Bicultural struggles: Life in Latinx shoes

Story and photo by ZANE LAW

The Latinx community has taken on the challenge of raising bicultural children, allowing their kids to venture from familial norms. While many Latinx immigrants came to the United States as solely Spanish speakers and Latin-embodied individuals, their kids and younger generations are transitioning to a more Americanized way of life. From bilingual speech to the foods they eat to the clothes they wear, everything can change before a parent’s eyes. Many parents struggle with this process. 

Shane Macfarlan, a well-published anthropologist and assistant professor at the University of Utah, said culture is an “integrated system of symbolically encoded conceptual phenomena that is socially and historically transmitted within and between populations.” 

To put this mouthful in far simpler terms, Macfarlan said culture is an intertwined web of knowledge that gives meaning to acts and things. This explanation says that culture is a set of thoughts and beliefs that allow Americans to know an extended hand as an attempted handshake, burgers and hotdogs as go-to barbecue/party foods, and the word football as a game played with pads and a helmet instead of a soccer ball and cleats. These words, gestures, and foods did not have an assigned meaning or context until a group of folks came together and decided it to be this way. 

This definition and concept are described by Macfarlan as being both a blessing and a curse for immigrants. While culture allows people to bond with each other, coordinate activities, and hang onto loved traditions, the integration of a foreign culture can also be a challenge. He said that because of the “integrated system” aspect of his culture definition, “changing one aspect of someone’s culture can inadvertently change other aspects as well.” 

For example, a bilingual home would allow someone to communicate openly with friends and family of different cultures, while also giving folks a leg up in terms of job qualifications. Bilingual individuals are always needed in the job force and are in high demand, so being raised in that environment is helpful.

A parent of a bilingual child would most likely be happy to see their kid grow up with more opportunities, but because a language was added to the child’s life, Macfarlan’s definition says that other aspects of their family’s culture are able to change as well. The parent may struggle to keep their kid speaking Spanish, enjoying the same foods, or practicing the same traditions. 

Andrea Ibanez, however, said in a video chat that she had a different experience. An Argentinian-born woman who has now lived in California for about 40 years, said that when she moved to the U.S. as a child, her mom wanted them to learn English in order to be successful. Mama Ibanez would speak to Andrea in English whenever she got the chance, wanting to pick up on school-learned knowledge. There were fewer Latinx individuals in the U.S. and Spanish speakers were not as sought after, so the Ibanez family was trying hard to focus on acculturation rather than enculturation. English was key and Spanish fell to second best. 

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Andrea and her kids enjoy a nice, Argentinian meal.

This cultural identity and monolingual predicament strained Ibanez’s relationship with her own daughter. She continued with her English-only mindset until she realized the benefits of being bilingual. Ibanez said she began giving Spanish lessons to her daughter when she turned 16, but by then it was too late. Her daughter always thought that speaking Spanish was difficult and embarrassing. They would reply to each other in different languages and argue for hours about the benefits and the embarrassments of each side.

With so much pressure to fit into “the crowd” at younger ages, there is a huge decision to be made. Latinx individuals are able to conform to American society and leave large portions of their culture behind, refuse to assimilate and fall back on ethnic ties, or accept both cultures the same and effectively communicate with both communities.

According to a 2014 study, “ethnic minority individuals may engage in frame switching (switching between their dual cultural identities in response to cultural cues as needed).” While this style is ideal, being able to communicate with different people and understand the values, beliefs, and norms of each, it is much easier said than done. 

Rebecca Chavez-Houck, a former Utah House of Representatives legislator and mother of two, speaks of the trials of being a mother to bicultural children. Her kids practiced the first assimilation option, joining their friends and forgetting their Hispanic roots.

She explained that while teens already tend to pull away from their parents, as a mechanism of growth and independence-gaining, the pushback is “augmented and amplified when dealing with a Latino kid.” She said that kids simply want to fit in with friends and are embarrassed by roots that are not common within peer groups. They do not fully know who they are or what values are important to them yet.

While Chavez-Houck did struggle with her kids’ personal growth, she said the transition is easier for the parents and children when the community is there to support and foster a wholesome experience. According to a 2018 Salt Lake Tribune story, there are 440,000 Latinx community members now residing in Utah.

Being able to stay in touch with roots and complete a smooth transition to biculturalism, based on Chavez-Houck’s statement, is becoming easier as Latinx populations increase statewide.

 

Why the Latinx community is migrating to Utah

Story and photo by KILEE THOMAS

For five years in the 1990s, Alex Guzman provided the voice-over for Tony the Tiger in Latin America. That was just one of the jobs Guzman held during a long career in Guatemala working in marketing for the international advertising agency Leo Burnett and La Prensa Libre newspaper.

He was a recently elected senator in Latin America. But, he still couldn’t escape the threat of violence in his home country, regardless of his success. Guzman’s wife and children were nearly kidnapped. For the sake of their safety, they had to leave. The family immigrated to Utah 11 years ago because his daughter was already going to college in the state and it made sense to keep the family together.

Like Guzman, many immigrants choose to migrate to Utah because one or more family members already resides here. According to the American Immigration Council, one in 12 Utah residents is a native-born U.S. citizen with at least one immigrant parent.

In 2017, the Migration Policy Institute, reported that Utah’s population was composed of 8.7 percent of immigrants and 57.5 percent of those foreign-born residents were of the Latinx community.  

Similarly to most Utah immigrants, Guzman had to start all over from the bottom up in a new country, new culture and new language. Today he is president and CEO of the Utah Hispanic Chamber of Commerce. Despite the obstacles he faced, Guzman said he never forgot his passion and drive. “If the second door is closed, I want to make doors,” he said.

Guzman isn’t the only one who fled to Utah to escape the violence of their home country in an effort save their family.

