could effectively spark a revolution for the lesbian, gay, bisexual and transgender community nationwide.

The email, from a man she had never met face to face, contained a YouTube video of an event that took place in Singapore in 2009. It was a powerful visual representation of an extravagant affair that encouraged people to gather in celebration of love — love between all people, regardless of sexual orientation. This celebration was the first of its kind worldwide.

The pinkdot events provide a venue for straight people to come out and publicly display their support of their friends, family members and complete strangers who identify as lesbian, gay, bisexual or transgender. It is a family-friendly celebration with live entertainment, celebrity appearances, refreshments and fun for all people. All races, sexual orientations, genders, religions and ages are invited to attend.

“I saw the video and I immediately knew that we had to do this,” Larabee said. “We had to start doing this here in the US. We particularly needed to start it here in Utah because our big challenge here is getting straight parents to understand that they too could have a gay kid. It’s very likely that they have a gay person in their lives and we would hope that the love that they have for them is enough for them to come out and be visible in their support of them.”

Larabee and her colleagues got to work that day in the fall of 2011.

They instantly envisioned a national phenomenon, so one of the initial steps was purchasing the web addresses for pinkdot in each state; PinkDotUtah.org was the first they acquired. Next they created a task force, called the Support Love Courage Council, whose only objective is planning the pinkdot Utah events. After that, they had to execute the project.

The first pinkdot Utah public celebration occurred in 2011 in Salt Lake City. Another was held in September 2012. Both had more than 2,000 participants.

The most recent event happened in St. George, Utah, on Nov. 3, 2012. It was the first pinkdot to be held outside of Salt Lake City since the celebrations were launched in the United States.

“We were the first permitted public gay event in St. George,” Larabee said. “Pinkdot got covered in their paper, which was amazing. That’s what we are striving for, is to come out and be visible.”

Ken Kimball is the man who sent Larabee the email that ignited the campaign. Since then, he has been at the helm of the Support Love Courage Council as the project lead.

“It’s amazing that it even got through her filter because she gets thousands of emails,” Kimball said. “I sent her the video and Valerie wrote back, ‘You wanna play?'”

Kimball grew up LDS in Utah, but moved away after graduating from Brigham Young University because, he said, he knew he was gay.  He spent the next 20 years living in cities across the country, including Los Angeles; Austin and Dallas, Texas; and Tampa and Miami, Fla. Fifteen of those years he spent with his husband, Miguel. As they prepared to move back to Utah, he said they were scared.

Kimball’s roots within the LDS faith go back to the foundation of the Mormon Church. His ancestors were among the first four Mormon families to come to Utah.

“There might be families that have as much time in the LDS church, but nobody has more heritage than me,” he said.

With that heritage comes a rift within his own family. Kimball is the third oldest of nine siblings.

“I have some siblings that are fully accepting, my parents are really accepting … and I have siblings that won’t let their kids interact with me,” Kimball said. “There’s nieces and nephews I don’t even know.”

In a state that is predominantly Mormon, Kimball and the rest of the 18-member Support Love Courage Council thought it was paramount to craft the pinkdot events in a way that could include all religions. Kimball said he thinks about his family’s inclusion with every decision he makes.

“We didn’t want it to be a political statement. We didn’t want it to be a statement about marriage equality. There were a lot of things we didn’t want pinkdot to be about,” Kimball said. “[Mormon] theology and what they talk about is being loving, being supportive and being caring for all people. So it’s a message of inclusion and celebration by those individuals.”

Events are family-friendly and alcohol-free in an effort to ensure that everyone feels comfortable and welcome.

Ann Clark, a straight ally on the board for the Support Love Courage Council, is one person helping to maximize inclusion in the pinkdot events.

“I’m a parent. I want to show my children that we’re all the same,” Clark said in a phone interview. “I think that’s something as well, that’s why we try to aim for family-friendly.”

Clark became an ally not because she has a gay family member, not because she has a lesbian friend, but because she said she doesn’t understand why people are separated by whom they choose to love. Before joining the Support Love Courage Council, Clark worked on planning the Utah Pride Festival and subsequently became a member of Parents, Families and Friends of Lesbians and Gays (PFLAG).

She understands the importance of holding pinkdot events in large metropolitan areas like Salt Lake City, but feels the events can have a bigger impact on smaller communities, like St. George.