Bryan Misael Vivas Rosas, a 25-year-old from Venezuela, had to leave everything behind to support his family. “The dictatorship of Maduro has the country almost in a civil war. People are starving, being shot, robbed. It’s not safe to walk down the street in the middle of the day, let alone at night,” Rosas said.

He left at the end of 2016 and moved to Utah to stay with a family friend until he got on his feet. “I had to leave my parents, my sister, good work opportunities and almost all of my possessions,” Rosas said.

Now as a self-made audio sound engineer in West Jordan, he has the opportunity and resources to financially aid his family back home, as well as his sister who has recently migrated from Venezuela to Utah in order to be closer to him.

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Bryan Misael Vivas Rosas working at an event as a DJ. Photo courtesy of Bryan Misael Vivas Rosas.

According to the American Migration Council, Utah’s largest Hispanic immigrant population comes from Mexico, which makes up more than 43.2 percent of all immigrants residing in Utah. Like the 105,998 Mexican-born immigrants living in Utah, Clara Miramontes’s family immigrated to Utah from Mexico because of an already established family member living here.

Miramontes was only 5 years old when her family left Mexico to live with her mother’s sister in Magna, Utah, and although she said she doesn’t remember much of the immigration process, she remembers the expectations going in. “When moving to a new country, you have high hopes or else, you would feel like you’d never make it,’ she said.

At 17, she’s a soon-to-be graduate of Cyprus High School with a full-time scholarship in hand to attend Westminster College in fall 2019 to pursue her dream of becoming a doctor. She also works along with her mother as a peer mentor at Matheson Junior High.

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Clara Miramontes assisting a student at Matheson Junior High. 

Miramontes said she believes she puts in the effort to make full use of her opportunities now because she doesn’t want her family’s sacrifices to go to waste. “My parents gave up more than me. They gave up their career, their family, their livelihood just to give me and my siblings a better life,” she said.

Although many immigrants come to the United States to pursue better opportunities, the immigration process and politics surrounding it have caused issues. Miramontes said she believes the topic of immigration would be less controversial if it was seen from a more understanding approach and perspective.

She said she hopes for more compassion from people. “I wish people knew that we are not here to take everyone’s jobs or do illegal things. Some of us want to live a better life and have a prosperous future. I think all of the sacrifices people make to come here should be appreciated and taken into account,” Miramontes said.

During the government shutdown that lasted from Dec. 22, 2018, until Jan. 25, 2019, Alex Guzman said some 35,000 applications for immigration were placed to the side. Consequently, he said, it will take 10 years to solve and reprocess those applications.

And although it will take time to fix, Guzman doesn’t think there is anything that will stop immigration from happening in Utah or the United States.“There will always be a ladder taller than that wall,” Guzman said about the structure that President Trump seeks to have built along the U.S.-Mexico border.

 

What you think about when you think about Latin Food

Story and photos by SHAUN AJAY

Latin American cuisine is sometimes seen as synonymous with your neighborhood taco or burrito stand. A restaurant in Virginia discusses in an article how most of our perceptions of Mexican food are inaccurate. Dishes we typically think about aren’t really Mexican, but a fusion between American and Mexican food. Not all Latin food is fried. Not all Latin food is tortillas with beans and rice. Yes, Mexico is on the list, but it isn’t the sole contributor to this rich and diverse culture of Latin food. In every South American country, there is a specific regional taste.

MEXICO

Taqueria Los Lee is a small family business at 700 E. 2646 South in Salt Lake City. The restaurant is a building in the corner of the street, beside a Sinclair gas station. The menu is drawn in primary colors on a blackboard. The daughter of the owner suggested a plate of tacos and gorditas with rice and beans (frijoles) and un medio litro de Cola (half liter). A fitting size meal for an ordinary customer.

The restaurant has little paper cutouts of cacti, sombreros and chilis colorfully hung up on the ceiling. The walls are covered with little lotería cards: a red sun, a scorpion, some palm trees. The whole thing feels like a summer’s breeze in mid-July in the chilly month of February.

A plate of gorditas with rice and frijoles.

The order arrives in 15 minutes, steaming and carrying a strong aroma of fried garlic and cilantro. Frijoles is a doughy sauce made from pinto beans boiled for six hours on low-fire. The gordita (meaning chubby in Spanish) drips some rich oil like liquid gold on a ceramic plate.

Oscar Lee, the patriarch of the restaurant, has his lunch break before his interview. He is from Victoria City in Tamaulipas, Mexico, a state historically known for its agricultural and livestock prosperity. He used to live by the border near Texas and immigrated to the United States. He has lived in Utah for nearly 17 years and has been running his restaurant since July 2018.

Lee wanted to cater to his area and provide what he believes is authentic Mexican food. The demographic of his customers is true to this fact, during lunch hour, the restaurant is occupied by Spanish speakers. But after an article written by the Salt Lake Tribune, he has had more gringos (an American who is not Latinx) visit his restaurant and even become regular customers.

He turns and faces the menu on the blackboard and, like a school teacher, starts to explain his menu. He said their las gorditas is their most popular dish, with either homemade asada (roasted pork or chicken) or potatoes stuffed inside. But he prefers to snack on something a little more sweet called esquites. This is a dish made with corn, freshly cut from the grain, that is mixed with margarine and fresh cheese in a cup.

Lee said that red enchiladas are his most special dish. He makes them with corn tortillas, fresh cheese, ground beef and a red chili sauce. He prefers to not make this too spicy. Another special dish is chicken mole. It mixes chicken breasts with some chocolate and peanuts. Genuine chicken mole takes days to make with additional ingredients. He said that ready-made mole is available, but he prefers making everything from scratch.