“I think it’s almost more important than doing it here [in Salt Lake City],” Clark said. “I’m an ally and we have a really strong ally backing in Salt Lake City. It’s almost a necessity [in rural places] because there’s not as much acceptance and not as much outreach…. If you put it in communities where more people can join together and watch that acceptance, that’s an important thing.”

Spreading these events across the country has been a slow process, but it is gaining momentum. Kathy Godwin, Mountain West regional director of PFLAG, said in an email how her organization is helping spread the word.

“We use email, we distribute fliers, we get our members to each bring at least one friend,” Godwin said. “It is a simple as that to begin. Outside of Utah, PFLAG does try to report on Facebook, the national PFLAG blog, etc. This builds awareness of this event and the purpose outside of our community. The power of social media.”

The goal of the Support Love Courage Council is to generate awareness of pinkdot Utah events until every state holds its own celebration. It wants to see these events in major cities and smaller rural communities as well. Groups in Florida and New Mexico, among other states, have formally expressed interest in holding their own pinkdot events in the near future. However, Ken Kimball hopes to see a day that these events are no longer necessary.

“I hope that someday the whole pinkdot concept is irrelevant,” Kimball said. “The support, the love and the courage is to love people for who they are. Hopefully it will become something that we don’t need to talk about, that people just do, but we’re not there yet.”

The future of homeless LGBT youth in Salt Lake City

Story and slideshow by RACHEL JACKSON

See inside the Homeless Youth Resource Center.

It’s just another Monday for the Volunteers of America Utah outreach team. Members spread out so they can cover more ground and find their target — homeless youth. The team members hop on TRAX, because that is a common place to find them. The next place they look is under overpasses or in parks. They just want to tell them that they have somewhere safe to go.

Volunteers of America is a national nonprofit organization, which was established in 1896 by social reformers Ballington and Maud Booth. A chapter is located in Salt Lake City that has various human services programs, including homeless resources, detoxification services and housing assistance.

A  survey done by Volunteers of America showed that approximately 41 percent of the youth they served in 2010-2011 identified as LGBT.

Although that number has varied slightly since the summer months, Zach Bale, vice president of external relations for Volunteers of America, said that a little more than one-third of the youth he sees are LGBT. The number is disproportionate when compared to the general population of LGBT in the Salt Lake City community, which is 6 to 9 percent.

According to both the Utah Pride Center and Equality Utah, an advocacy organization for LGBT Utahns, there are two central causes to youth homelessness: a lack of recognition and acceptance on both the personal family level and by society in general.

 

Recognition

Recognizing that homeless youth exist, and realizing that there are specific reasons why they end up homeless, is a crucial step for initiating changes.

According to the 2012 Comprehensive Report on Homelessness in Utah, released Nov. 8 by the Housing and Community Development Division, there was no representation of the LGBT community in both the adult and the teen categories. The survey included race, gender and age, but omitted sexual orientation.

This is one main reason why the state doesn’t know how many homeless people identify as LGBT. Awareness of LGBT homeless people on the state level would enable places like Volunteers of America to receive more funding.

“Awareness is half the battle,” Bale said. The homeless youth center on 655 S. State St., sees about 60 to 70 youth per day. In 2011, more than 1,000 youth were served at the center with basic needs such as accessing laundry services, food and hygienic resources.

The Volunteers of America Homeless Youth Resource Center accepts a small portion of funding on the federal and state level, but the majority of funding comes from local and private donations.

In 2011, Volunteers of America joined advocacy work with Equality Utah. The advocacy work was for the emancipation bill, which allows teens who are 16 and older to make legal decisions for themselves. And for many homeless youth this is a necessity.

 

Acceptance 

Lack of acceptance is another reason why teens end up on the street.

“We see a high level of family rejection at TINT,” said Danielle Watters, director of community support and wellness services at the Utah Pride Center. “If they were accepted it wouldn’t be such a big issue.”

Utah Pride Center houses TINT, the other downtown youth resource center in Salt Lake City where youth can come to access basic needs.

Utah has the highest population of members of the Church of Jesus Christ of Latter-day Saints (LDS) in the nation — 62.2 percent of the total population.

In a January 2012 Pew Research study on Mormons in America, 65 percent of U.S. Mormons reported that being LGBT should be discouraged by society.

Eliana Birdsall, 20, said, “I have been homeless on and off for about 5 years. It was just easier to be homeless than to have to deal with all of it.”

Birdsall’s mother has been into heavy drug usage for most of her daughter’s childhood. Birdsall feels she has no one to turn to, because the rest of her family members are LDS. She is bisexual and is afraid to tell them. Her aunt came out to her family as a lesbian and they refused to speak with her for several months.

Birdsall uses the homeless youth center almost every day.

Brandie Balken, executive director of Equality Utah, said, “When we look at our homeless youth, they are almost 50 percent [LGBT]. There is an obvious misrepresentation of our LGBT kids who are in our homeless youth population.”

Balken said that one of the reasons why these kids end up on the street is because they do not fit in with their biological families due to a lack of acceptance. The kids then look for a place they can be acknowledged for who they are, and the sexual orientation they identify with. They are either placed with a foster family through the state or they end up roaming the streets in search of shelter.

 

What is being done?

Volunteers of America also has a homeless outreach program where staff and volunteers search for individuals and families experiencing homelessness. Outreach workers supply people with basic necessities such as food, clothing and other survival material.

“We hop on TRAX, and seek out youth,” Bale said. “The outreach workers find youth and let them know that they don’t need to stay on the street.”

Meals are prepared three times a day at the center, often by volunteers who have purchased the food.

To further help youth, Volunteers of America Utah has partnered with the Utah Pride Center. Each now refers clients to the other organization if staff feel people would be better served or feel more comfortable at the other facility.

Volunteers of America also works with the Fourth Street Clinic. Youth are referred to the clinic when they are in need of medical care. This clinic allows uninsured and homeless individuals the opportunity to become healthy so they can work toward getting back into secure housing.

“We’ve been seeing a lot of kids with kids lately,” Bale said. So the center has had to acquire supplies to help teen mothers in need. The Fourth Street Clinic gives homeless pregnant girls or women the prenatal care they need to give their baby a chance at a healthy life.

 

What still needs to be done? 

“In an ideal world we wouldn’t have anyone to help, but that’s not the case,” Bale said.

The Homeless Youth Resource Center is looking to expand. Bale said Volunteers of America is searching for a parcel of land that is big enough to construct a building from scratch and incorporate all of the plans for the future.

“We don’t provide shelter,” Bale said. “We want to be able to open an emergency shelter with about 30 beds for youth to sleep in.”

Bale and a group of other staff with Volunteers of America Utah went to various U.S. cities such as San Francisco and Seattle to study and learn from larger cities’ youth resource centers. They found that several cities offer homeless youth employment training and specific skills required to get a job.

Volunteers of America Utah hopes to offer something similar to help homeless youth get off the streets and transition into confident, self-sufficient adult lives.

Transitional housing is another project that Volunteers of America is currently working on. The existing building was scheduled to be remodeled, but on Sept. 16, 2012, an accidental electrical fire destroyed the roof and most of the top floor of the building located at 556 S. 500 East in Salt Lake City.

Two organizations, including the B. W. Bastian Foundation, have donated $50,000 each to support the project. Individuals will be able to live in the Transitional Home for Young Men until they get a job and are capable of supporting themselves.

Bastian said in a 2011 press release, “The fact that over 40% of the homeless youth are on the street because they are ‘not straight’ sickens me. I believe the LGBTQ community owes it to these kids to show them there is love for them. We also need to educate the parents and families of these kids to the truth so that fewer and fewer of these kids end up homeless.”

2013: LGBTQ equality in Utah? It has a fighting chance

Story and photo by SASCHA BLUME

With the 2013 Utah legislative sessions set to begin on Jan. 28, the lesbian, gay, bisexual, transgender and queer community is in a political quandary.

Max Green, advocacy coordinator for Equality Utah in Salt Lake City, said, “We’re not asking for special treatment, just the same protection that everyone is provided.”

Green said the national and state elections of 2012 have made an impact on the coming year’s legislative process.

“With so much turnover from the elections not every person is up to date and not every legislator is familiar with the legislative readings,” Green said.

This makes it particularly difficult to have a season-long dialogue about specific legislation, Green said.

In an attempt to bring equal rights and protection to the LGBTQ community, Equality Utah created the Common Ground Initiative in 2012. The nonprofit organization’s mission is: “To secure equal rights and protections for LGBTQ Utahns and their families.”

This proposed initiative was designed to positively impact four problem areas in Utah’s LGBTQ community:

(1) Fair housing and employment (SB 51). Currently, Utahns can be evicted from their house because of their sexual orientation.

(2) Expanding health care (HB 64). Currently, lesbian and gay individuals cannot visit a loved one in a hospital.

(3) Relationship Recognition (SB 126).