Shortly after the restaurant opened, Lee said he was approached by Sysco, a food distribution company, to provide him with menu ingredients. He refused to take the offer, as they were all ready-made and only involved putting them in the oven. “It takes the authenticity from cooking, and from the food,” he said. Lee believes in making his ingredients daily to preserve the authenticity of his cuisine that reminds him and many others of home.

EL SALVADOR

Juanita Restaurant is a small family-owned business at 271 W. 900 South in Salt Lake City. The restaurant specializes in classic Salvadorian food. Carolina Vides, the daughter of the owners, was born in Cabañas, Sensuntepeque. Her family moved to the U.S. in the 1990s and opened this restaurant only four years ago. The restaurant business has always been a part of the Vides family, having run another in Salvador, cooking and making the same pupusas that they love.

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A look inside Juanita’s restaurant

Juanita’s is designed with dark maroon and bright yellow wall paint. Diners can take a seat by the television screen in the corner that broadcasts the Premier League with Spanish commentary. Vides then sits down to talk about the menu — a wide selection of main dishes, appetizers and finger snacks to try.

Pupusas, you should go for the pupusas,” she said. They are a typical Salvadorian snack made from either rice or corn flour. Her favorite is the corn flour. Vides said the pupusas are a staple diet in El Salvador, having been passed down from generation to generation. The fillings are versatile and can be made with anything from chicharron (pork skin) to frijol con queso (beans with cheese). She offered an assorted plate of mini pupusas.

Vides said most people confuse this with Mexican gorditas. Most of her customers are either Mexican or Guatemalan. She places the pupusas on the table beside a tub of curtido, or coleslaw, and a bottle of spicy tomato sauce that complements the meaty pupusas.

For the main dish, she presented a plate of mojarra frita (fried fish) with green salad, rice, and tortillas. The fish is a fresh-water tilapia, cooked till a dark brown like charred wood, but the inside remained a creamy white texture. The restaurant also sells bottles of Kola Champagne by Cuzcatlan, a classic soft drink with a sweet mix of orange syrup and carbonated soda. It leaves a refreshing taste in the mouth.

While patrons feast on the tenderness of their tilapia or pupusas, Vides is usually tending to other customers, flipping tortillas on a hot pan, or taking orders on the phone. One can leave the restaurant feeling very satisfied.

PERU

Giulia Soto is a second-year program coordinator and advisor at the Center for Ethnic Student Affairs (CESA) at the University of Utah. She comes from an indigenous family from Huancayo, in the central highlands of Peru. Soto immigrated to West Valley City at age 5, during the sendero luminoso era, a Communist party during the 1990s that wanted to overrun the government. Her father was able to come to the U.S. and was given a work visa to live in the mountains as a shepherd.

“Since my family is indigenous, it affects . . . how I was brought up, and the foods that I eat,” Soto said. Her diet is completely Peruvian. That was all she knew of during her younger years. The most common dishes for her are arroz chaufa, lomo saltado, and pollo a la brasa.

Arroz chaufa (Chinese rice) and lomo saltado are a mixed style of Chinese fried rice and vegetables with typical meats like pork, chicken or beef. Soto said that most of their dishes use white rice, potatoes and chicken. “We laugh about this sometimes, because a lot of people connect this to the Asian community,” she said. Her favorite dish to make is aji de gallina (chicken stew) that combines rice, potatoes and aji de gallina (yellow capsicum). Soto said this dish is usually considered to be Peruvian comfort food. 

Soto in front of her Huancayo displays

A common ingredient across the board is pimiento y comino (black pepper). Another is aji panca, a hot red capsicum that’s not too spicy, and is used as a paste when making food like tallarin rojo (Peruvian red spaghetti). All of these spices are indigenous to Peru and are the trademark for its dishes.

La Pequeñita International market at 2740 State St. is owned by a Peruvian in Salt Lake City. It provides imported ingredients from Latin America to the locals in Utah. Soto said she sometimes sees people driving down from Idaho and buying these ingredients in bulk. “You have to be savvy at cooking, cuz it’s just aisles and aisles of herbs and spices, and you should know what to use it for,” she said.

Pachamanca peruana is a popular dish from the mountainous regions of Peru. Pacha means earth and manka means pot in Quechua, the indigenous language of Soto’s family, spoken in the highlands. The dish is made for special occasions like family gatherings or fundraisers, as it requires extreme preparation.

Soto said that the pachamanca is usually comprised of marinated sheep meat, camote (sweet potato) and humitas (fresh corn with dough). She also noted that humitas is usually mistaken for tamal, a Mesoamerican dish, that tastes savory and usually has stuffings like chicken inside. The pachamanca begins with heating stones over a fire, and then placing everything into a natural oven dug from the ground, cooking the meat for about two hours.

Soto said that the pachamanca is not something you would see at a restaurant in Lima, let alone in a Peruvian restaurant in Salt Lake City. The pachamanca is only maintained as a tradition through teaching the next generation how it’s done. However, one way to grab a taste, without buying your next ticket to Peru is to attend fundraisers.

In Utah, Peruvian families come together and do fundraisers for the community where they make and sell food and sometimes host soccer tournaments. “It’s a way for us to help each other out, someone who’s had a car accident or immigration issues,” Soto said. There are at least 15-20 fundraisers in the summer between the months of June and August that she attends. 

The Peruvian community in Utah typically hosts its fundraisers at what it calls “parque canipaco,” or Parkway Park, in West Valley City. These fundraisers not only help the community at large for Peruvians, but also is a way of keeping their tradition alive through food and celebration. For more information about these fundraisers, contact Soto at giulia.soto@utah.edu.

 

Juan Chacon, a Mexican immigrant turned restaurant owner

Story and photo by KILEE THOMAS

Situated in Kearns, Utah, is the authentic Mexican restaurant, Acapulco. The family-run and -operated restaurant opened 1991 at its original location (just a few blocks away) before reopening at its current location at 4722 4015 West. 

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Acapulco Mexican restaurant is particularly known for its smothered burrito.

Juan Chacon, a 61-year-old Mexican immigrant, is the man behind the popular eatery, Acapulco. Chacon sat in a corner booth toward the rear of his restaurant.

The atmosphere has a homey and nostalgic feeling with its giant box TV screening the latest American football game, the tables filled with endless chips and salsa baskets and the walls covered with hanging swordfish, sombreros, original Hispanic paintings as well as a giant mural of the ocean that takes up the entirety of the back wall.

He looks around his restaurant with a warm smile before taking off his Houston baseball cap.

Chacon believed fate intervened with his journey to the United States. “It’s destiny, I guess,” Chacon said. He wasn’t escaping violence or seeking asylum. He saw it as a simple opportunity to live a different life.

He left his family farm in Chihuahua, Mexico, in 1978 when he was 20 years old. He wasn’t searching for valued success, he was searching for purpose. “I didn’t need money, I wanna do something,” Chacon said.

He started working at a Chinese restaurant in Salt Lake City when he arrived in Utah before going back to his home town to spend time with his father for three months. When Chacon returned to Salt Lake City later that year, he landed a job at a Mexican restaurant where he worked the food line in the kitchen.

Chacon said this is where he learned how to run a restaurant. When he decided to leave the restaurant, he took a souvenir on his way out. “I stole the menu thinking, ‘one day I want to start my own restaurant,’” he said.

Chacon decided to open up the authentic Mexican restaurant with his brother to be his own boss and do things “my way,” he said. He reaches over, grabs the baseball hat and places it back on his head. “I believe to run a business, the first thing you have to do is work hard,” Chacon said.

He might be the owner, but he is also the dishwasher, cook, waiter and host. “I don’t get tired of working here everyday because I use to do this, but I use to do it for somebody else.” He points at the clock. “I can leave when I want, but I stay later than supposed to because I love talking with our customers.”

This type of friendly and outgoing energy is what’s kept Tiffanie and Rob Hargis loyal customers for the past 22 years. “We go at least one to two times a week. Their family always know when we are there and they come out to talk to us to see how we are doing,” she said.

The Hargises always make it a point to go to Acapulco for all of their family celebrations and get-togethers. “We have so many special memories tied to this restaurant. We have been going here for so many years after lacrosse practices and games, for birthdays and holidays,” Rob said.

Chacon and his family have built a special relationship with their customers. A relationship that goes past the usual bond between restaurant owner and customer; a relationship that feels more like family.

“When our parents passed away we gave them a huge picture for their wall that was in our parents’ house and it looks great in there. It’s like part of our family is there,” Tiffanie said. The southwestern picture of a pink sand-colored home and dusty pink sky is hung up in the back corner of the restaurant.

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Tiffanie and Rob Hargis donated the painting to the restaurant. Photo courtesy of Rob Hargis.

While the success of Chacon’s restaurant is something to be proud of, the journey that led him to where he is today wasn’t an easy one. It was costly.

When he first came to Utah, he bought a new $1,700 truck with the money that he had saved. The INS, otherwise known as ICE today, took away his truck after he was pulled over and asked for legal documentation.

Chacon paused for a moment. Becoming emotional from the pain of this memory, he said, “I still remember their faces.” Closing his eyes, he takes a deep breath and shakes his head as if to shake away the memory.

“They told me it wasn’t my car anymore. It belongs to the U.S. Government.” Chacon said he remembers feeling hopeless because the officers warned him not to get lawyers involved. He said the agents told him it would be a useless ploy that would cost him more than what he’d already lost.

“In Mexico, they always talk about freedom in the U.S. and that day, I found out it wasn’t really true,” he said.

He smiles as a way to relieve the built-up emotion in the room.

“I still have the truck’s title,” he said with a laugh.

Chacon may believe that the restaurant and his life today is in thanks to some sort of  divine intervention or fate, but his beloved family and customers think his determination to learn, fight against adversity head on and to live life “his way” is the center and heart of why Acapulco is the favorite restaurant to so many, even 27 years later.

Minorities brighten up the future of science and technology

Story and photo by SAYAKA KOCHI

STEM (Science, Technology, Engineering, and Mathematics) is a key field for innovations. As demand increases for researchers and engineers in Utah, the underrepresented minorities, especially those with roots in Latin America, are needed to be scientific innovators.

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Katherine Kireiev, STEM communication manager at the Utah STEM Action Center.

“It doesn’t matter what the color of skin is. STEM is helping to improve human lives, and maybe, the technologies are based on our abilities to keep up with them,” Katherine Kireiev said. She is an underrepresented first-generation American born to Russian parents. She works at the Utah STEM Action Center as a STEM communication manager, supporting Utah citizens including Latinxs to engage in sciences.

Latinx people are less likely to pursue higher education or their careers in the STEM fields, compared to other ethnic groups. According to a 2018 Pew Research Center report, Hispanics are significantly underrepresented in most STEM occupations; only 7 percent of all STEM workers in the U.S. are Hispanics, while 69 percent are Caucasians.

“The Latino culture of filial piety can be one of those things where they are expected to go into similar lines of work. Or maybe not given the right messaging to drive them toward college or science at home,” Kireiev said.

“Latinos are very family oriented and tend to work more in hands-on jobs rather than go and pursue higher education, because culturally, over generations, they don’t think that’s a pathway,” she said.

“What we do here in this agency is to try to make equity across all of the population,” Kireiev explained about what the center, located at 60 E. South Temple in Salt Lake City, is doing. The Utah STEM Action Center creates children’s “wow” and “why” moments by organizing STEM-related events, showing how science works around them.

“We try to equip students with opportunities that they wouldn’t dream of,” Kireiev said.