(4) Inheritance. LGBTQ individuals are unable to claim inheritance when their partner dies.

During the 2012 legislative sessions, Utah’s Sate Capitol Rotunda was the site of a rally organized by Human Dignity Utah. The purpose of the rally was to encourage Utah legislators to ratify the Common Ground Initiative.

The rally drew more than 100 people — some carried signs, others sang, but all were there to show solidarity in their quest for equality.

Five speakers addressed the audience and the dozens of lawmakers who watched from the third-floor balcony surrounded by armed Utah Highway Patrol officers.

Sister Dottie Dixon, a local art performer, told the audience, “By showing up here today we’re showing that we are fed up; we’re tired of being ignored, politely dismissed, relegated to second-class citizens.”

Kathy Godwin, president of the Salt Lake Chapter of Parents, Families and Friends of Lesbians and Gays (PFLAG), told the crowd that the majority of Utah citizens and businesses want equal protection for the LGBTQ community. She also said that approximately 70 percent of Utahns encourage state legislators to give civil rights to the LGBTQ community.

Isaac Higham, a keynote speaker with Human Dignity Utah, said after the rally, “I’m sick of the nonchalance of how easily they just dismiss our community and don’t even give us a true fair hearing.”

Higham said that Utah legislators are misinformed regarding what the people of Utah want. He said it’s the job of all Utahns to remind lawmakers that they are in office to work for the people, not just their agenda.

The Common Ground Initiative failed. All four bills went unheard and were effectively tabled.

Annual Gay-La and Silent Auction raise funds for the U’s LGBT Resource Center

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Story and photos by SASCHA BLUME

The culmination of Pride Week at the University of Utah was the Gay-La and Silent Auction at the Jewish Community Center.

Approximately 240 people attended the dinner and silent auction with all proceeds being donated to the LGBT Resource Center at the U.

The money earned at the event went to student scholarships and student emergency funds.

People who attended the event were able to silently bid on numerous items, including: a limited edition collection painting by Trevor Southey, Ballet West tickets and a two-night stay at Hotel Monaco located in downtown Salt Lake City.

The silent auction raised $2,800, with the highest auction item being Southey’s painting. It sold for $500.

gay la_silent auction

The Gay-La Silent Auction featured a wide variety of items.

Attendees enjoyed the meal and the silent auction, but every person who paid to participate in the Gay-La was there because Matthew Breen was the keynote speaker.

Breen, a U alumnus, is the chief editor of the nationwide LGBTQ news magazine, “The Advocate.”

He began his speech by thanking everyone in attendance for their time and kindness toward the U’s effort in championing LGBT equality in Utah.

Breen disscussed the hardships of growing up gay in Salt Lake City during the 1980s and 1990s, and said how thankful he was to be back at the U.

It was while he was at the U, that Breen grew to understand that on planet Earth, it is not easy to conduct one’s life with loving kindness, especially  when the community he grew up in was intolerant toward the LGBT community.

“A younger me would have benefited from Pride Week,” he said.

During the keynote speech, Breen said how important it is for gay and lesbian people to come out as soon as possible. He also encouraged parents and the community to support all people in this process.

It has been 15 years since Breen publicly stated that he is gay. However, this trip to Salt Lake City was the first time he has been openly gay in Utah.

gay la_jim dabakis

Approximately 240 people attended the Gay-La and Silent Auction at the JCC.

In his speech, he encouraged the audience to never forget the hard work and dedication of previous generations and their efforts to end discrimination against the LGBTQ community.

Breen’s speech, however, was not exclusively focused on how far the LGBTQ community has come. Rather, he focused on the idea that people should “take abject lessons to heart,” and that they should “unlearn that there are two sides to the story.” Breen said there is only one truth in a story and that is what people should focus on.

He then discussed the idea that the media and general public still are misinformed regarding what being gay or lesbian is.

Breen explained that in America most people still link pedophilia with gay men. He also said the media and general public still believe that children cannot thrive in a same-sex household. He stated categorically that there is zero evidence to support these myths. The audience responded with loud applause.

The Gay-La also recognized nine students who attend Brigham Young University for their courage and resilience for upholding its Honor Code despite the fact that they are gay. BYU forbids sexual contact between gay people and will expel students for having same-sex relationships.

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BYU students having dinner.

One of the students, Adam White, said, “It is scary to speak up for what you believe to be right, but I found that when I raise my voice to spread awareness and understanding, that it does make a positive difference on this campus.”