“With our very large Latino population in the state of Utah, we target public schools and charter schools. … We’re really trying to get teachers to recognize that [we need to] start them young and get them young and just show them that it can be really fun,” Kireiev said. For example, students are given a little toy that can be programmed to follow different color patterns. “It’s really cool and they say, ‘Oh, my gosh. I made it do that?’ Once students make these physical connections and see in actuality that hands-on piece, then it really lights them up,” she said. 

SACNAS (Society for Advancement of Chicanos/Hispanics and Native Americans in Science) is also an organization supporting college students in the minority groups to build up their community in the STEM fields.

“SACNAS offers a lot of career development, a lot of workshops to help with applying for grad schools, med schools,” said Reuben Ryan Cano in a phone interview. He was born and raised in Utah, and his parents are both from Mexico. He became the president of SACNAS University of Utah chapter while studying as a pre-med biology student at the University of Utah.

“There is a lot of networking that goes on. There is a chance to present their research, learning how to present, and also see other presentations, sharing science as well as sharing those professional skills,” Cano said. “SACNAS can engage minorities in STEM by building a community, providing support necessarily, and professionally encouraging skill development.”

The connection is vital when motivating underrepresented students to be exposed to scientific fields. Lace Padilla, the former vice president of SACNAS University of Utah chapter who currently works as a post-doctoral fellow at Northeastern University, has discovered the importance of connection through an unexpected meeting.

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Lace Padilla has a Ph.D. in cognitive neuroscience. Photo courtesy of Padilla.

Padilla was born to a Mexican-Native American mother and a Caucasian father. She grew up in a small mountain town in Colorado. Her first career was not in science but in an artistic field.

“Where I grew up, people didn’t become a scientist. I never knew any scientists, and I didn’t think someone who looked like me could be a scientist,” Padilla said. Her art career started when she got to know an artist in her hometown. Inspired by the artist who trained Padilla, she became a graphic designer.

“But I always loved science. I graduated first in my class, but for whatever reasons, I never met a college counselor. Just nobody encouraged me to pursue science. So I just didn’t think it was an option,” Padilla said.

After she came to Utah to complete her master’s degree in arts at the University of Utah, she happened to meet a woman who was studying visual perception.

“Visual perception is a really interesting field because it is a science of how our visual system understands the world around us. It was so cool because that was always what I wanted to study in arts,” Padilla explained. Thanks to this meeting, Padilla was encouraged to get into the science field, a decision that changed her life.

Padilla became a graduate research assistant in the visual perception and spatial cognition research lab under the professor’s mentorship and finished her doctoral program in cognitive neuroscience at the U. Since 2018, she has been working as a National Science Foundation (NSF) postdoctoral research fellow at Northeastern University in Boston.

“I wouldn’t have gotten to science if it wasn’t for just randomly meeting this woman who believed in me,” Padilla said.

“Sometimes minority groups get passed over for science because they don’t know someone that can show the way they should have,” Padilla said. “One of the biggest applying factors that makes a minoritized person successful in STEM is having a mentor. If you don’t have a mentor, it’s hard to find a path.”

The current STEM fields are not diversified enough. This inequity is resulting from a lack of real person-to-person connections, inspirations, and encouragements. Underrepresented people hold unlimited potential in science.

“Studying science changed my life,” Padilla said. “I’ve never imagined someone like me could be a scientist. Because I learned a possibility, it changed everything for me. I feel like I’ve been successful because I realized what a privilege it is to study science.”

 

 

Navigating bilingual education for Utah students

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Story and photos by KAELI WILTBANK

The last decade has seen a large influx of Utah residents who speak a language other than English in the home. As of 2016, that number was over 400,000 people, ranking Utah as the third-fasting growing state for residents who speak a foreign language in the home. Much of that growth can be attributed to native-born children of immigrants

Paige Wightman teaches eighth- and ninth-grade English at West Jordan Middle School. Because of the demographics of the area, she was required to get an English as a Second Language (ESL) endorsement, which has given her the opportunity to teach a language development class. The curriculum is designed for students who don’t speak English as their primary language at home. While the languages spoken in the class range from Portuguese to Arabic, the main language spoken by her students is Spanish.

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Pictured here and at top, three books from a small Spanish selection of books at Sprague Branch Library in Salt Lake City.

When speaking of the challenges of teaching a class of bilingual children she explains, “I ran into some problems when I encouraged my students to read a book in English and a book in their native language one quarter and the kids didn’t have access to what they needed. It surprised me and it was very disheartening when I learned that we didn’t have any Spanish books in the library.”

According to a study by the American Psychological Association, native Spanish-speaking students who had an increased vocabulary in Spanish saw significant positive effects on their English fluency and reading speed. Their research helped prove a positive correlation of literacy skills being transferred between the first and second languages. 

Rebecca Chavez-Houck, former Utah State House Representative, is a third-generation American. She recounts her grandfather moving to the United States from Mexico in the early 1900s and making education in both Spanish and English a priority for his children. “My grandfather, my mom’s dad, knew how to read and write in Spanish. So what did he do? He taught his kids how to read and write Spanish before they were in kindergarten. This set the stage for my mom’s success as well as for subsequent generations,” she said.

The Gomez family has been living in Utah for over 15 years and has been navigating their own bilingual experience a bit differently in 2019. Both Monica and her husband Rafael grew up speaking Spanish as their native language. Monica was born in Mexico and picked up English from watching movies and television. When she moved to San Diego and married Rafael, who was born in the U.S. to immigrant parents, they had to decide how they wanted their three children to learn both languages.

Gomez explained the education her oldest daughter received in San Diego. “It was a Spanish immersion program in San Diego where they had half of their classes in English and half of their classes in Spanish. By sixth grade, they would come out reading and writing in both languages. But she was only there for a couple of months because we moved.”

After coming to Utah the girl was put in the English courses. Monica’s daughter, now 18, said she can speak both Spanish and English like she’s a native to both, but has a difficult time writing in Spanish.

Monica’s youngest son, Nick, is 10 years old and can understand Spanish, but doesn’t feel confident speaking the language. “Nicholas is different [than my older children] because, church, school, and friends are in English. We speak Spanish at home but if it’s homework time it has to be in English.”

Monica described a system that she saw in Mexico growing up. Many of the schools have English classes offered to children from the time they are in preschool, similar to what is offered to high school students here in the United States. She said she would have liked the opportunity to have her son take Spanish classes in elementary school, believing that this could be an alternative route to the ESL program.

Wightman, the teacher at West Jordan Middle School, is eager to offer better resources to her bilingual students. She has asked her school librarian to be on the lookout for Spanish books. Like many teachers, she has spent much of her personal money filling her bookshelf with Spanish options but has found that most books are low level and not what her middle school students need. Wightman explained, “I think that sends the message to that community that they are children or like it’s some sort of disadvantage if you don’t speak English and the only other resource we offer them is something with very simple Spanish. We should be encouraging culture and language through a variety of different ways.”

While the resources for bilingual students in Utah may be limited, Wightman said she has deep respect for her diligent students. “I’m especially fond of the Latinx community because they are some of the hardest working students I have, keeping in mind they have to work double time. They have to translate what they hear into Spanish, then they have to translate their answer from Spanish to English. They have to have the courage to speak up, which is hard for any teenager, but especially hard if you’re afraid you’re going to sound dumb.”

Wightman concluded, “We need this generation to stay in school and we need them to have post-secondary education. They are going to be the change makers and if we want any change we need to invest in them, in the Latinx community.”

Hispanic immigrants are creative and family-inspired

Screenshot 2019-03-06 15.26.51Story and photos by KRISTEN LAW

Alex Guzman, president and CEO of the Utah Hispanic Chamber of Commerce, said Hispanics are creating jobs and working hard. “They became business owners, with no intention to become business owners. They just had intentions to provide [for their family],” he said.

Moving to a new country and not knowing the language can be difficult. This calls for some creativity when it comes to employment. “What is the solution if I don’t have a job? Create my own job opportunity,” Guzman said. UHCC helps train Hispanic entrepreneurs and business owners and educates them on how to run a successful company. 

According to UHCC, “Success is most often achieved by knowing where your resources lie and not depending entirely on you[r] own talent and strengths.” Guzman said the UHCC helps teach basics like how to file taxes, how to hire and fire personnel, how to do invoicing, and many other skills that are necessary to know before starting a successful business. 

Local businesses are often creative and diverse. Five main industries are reflected in UHHC’s membership directory: restaurants; construction; landscape and snow removal; professional services including photographers, videographers, and accountants; and commercial or residential cleaners. Guzman said they make up about 85 percent of the members.

One local restaurant, although not a UHCC member, illustrates the family-inspired creativity that Guzman emphasized.

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Taqueria Los Lee is located at 2646 S. 700 East in Salt Lake City.

Taquería Los Lee began in the heat of the summer in 2018 in South Salt Lake with a passion and inspiration for flavorful, authentic Mexican food.

The moment you enter the restaurant you are quickly greeted by the Lee family’s welcoming presence. The large windows and open, sun-filled room displays colorful and traditional decorations, which also add to the intimate and wholesome feel of the restaurant.

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The menu of gorditas, tacos, and daily specials is handwritten on the chalkboard.

The family behind Taqueria Los Lee cherishes what they do. Each member has drive, purpose, and a solid work ethic and they inspire each other to be creative.

Rosi and Oscar Lee are the cooks, and their daughters Anileb Anderson and Flor Lee help run the business in various ways. Rosi said she loves to cook and has catered in the past, but she wanted to do something more with her passion for food and make it into a business.

She used to bring her dishes to community or neighborhood events. “People would try her food and would love it,” Anileb said.

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A combination plate with tacos and a gordita, a pocket made of masa and stuffed with filling.

Jim Light, a retired chef from the Salt Lake area, has become a regular at Taqueria Los Lee. He said he doesn’t remember exactly why he initially visited, but his first impressions left him coming back at least once a week since October 2018. “Everything I have had has been really excellent. Their mole sauce, in particular, is very very good,” Light said. “Part of the fun for me has just been getting to know this really cute family that owns this place.” The Lee family even taught Light how to make one of his favorite meals, a bean dish he had really come to enjoy. “They can’t afford to hire anybody, so it’s just a three-generations, family effort.”

Anileb works at the restaurant every day from open to close and helps cook when things get busy. Her sister works another job while helping run the business. Rosi and Oscar are the cooks. It really is a family endeavor. “We’re just a family that works here, so we like to be here with each other,” Anileb said.

This work ethic is bred into Hispanic culture. Guzman said it is not uncommon for some immigrants to work several jobs. However, family-run companies include the whole family, so working from a young age is typical. Working is a part of life. However, Guzman said it is not just about working hard, but about working smart. 

The Latinx community is contributing to Utah’s local economy and well-being not simply benefiting from it. Javier Palomarez, the United States Hispanic Chamber of Commerce president, said in a 2014 speech, “In the state of Utah, Hispanics are paying taxes, creating jobs, and greatly contributing to the local economy.” 

Growing up, Guzman said his father told him, “Work hard. Be the best in your class. Don’t be ambitious. Be content with what you have.” Guzman emphasizes the effect that family has in the Hispanic community in their drive for a successful business. The main goal is family and good living.

Centro de la Familia de Utah, promoting healthy and engaged Latino(x) communities

Story by BRIANNA WINN

“We pursue what we see,” said Rebecca Chavez-Houck, former member of the Utah State House of Representatives. “If children do not see people that look like them representing their communities in positions of higher power, then they don’t see that as an opportunity for them.”

Chavez-Houck is also a longtime advocate of the Latinx community.

“I was in my early 30s, I’m looking at the legislature and I’m thinking about my neighborhood and amazing people I know with accomplishments. I’m wondering why we’re considered a representative democracy when none of the legislature looks like our state or our community,” she said while reminiscing.

This, she said, is what motivated her to run for office.

Chavez-Houck previously worked at Centro de la Familia de Utah.

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Words on the wall walking out of one of the classrooms at Centro. 

Centro de la Familia de Utah means “Utah Family Center” in English. It is a nonprofit organization dedicated to advocating for children’s educational success and fostering healthy and engaged communities.

According to the website, Centro works with Utah families, most in rural and difficult situations, to help them with resources to improve the outcomes of their children.

“Sometimes the families were Latinos, sometimes they were from other communities, sometimes they were white, but most of them were from the Latino community,” Chavez-Houck said.

Centro impacts underserved communities through services founded on parent engagement, providing standardized year-long programs in rural communities, and engaging staff in meaningful professional development, as stated on the website.

According to the website, the program originally was incorporated in April 1975 as the Institute of Human Resource Development during the Chicano movement in Utah. The agency has now taken an interest in serving youth.

During the 1980s and 1990s, programs were incorporated into the agency’s mental health services to prevent substance abuse and its associated problems. Centro initiated its Hispanic Youth Leadership Institute (HYLI) program as well as several other programs.

The HYLI program provided prevention services to more than 300 high-risk Latino youth.

In 1994, the board and staff decided the name Institute of Human Resource Development no longer exemplified the mission of the agency, and changed its name to Centro de la Familia de Utah, according to the website.

Centro operates Head Start, Early Head Start, and Migrant and Seasonal Head Start programs.

Kari Moore, program design and community impact manager, facilitates the execution of grant communications, the community assessment, self-assessment, annual reports, ongoing monitoring of the Head Start program services, and data driven-demonstration of community impact.

“Hispanic families are mostly the families we see throughout the program, but it really depends on what program and what location,” Moore said in a phone interview. “Up north and south of Provo we tend to get a higher number of Hispanic families.”

In 1991, the federal government implemented the Migrant Head Start Program for the state.

Head Start is a program dedicated to promoting school readiness among economically disadvantaged and underserved children through the provision of educational, health, nutrition, and other services,” according to the website.

“We tried to help the families learn to advocate for themselves,” Chavez-Houck said. “We wanted to give them tools to work within the Head Start program for their children.”

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Young students in class, image courtesy of Kari Moore

For instance, the Head Start program includes parent policy committees. The idea behind this is that there is no hierarchy of teachers and administrators. “Parents come and decide for that center what their priorities are going to be,” Chavez-Houck said.

According to the Utah State Board of Education, Hispanic/Latino students have increased significantly with their graduation rate over the past five years with increases of 9 percentage points since 2013.

Will Gonzalez, a member of the program and father of three, said through an interpreter, “This organization has had a huge impact on my family. We have learned to get along better — we have learned many things.”

He added, “The primary changes I’ve seen is in the behavior of my children. It has helped the children get along better.”

Centro has provided over 41 years of community service focused on increased individual and family self-reliance in Utah.

“I started off as a family service specialist basically going out and recruiting families to join the program,” Moore said. “I really fell in love with the work and I’m just so blessed in my own life for the different opportunities I have to help educate families and give resources to help encourage parents in their children’s education.”

Today, Centro operates five rural Head Start centers and nine Head Start childcare partnerships, according to the website, as well as a portfolio of outcome-based programs for elementary, middle and high school students.

It also offers programs for adults that provide necessary tools and skills for self-sufficiency. Centro continues to fulfill its mission by helping the neediest populations in Utah.

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Students and teachers at Centro. Image courtesy of Kari Moore

According to the website, Centro annually serves more than 700 Early Head Start and Head Start children throughout the state of Utah in both rural and urban areas.

Centro de la Familia is just one program that is helping Latino families all around the state of Utah. If you want to get involved, you can donate online to help provide stronger programs and broaden the impact in the community. Volunteering is another option. You can also contact Kari Moore at (801) 521-4473 or info@cdlf.org.

Centro’s corporate office is located at 525 S. 300 West in Salt Lake City. Other locations are in Providence, Honeyville, Genola, Mount Pleasant and Centerfield.

Latinx populations help the US economy to thrive

Story and photo by ZANE LAW

In recent years, with the presidency change and promises of a wall between bordering lands, southern immigrants have been the hot point of numerous conversations. While some argue that immigrants hurt the United States economy by stealing jobs and not paying taxes, other credible folks think just the opposite of the situation.

In regard to stealing jobs from American-born individuals, Alex Guzman says the community members create their own jobs and support each other as a collective Latinx whole. Being the CEO of the Utah Hispanic Chamber of Commerce, Guzman knows the working-class population and estimates that as many as 35,000 Hispanic individuals own businesses in Utah.

Whether documented or not, Guzman says they open businesses “not to be entrepreneurs, but to survive.” Those who cannot find jobs due to the lack of a social security number, discrimination, little education, and other reasons are able to open businesses and provide for their expanding families. These business owners are then able to pay it back to fellow immigrants by offering new jobs and opportunities to thousands of other people in similar situations.

While the community creates jobs for themselves and others by having a high number of business owners, another overlooked aspect of immigrant workers is the fact that they are willing to do whatever it takes to provide.

According to a talk at the Center for Latin American Studies at UC Berkeley, immigrants are more willing to move for work than native folk. Giovanni Peri explains that “immigrants’ willingness to move helps slow wage decline in stagnant regions and contributes to economic growth in booming ones.” They move away from regions that do not have enough jobs, allowing the locals to take the few available spots. Immigrants then move to bustling areas, with high demands for work, and are able to fill the positions that owners want to be filled, Peri says.

Alejandro Gutierrez, a Mexican-born man of 45, did just that. He originally moved to a town in California, but as the job market began to fill up, he found his way to Salt Lake City. Gutierrez now works as a dishwasher at the University of Utah’s Peterson Heritage Center, pays his taxes, and adds money to the economy.

While Guzman, Gutierrez, and others within the Latinx community create jobs and work hard for their money, Guzman says that the community also contributes plenty of money to the churning economic machine.

“We live la vida loca and we put our money in the market right away,” explains the enthusiastic business owner, marketing professional, and former Guatemalan senator. “La vida loca” translates to “the crazy life” and Guzman says this is the case for many Latinx individuals. They buy the foods they want, upgrade their cars, party and vacation frequently, and live carefree lives.

Guzman says the community finds it difficult to save, but he sees this as a learning experience for youth. He further backs up his lifestyle choices by saying the “spending helps to inspire a sense of generating income.” The philosophy is that when their kids see what money can bring and how much it costs to live well, they are more driven to earn for themselves.

These spending habits stretch further than the immigrants who Guzman has come to know in Utah, however. Anna Chavarria, a student in Colombia, explains that she and her family have difficulties with saving as well. The family of six lives in a three-bedroom home in Medellin, Colombia, but they enjoy things like motorcycles, fine dining, and huge block parties.

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Anna Chavarria enjoys “la vida loca” in the sand dunes of Huacachina, Peru.

Chavarria says in a phone interview they would not cut the extravagance out for a more spacious house, explaining that they “live a fast-paced and fun life, and a squished home simply adds to the closeness of our family.” Both her mom and brother work seven days a week to provide such a life and she says she and her family would work just as hard if they lived in America. Chavarria has been in the Visa application process for approximately two years and says she has much to offer to the U.S.

Because Latinx community members often spend as fast as they earn, Guzman says the Latinx community is a major target for marketing as well. With his 25 years of experience in the field, he has found that the return on investment for this group is large.

Spanish-speaking outlets like Telemundo are greatly cheaper to advertise on than English-speaking sources. Then once the advertisements have done their job, Guzman also says Latinx people are very loyal to the brands they buy from. Companies are able to advertise their brands for less money, keep their customers for longer periods of time, and have peace of mind knowing the community will spend for as long as a paycheck is coming in.

The state of Utah and the country as a whole are filled with people similar to the likes of Alex Guzman, Alejandro Gutierrez, and the Chavarria family. According to a June 2018 article in the Salt Lake Tribune, the Latinx population even makes up at least 14 percent of the state’s residents. They are not an anomaly and are a community that will, no matter what, contribute to and affect the economy.

Losing the Latinx identity

Story and photo by KARA D. RHODES

Culture has always been an idea that people hold close to their heart as it brings families, friends, and generally speaking, people together. What happens when people decide that their culture is no longer important to them? Killing their culture little by little by not accepting or not keeping their culture as prominent as they once had before.

Alex Guzman, president and CEO of the Utah Hispanic Chamber of Commerce, is mainly a hard-hitting businessman committed to the growth of the Latinx business community. Guzman is a family man who fears his children are losing their culture that he is fond of. In an interview, he tells a story of his son getting ridiculed at the local elementary school for not speaking English well enough for his teacher to understand him.

Now, immersion schools assist with teaching those who have a first language that is not English. Guzman says he wishes his son hadn’t had to go through something so traumatic. This taught the young boy that his language was not correct and forced him out of his culture. Guzman likes to speak Spanish while he is home; his son now speaks Spanish with an accent that is not from his culture.

Christian Oregon, a 23-year-old student with family origins in Acapulco, Guerrero, Mexico, says, “Culture is very important to me. It sets us apart; we value a lot of different things. My culture has helped define and shape me into the person I am today. I always remember my roots. I take huge pride in my culture so it’s definitely important to me.”

Oregon says he believes that his culture is stronger than ever despite all the push-back from the political climate. “We’re staying strong together because we have people thinking we’re all drug dealers and criminals. The racists are believing everything Trump says. We have people yelling at us with their MAGA (Make America Great Again) hats saying, build the wall, but we are fighting back and we’re not letting them take away or make us feel bad because of our culture.”

As strong as Oregon says the culture is, he believes that there are still people losing the culture. He says the times are to blame because people want to “fit in” nowadays. “Latinx people believe they should forget their culture to advance in today’s society,” Oregon says.

Oregon says there are ways to preserve their culture. “People can conserve their culture by sticking to their roots and teaching everything they’ve learned from their family onto their children. Doing this preserves our culture and keeps it alive. I think it’s just about passing it down from generation to generation.”

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Combining cultures: Amanda Ruelas, left, is Navajo while her husband is Latinx. She is pictured with her daughter, Gabby Ruelas. 

Amanda Ruelas, a mother of three, is immersed in multiple cultures including the Latinx community. Ruelas had a difficult time explaining what culture means to her but that it is very important. “I do feel that the younger generation is losing culture. They definitely see it different than I do. Especially my eldest daughter, Gabby. She is so interested in fitting in that she doesn’t want to understand our culture as much,” she says.

Ruelas’ husband, Vic, speaks Spanish but didn’t take the time while the children were young to teach them. She explains that they should have started teaching their kids both Navajo and Spanish when they were younger because her daughters are no longer interested in it. Ruelas is Navajo while her husband is Latinx.

Culture is clearly a big part in the Latinx community. Some believe it is thriving while others can see it slowly fading away. According to a summary of a 2014 forum at Mimar Sinan Fine Arts University, “Cultural heritage affirms our identity as a people because it creates a comprehensive framework for the preservation of cultural heritage including cultural sites, old buildings, monuments, shrines, and landmarks that have cultural significance and historical value.”